Hebera 9

1 HE mau oihana no hoi ka ka berita mua, no ka hoomana ana, a me kahi hoano ma ka honua.

But in the first there were ordinances of ministry, and a worldly sanctuary.

2 No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.

For in the first tabernacle that was made there were the candelabrum, and the table, and the presencebread; and this was called the Holy place.

3 A mahope o ka palelua, ka halelewa i kapaia ka hoano loa.

But the interior tabernacle, that was within the second veil, was called the Holy of Holies:

4 Malaila ke kapuahi gula, a me ka pahuberita i uhiia i ke gula a puni, kahi i waihoia'i ka ipu gula o ka mane, a me ko Aarona kookoo, ka mea i opuu ae, a me na papa kanawai;

in it were the incense-vessel of gold, and the ark of the covenant, which was altogether covered with gold; and within it were the golden urn, in which was the manna, and the rod of Aharun that budded, and the tablets of the covenant:

5 A maluna iho ona na kerubima nani e hoomalumalu ana i ka noho aloha; aole hiki ia makou ke olelo maopopo loa i keia mau mea, ano.

and above this the cherubim of glory overshadowing the mercy-seat. But time there is not to speak upon every one of these which were thus ordained.

6 A hoomakaukauia pela ua mau mea la, ua komo mau na kahuna i ka halelewa mua e hooko ana i na oihana.

Now, into the outer sanctuary at all times entered the priests, and fulfilled their offices;

7 Aka, iloko o ka lua i komo ai ke kahuna nui wale no, pakahi wale no ke komo ana i ka makahiki, aole me ke koko ole, ka mea ana i kaumaha aku ai nona iho, a no na hewa hoi o na kanaka.

but into the tabernacle which was within, one day in the year, alone, entered the high priest, with that blood which he offered for himself and the sins of the people.

8 Ma ia mea i hoakaka mai ai ka Uhane Hemolele, aole i weheia kahi e komo ai i ka hoano loa, i ka wa i ku ai ka halelewa mua;

By this the Spirit of Holiness made known that the way of the holies was not yet manifested, so long as was the standing of the first tabernacle.

9 He aka no ia a hiki i keia manawa, kahi i kaumahaia aku ai na alana a me na mohai, na mea i hiki ole ke hoomaopopo loa i ka pono ma ka naau o ka mea nana ia oihana;

And this was a figurative representation for the time in which oblations and victims have been offered; -those which have not been able to perfect the consciousness of him who offered them;

10 Na oihana ma ke kino, ma ka mea ai, a me ka mea inu, a me kela holoi ana, a me keia holoi ana, i kauohaia mai a hiki i ka manawa e hooponopono hou ia ai.

but (have consisted) in meat and drink only, and in various kinds of baptism, being institutions of the flesh appointed until the time of setting right.

11 Aka, i ka hiki ana mai o Kristo, o ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui ae, hemolele loa, aole i hanaia e na lima, aole ia no keia ao.

But the Meshiha who hath come was a High Priest of good things which he wrought out, and hath entered into the great and perfect tabernacle (which was) not made with hands, nor made from these creatures.

12 Hookahi wale no kona komo ana iloko o kahi hoano, aole me ke koko o na kao a me na bipikane, aka, me kona koko ponoi no, e loaa ana ka mea e ola mau ai. (aiōnios g166)

Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios g166)

13 A ina i hoohuikala ke koko o na bipikane, a me na kao, a me ka lehu o ka bipiwahine, e pipi ana i ka mea haumia, i maemae ai ke kino;

For if the blood of goats and of calves, and the dust of an heifer, sprinkled upon those who were unclean, sanctifieth them for the purification of their flesh,

14 E hiki loa aku i ke koko o Kristo, o ka mea i kaumaha aku ia ia iho i ke Akua ma ka Uhane mau loa me ke kina ole, ke hoohuikala i ko oukou naau i na hana e make ai, e malama aku ai i ke Akua ola. (aiōnios g166)

how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios g166)

15 No ia mea, ua lilo oia i uwao no ka berita hou, a i ka lilo ana o kona make ana i uku hoola no na hewa i hanaia ma ka berita mua, e hiki ai i ka poe i kaheaia ke loaa ka hooilina mau i hai mua ia mai. (aiōnios g166)

For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios g166)

16 A ina he kauoha hooilina, e manaoia ana ua make ka mea nana ke kauoha i paa'i.

For where a covenant is, there is indicated the DEATH of that which made it.

17 No ka mea, o ke kauoha, ua paa loa ia mahope wale no o ka make ana o kanaka, aole ia i paa i ka wa e ola ana ka mea nana ke kauoha.

For upon death only is it confirmed; because while he who made it lived there is no value in it.

18 Nolaila, aole i hoopaaia ka berita mua me ke koko ole.

Wherefore neither the first without blood was confirmed.

19 No ka mea, a pau na kauoha ma ke kanawai i ka heluheluiae Mose, i ka poe kanaka a pau, lawe iho la ia i ke koko o na bipikane, a me na kao, a me ka wai, a me ka huluhulu ula, a me ka husopa, a kopipi iho la i ka buke a me ka poe kanaka a pau,

For when every precept had been enjoined by Musha to the whole people according to the law, Musha took the blood of the heifer, and water, with the scarlet wool, and hyssop, and sprinkled upon the books and upon all the people,

20 I iho la, Eia ke koko o ka berita a ke Akua i kauoha mai ai ia oukou.

and said to them, This is the blood of that covenant which is commanded by Aloha.

21 Pela hoi i kopipi aku ai me ke koko i ka halelewa, a me na ipu a pau o ia oihana.

Also upon the tabernacle and upon all the vessels of the service from it with blood he sprinkled.

22 Aneane pau na mea ma ke kanawai i ka hoomaemaeia i ke koko; aohe kala ana ke hookahe ole ia ke koko.

Because every thing with blood was purified under the law; and without shedding of blood there is no remission.

23 Nolaila, ua kupono e hoohuikalaia na kumu hoohalike i ko ka lani, ma ia mau mea; aka, o ko ka lani mau mea ma na mohai maikai aku.

For it was necessary that these which are a type of the heavenlies, with (these) things should be purified; but the heavenlies themselves with sacrifices that are more excellent than they.

24 No ka mea, aole o Kristo i komo iloko o ka halelewa i hanaia e na lima, he aka wale no no ka mea oiaio; aka, iloko o ka lani ponoi i hoike mau ia ia iho ma ke alo o ke Akua no kakou.

For not into the sanctuary made with hands hath the Meshiha entered, which is an emblem of the true one, but into heaven itself hath he entered, that he might appear before the face of Aloha for us.

25 Aole no hoi no ke kaumaha pinepine ana ia ia iho, e like me ka ke kahuna nui komo ana i kela makahiki a i keia makahiki iloko o kahi hoano me ke koko, aole o kona iho;

Nor that he should offer himself many times, as did the chief of the priests, entering every year into the holy place with blood not his own;

26 Ina pela, ina ua make pinepine oia mai ka hookumu ana mai o ke ao nei; aka, ano, ma keia hope o ke ao, ua hoike hookahi mai oia ia ia iho no ka hoomaemae aua i ka hewa ma ka mohai ana ia ia iho. (aiōn g165)

otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn g165)

27 A ua hoomaopopoia ka make hookahi ana o na kanaka, a ma ia hope aku ka hoopai ana:

And as it is ordained to the sons of men, that they must once die, and after their death the judgment;

28 Pela hoi o Kristo, a pau kona hoolilo hookahi ana ia ia iho i mohai e halihali aku i ka hewa o ka lehulehu, e ike hou ia oia me ka mohai ole, i ka lua o kona hiki ana mai, e ola'i ka poe e kiai ana ia ia.

so also the Meshiha was once offered, and in his (own) person sacrificed (for) the sins of many; but the second time without sins he appeareth for the salvation of them who expect him.