Hebera 9
1 HE mau oihana no hoi ka ka berita mua, no ka hoomana ana, a me kahi hoano ma ka honua.
It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
2 No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.
for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
3 A mahope o ka palelua, ka halelewa i kapaia ka hoano loa.
and after the second veil a dwelling place that is called “Holy of Holies,”
4 Malaila ke kapuahi gula, a me ka pahuberita i uhiia i ke gula a puni, kahi i waihoia'i ka ipu gula o ka mane, a me ko Aarona kookoo, ka mea i opuu ae, a me na papa kanawai;
having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
5 A maluna iho ona na kerubima nani e hoomalumalu ana i ka noho aloha; aole hiki ia makou ke olelo maopopo loa i keia mau mea, ano.
and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
6 A hoomakaukauia pela ua mau mea la, ua komo mau na kahuna i ka halelewa mua e hooko ana i na oihana.
And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
7 Aka, iloko o ka lua i komo ai ke kahuna nui wale no, pakahi wale no ke komo ana i ka makahiki, aole me ke koko ole, ka mea ana i kaumaha aku ai nona iho, a no na hewa hoi o na kanaka.
and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
8 Ma ia mea i hoakaka mai ai ka Uhane Hemolele, aole i weheia kahi e komo ai i ka hoano loa, i ka wa i ku ai ka halelewa mua;
By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
9 He aka no ia a hiki i keia manawa, kahi i kaumahaia aku ai na alana a me na mohai, na mea i hiki ole ke hoomaopopo loa i ka pono ma ka naau o ka mea nana ia oihana;
which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 Na oihana ma ke kino, ma ka mea ai, a me ka mea inu, a me kela holoi ana, a me keia holoi ana, i kauohaia mai a hiki i ka manawa e hooponopono hou ia ai.
only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
11 Aka, i ka hiki ana mai o Kristo, o ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui ae, hemolele loa, aole i hanaia e na lima, aole ia no keia ao.
But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
12 Hookahi wale no kona komo ana iloko o kahi hoano, aole me ke koko o na kao a me na bipikane, aka, me kona koko ponoi no, e loaa ana ka mea e ola mau ai. (aiōnios g166)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
13 A ina i hoohuikala ke koko o na bipikane, a me na kao, a me ka lehu o ka bipiwahine, e pipi ana i ka mea haumia, i maemae ai ke kino;
for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
14 E hiki loa aku i ke koko o Kristo, o ka mea i kaumaha aku ia ia iho i ke Akua ma ka Uhane mau loa me ke kina ole, ke hoohuikala i ko oukou naau i na hana e make ai, e malama aku ai i ke Akua ola. (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
15 No ia mea, ua lilo oia i uwao no ka berita hou, a i ka lilo ana o kona make ana i uku hoola no na hewa i hanaia ma ka berita mua, e hiki ai i ka poe i kaheaia ke loaa ka hooilina mau i hai mua ia mai. (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
16 A ina he kauoha hooilina, e manaoia ana ua make ka mea nana ke kauoha i paa'i.
for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
17 No ka mea, o ke kauoha, ua paa loa ia mahope wale no o ka make ana o kanaka, aole ia i paa i ka wa e ola ana ka mea nana ke kauoha.
for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
18 Nolaila, aole i hoopaaia ka berita mua me ke koko ole.
for which reason, not even the first has been initiated apart from blood,
19 No ka mea, a pau na kauoha ma ke kanawai i ka heluheluiae Mose, i ka poe kanaka a pau, lawe iho la ia i ke koko o na bipikane, a me na kao, a me ka wai, a me ka huluhulu ula, a me ka husopa, a kopipi iho la i ka buke a me ka poe kanaka a pau,
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
20 I iho la, Eia ke koko o ka berita a ke Akua i kauoha mai ai ia oukou.
saying, “This [is] the blood of the covenant that God enjoined to you,”
21 Pela hoi i kopipi aku ai me ke koko i ka halelewa, a me na ipu a pau o ia oihana.
and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
22 Aneane pau na mea ma ke kanawai i ka hoomaemaeia i ke koko; aohe kala ana ke hookahe ole ia ke koko.
and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
23 Nolaila, ua kupono e hoohuikalaia na kumu hoohalike i ko ka lani, ma ia mau mea; aka, o ko ka lani mau mea ma na mohai maikai aku.
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 No ka mea, aole o Kristo i komo iloko o ka halelewa i hanaia e na lima, he aka wale no no ka mea oiaio; aka, iloko o ka lani ponoi i hoike mau ia ia iho ma ke alo o ke Akua no kakou.
for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
25 Aole no hoi no ke kaumaha pinepine ana ia ia iho, e like me ka ke kahuna nui komo ana i kela makahiki a i keia makahiki iloko o kahi hoano me ke koko, aole o kona iho;
nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
26 Ina pela, ina ua make pinepine oia mai ka hookumu ana mai o ke ao nei; aka, ano, ma keia hope o ke ao, ua hoike hookahi mai oia ia ia iho no ka hoomaemae aua i ka hewa ma ka mohai ana ia ia iho. (aiōn g165)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
27 A ua hoomaopopoia ka make hookahi ana o na kanaka, a ma ia hope aku ka hoopai ana:
and as it is reserved for men to die once, and after this—judgment,
28 Pela hoi o Kristo, a pau kona hoolilo hookahi ana ia ia iho i mohai e halihali aku i ka hewa o ka lehulehu, e ike hou ia oia me ka mohai ole, i ka lua o kona hiki ana mai, e ola'i ka poe e kiai ana ia ia.
so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
