Hebera 9
1 HE mau oihana no hoi ka ka berita mua, no ka hoomana ana, a me kahi hoano ma ka honua.
Now even the first covenant had regulations for worship and an earthly sanctuary.
2 No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.
For a tabernacle was prepared. The first room, in which were the lampstand, the table, and the bread of the presence, was called the holy place.
3 A mahope o ka palelua, ka halelewa i kapaia ka hoano loa.
Behind the second curtain was another room, called the most holy place.
4 Malaila ke kapuahi gula, a me ka pahuberita i uhiia i ke gula a puni, kahi i waihoia'i ka ipu gula o ka mane, a me ko Aarona kookoo, ka mea i opuu ae, a me na papa kanawai;
It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
5 A maluna iho ona na kerubima nani e hoomalumalu ana i ka noho aloha; aole hiki ia makou ke olelo maopopo loa i keia mau mea, ano.
Above the ark of the covenant, glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
6 A hoomakaukauia pela ua mau mea la, ua komo mau na kahuna i ka halelewa mua e hooko ana i na oihana.
After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
7 Aka, iloko o ka lua i komo ai ke kahuna nui wale no, pakahi wale no ke komo ana i ka makahiki, aole me ke koko ole, ka mea ana i kaumaha aku ai nona iho, a no na hewa hoi o na kanaka.
But only the high priest entered the second room once each year, and not without blood that he offered for himself and for the people's unintentional sins.
8 Ma ia mea i hoakaka mai ai ka Uhane Hemolele, aole i weheia kahi e komo ai i ka hoano loa, i ka wa i ku ai ka halelewa mua;
The Holy Spirit showed that the way into the most holy place had not yet appeared as long as the first tabernacle was still standing.
9 He aka no ia a hiki i keia manawa, kahi i kaumahaia aku ai na alana a me na mohai, na mea i hiki ole ke hoomaopopo loa i ka pono ma ka naau o ka mea nana ia oihana;
This was an illustration for the present time. Both the gifts and sacrifices that are now being offered are not able to perfect the worshiper's conscience.
10 Na oihana ma ke kino, ma ka mea ai, a me ka mea inu, a me kela holoi ana, a me keia holoi ana, i kauohaia mai a hiki i ka manawa e hooponopono hou ia ai.
They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
11 Aka, i ka hiki ana mai o Kristo, o ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui ae, hemolele loa, aole i hanaia e na lima, aole ia no keia ao.
Christ came as a high priest of the good things that have come. He went through the greater and more perfect tabernacle that was not made by human hands, one not belonging to this created world.
12 Hookahi wale no kona komo ana iloko o kahi hoano, aole me ke koko o na kao a me na bipikane, aka, me kona koko ponoi no, e loaa ana ka mea e ola mau ai. (aiōnios g166)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
13 A ina i hoohuikala ke koko o na bipikane, a me na kao, a me ka lehu o ka bipiwahine, e pipi ana i ka mea haumia, i maemae ai ke kino;
For if the blood of goats and bulls and the sprinkling of a heifer's ashes on those who have become unclean sets them apart to God for the cleansing of their flesh,
14 E hiki loa aku i ke koko o Kristo, o ka mea i kaumaha aku ia ia iho i ke Akua ma ka Uhane mau loa me ke kina ole, ke hoohuikala i ko oukou naau i na hana e make ai, e malama aku ai i ke Akua ola. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 No ia mea, ua lilo oia i uwao no ka berita hou, a i ka lilo ana o kona make ana i uku hoola no na hewa i hanaia ma ka berita mua, e hiki ai i ka poe i kaheaia ke loaa ka hooilina mau i hai mua ia mai. (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
16 A ina he kauoha hooilina, e manaoia ana ua make ka mea nana ke kauoha i paa'i.
For where there is a will, the death of the person who made it must be proven.
17 No ka mea, o ke kauoha, ua paa loa ia mahope wale no o ka make ana o kanaka, aole ia i paa i ka wa e ola ana ka mea nana ke kauoha.
For a will is only in force when there has been a death, because it has no force while the one who made it is still alive.
18 Nolaila, aole i hoopaaia ka berita mua me ke koko ole.
So not even the first covenant was established without blood.
19 No ka mea, a pau na kauoha ma ke kanawai i ka heluheluiae Mose, i ka poe kanaka a pau, lawe iho la ia i ke koko o na bipikane, a me na kao, a me ka wai, a me ka huluhulu ula, a me ka husopa, a kopipi iho la i ka buke a me ka poe kanaka a pau,
For when Moses had given every command in the law to all the people, he took the blood of the calves and the goats, with water, red wool, and hyssop, and sprinkled both the scroll itself and all the people.
20 I iho la, Eia ke koko o ka berita a ke Akua i kauoha mai ai ia oukou.
Then he said, “This is the blood of the covenant that God has commanded for you.”
21 Pela hoi i kopipi aku ai me ke koko i ka halelewa, a me na ipu a pau o ia oihana.
In the same manner, he sprinkled the blood on the tabernacle and all the containers used in the service.
22 Aneane pau na mea ma ke kanawai i ka hoomaemaeia i ke koko; aohe kala ana ke hookahe ole ia ke koko.
According to the law, almost everything is cleansed with blood. Without the shedding of blood there is no forgiveness.
23 Nolaila, ua kupono e hoohuikalaia na kumu hoohalike i ko ka lani, ma ia mau mea; aka, o ko ka lani mau mea ma na mohai maikai aku.
Therefore it was necessary that the copies of the things in heaven should be cleansed with these animal sacrifices. However, the heavenly things themselves had to be cleansed with much better sacrifices.
24 No ka mea, aole o Kristo i komo iloko o ka halelewa i hanaia e na lima, he aka wale no no ka mea oiaio; aka, iloko o ka lani ponoi i hoike mau ia ia iho ma ke alo o ke Akua no kakou.
For Christ did not enter into the most holy place made with hands, which is only a copy of the true one. Instead he entered into heaven itself, to appear now in God's presence for us.
25 Aole no hoi no ke kaumaha pinepine ana ia ia iho, e like me ka ke kahuna nui komo ana i kela makahiki a i keia makahiki iloko o kahi hoano me ke koko, aole o kona iho;
He did not go there in order to offer himself many times, as does the high priest, who enters the most holy place year by year with the blood of another.
26 Ina pela, ina ua make pinepine oia mai ka hookumu ana mai o ke ao nei; aka, ano, ma keia hope o ke ao, ua hoike hookahi mai oia ia ia iho no ka hoomaemae aua i ka hewa ma ka mohai ana ia ia iho. (aiōn g165)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
27 A ua hoomaopopoia ka make hookahi ana o na kanaka, a ma ia hope aku ka hoopai ana:
Just as man is appointed to die once, and after that comes judgment,
28 Pela hoi o Kristo, a pau kona hoolilo hookahi ana ia ia iho i mohai e halihali aku i ka hewa o ka lehulehu, e ike hou ia oia me ka mohai ole, i ka lua o kona hiki ana mai, e ola'i ka poe e kiai ana ia ia.
so also, Christ was offered once to take away the sins of many, and will appear a second time, not to deal with sin, but for the salvation of those who are waiting for him.
