Ioane 19
1 A LAILA lalau ae la o Pilato ia Iesu, a hahau iho la ia ia.
So Pilate then took Jesus, and flogged him.
2 Ulana iho la na koa i leialii kakalaioa, a kau aku la maluna o koua poo, a kahiko aku la ia ia i ka aahu ulaula,
The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
3 I aku la, Aloha oe, e ke alii o na Iudaio! a papai aku la lakou ia ia.
And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
4 Hele hou mai la e Pilato iwaho, i mai la ia lakou, Aia hoi, ke alakai mai nei au ia ia iwaho io oukou la, i ike ai oukou, aole i loaa ia'u ka hewa iki iloko ona.
Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
5 Alaila hele mai la o Iesu iwaho, e kau ana maluna oua ka leialii kakalaioa, a me ka aahu ulaula. A i aku la o Pilato ia lakou, Eia hoi ke kanaka!
Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
6 A ike ae la na kahuna nui a me na ilamuku, hea uui aku la lakou, i aku la, E kau ma ke ken, e kau ia ia ma ke kea. I mai la o Pilato ia lakou, Na oukou ia e lawe, a e kau ma ke ken; no ka mea, aole i loaa ia'u ka hewa iloko ona.
When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
7 Olelo aku la na Iudaio ia ia, He kanawai ko makou, a ma ko makou kanawai, he pono no e make ia; no ka mea, ua olelo mai ia, oia ke Keiki a ke Akua.
The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
8 A lohe ae la o Pilato i keia olelo, makau loa iho la ia.
When therefore Pilate heard this saying, he was more afraid.
9 A komo hou aku la ia iloko o kahi hookolokolo, a ninau aku la ia Iean, Nohea la oe? Aole olelo mai o Iesu ia ia.
He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
10 Alaila i aku la o Pilato ia ia, Aole anei oe e olelo mai ia'u? aole anei oe i ike he mana ko'u e kau ia oe ma ke kea, a he mana ko'u e hookuu aku ia oe?
Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
11 Olelo mai la o Iesu, Aohe ou mana iki e ku e ia'u, ke ole i haawiia mai ia nou mai luna mai: no ia mea, ua oi aku ka hewa o ka mea nana au i haawi aku ia oe.
Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
12 Mai ia manawa mai, imi iho la o Pilato e hookuu aku ia ia. Aka, hea nui mai la na Iudaio, i mai la, Ina e hookuu aku oe ia ia, aole ou aloha ia Kaisara. O ka mea e hooalii ia ia iho, ua ku e no oia ia Kaisara.
At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
13 A loho no o Pilato i keia olelo, alakai aku la oia ia Iesu iwaho, a noho iho maluna o ka noho hookolokolo, ma kahi i kapaia, he Kipapapohaku, a o Gabata ma ka oielo Hebera.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
14 O ka wa hoomakaukau ia no ka moliaola, o ke ono paha o ka hora; a i mai la ia i na Iudaio, Eia hoi ko oukou alii!
Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
15 Kehea nui aku la lakou E lawe aku, e lawe aku, o kau ia ia ma ke kea. I aku la o Pilato ia lakou, E kau aku anei au i ko oukou alii ma ke kea? I mai la na kahuna nui, Aohe o makou alii, o Kaisara wale no.
They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
16 Alaila haawi aku la kela ia ia na lakou, e kauia oia ma ke kea. A lalau aku la lakou ia Iesu, a alakai aku la.
So then he delivered him to them to be crucified. So they took Jesus.
17 A help aku la la e hali ana i koua ken ma kahi i kapaia o Kaiwipoo, a o Golegota ma ka olelo Hebera.
And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
18 Malaila lakou i kau ai ia ia ma ka kea, a me na kanaka elua me in, ma kela aoao keia aoao, a o Iesu mawaena.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Kakau iho o Pilato i palapala, a kau aku la ma ke kea. Peneia ka palapala ana, O IESU NO NAZARETA KE ALII O NA IUDAIO.
Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
20 Nui no ka poe Iudaio i helukelu i ua palapala la; no ka mea, ua kokoke ma ke kulanakauhale ka wahi i kaulia'i o Iesu ma ke kea: a ua kakauia ia mea ma ka Hebera olelo, a me ka Helena, a me ka Roma.
Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Olelo aku la na kahuna nui o na Iudaio ia Pilato, Mai palapala oe, O ke alii o na Iudaio; aka, ua olelo no ia, Owau no ke alii o na Iudaio.
The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
22 Olelo mai la o Pilato, O ka mea a'u i palapala'i, oia ka'u i palapala.
Pilate answered, "What I have written, I have written."
23 A i ka manawa i kau ai ka poe koa ia Iesu ma ke kea, lawe no lakou i kona mau kapa, a puunaue ae la i na puu eha, pakahi no kela koa, keia koa, a me ke kapakomo. Aole i humuhumuia ke kapakomo, ua ulana okoa no ia mai luna, a hala loa ilalo.
Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Nolaila i ae la lakou i kekahi i kekahi, Mai haehae kakou i keia, aka, e hailona kakou i akaka ai ka mea nona keia mea; i ko ai ka palapala hemolele, ka mea i olelo mai, Ua puunaue lakou i ko'u mau kapa, a ua hailona lakou no kuu kapakomo. Hana no hoi na koa ia mau mea.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
25 Ku ae la ma ke kea o Iesu kona makuwahine, a me ka hoahanau o kona makuwahine, o Maria ka wahine a Kelopa, a me Maria Magedalene.
But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
26 Ike mai la o Iesu i ka makuwahine, a me ka haumana ana i aloha ai e ku ana, i mai la ia i kona makuwahine, E ka wahine, e nana i kau keiki!
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
27 Alaila i mai la ia i ka haumana, E nana i kou makuwahine! A mai ia hora mai hookipa aku la ua haumana la ia ia ma kona hale iho.
Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
28 Muhope ae la, ike iho la o Iesu, ua pau na mea i ka hanaia, i mai la ia, i ko ai ka palapala hemolele, Ua makewai au.
After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
29 E waiho ana ilaila kekahi ipu, ua piha i ka vinega: a hoopiha iho la lakou i ka huahuakai i ka vinega, a kau aku la ma ka laau husopa, a hoopa aku la i kona waha.
A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 A loaa ia Iesu ka vinega, i mai la ia, Pau aku la! a kulou iho la kona poo, a kuu aku ia i ka uhane.
When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
31 Nolaila hoi, o na Iudaio, i ole e waiho na kino ma ke kea i ka Sabati, no ka mea, o ka wa hoomakaukau no ia, (a he la nui o ua Sabati la, ) noi aku la lakou ia Pilato, e uhaiia na wawae o lakou, a e laweia'ku.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
32 Alaila hele mai ka poe koa, a uhai ia lakou na wawae o ke kanaka mua, a me ko kekahi i kau pu ia me Iesu ma ke kea.
Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
33 A hiki lakou io Iesu la, a ike ae la, ua make loa ia, aole lakou i uhai aku i kona mau wawae.
but when they came to Jesus, and saw that he was already dead, they did not break his legs.
34 Aka, o aku la kekahi koa i kona aoao i ka ihe, a kahe koke mai no ke koko a me ka wai.
However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 A o ka mea ike maka, hoike aku la ia, a he oiaio kana hoike ana, a ua ike no ia, ke olelo pololei nei ia, i manaoio ai oukou.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 No ka mea, ua hanaia keia mau mea, i ko ai ka palapala hemolele, Aole e uhaiia kekahi iwi ona.
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
37 Ua olelo mai hoi ma kekahi palapala hemolele, E nana auanei lakou i ka mea a lakou i o aku ai.
Again another Scripture says, "They will look on him whom they pierced."
38 Mahope iho, noi aku la o Iosepa, no Arimataia ia Pilato, e ae ia ia e lawe aku i ke kino o Iesu, he haumana hoi ia na Iesu, ua hunaia no nae i ka makau i na Iudaio; a ae mai la o Pilato ia ia. Hele aku la ia, a lawe aku la i ke kino o Iesu.
After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
39 Hele mai la no hoi o Nikodemo, (oia ka mea i hele io Iesu la mamua i ka po, ) e lawe mai ana i ka laau, he mura i huiia me ka aloe, hookahi haneri pouna paha.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
40 Lawe ae la laua i ke kino o Iesu, a wahi iho la ia ia i ka lole olona me ua laau ala la, e like me ko ano o ke kanu ana a na Iudaio.
So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
41 A ma ua wahi la, kahi i kauia'i oia ma ke kea, he mala; a maloko o ua mala la he halekupapau hou, aole i waihoia kekahi kanaka iloko.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
42 Malaila hoi, no ka hoomakaukau ana o na Iudaio, i waiho aku ai laua ia Iesu; no ka mea, ua kokoke ka halekupapau.
Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
