Hebera 9
1 HE mau oihana no hoi ka ka berita mua, no ka hoomana ana, a me kahi hoano ma ka honua.
Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
2 No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.
For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
3 A mahope o ka palelua, ka halelewa i kapaia ka hoano loa.
And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
4 Malaila ke kapuahi gula, a me ka pahuberita i uhiia i ke gula a puni, kahi i waihoia'i ka ipu gula o ka mane, a me ko Aarona kookoo, ka mea i opuu ae, a me na papa kanawai;
Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
5 A maluna iho ona na kerubima nani e hoomalumalu ana i ka noho aloha; aole hiki ia makou ke olelo maopopo loa i keia mau mea, ano.
And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
6 A hoomakaukauia pela ua mau mea la, ua komo mau na kahuna i ka halelewa mua e hooko ana i na oihana.
Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
7 Aka, iloko o ka lua i komo ai ke kahuna nui wale no, pakahi wale no ke komo ana i ka makahiki, aole me ke koko ole, ka mea ana i kaumaha aku ai nona iho, a no na hewa hoi o na kanaka.
But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
8 Ma ia mea i hoakaka mai ai ka Uhane Hemolele, aole i weheia kahi e komo ai i ka hoano loa, i ka wa i ku ai ka halelewa mua;
Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9 He aka no ia a hiki i keia manawa, kahi i kaumahaia aku ai na alana a me na mohai, na mea i hiki ole ke hoomaopopo loa i ka pono ma ka naau o ka mea nana ia oihana;
Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
10 Na oihana ma ke kino, ma ka mea ai, a me ka mea inu, a me kela holoi ana, a me keia holoi ana, i kauohaia mai a hiki i ka manawa e hooponopono hou ia ai.
Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
11 Aka, i ka hiki ana mai o Kristo, o ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui ae, hemolele loa, aole i hanaia e na lima, aole ia no keia ao.
But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
12 Hookahi wale no kona komo ana iloko o kahi hoano, aole me ke koko o na kao a me na bipikane, aka, me kona koko ponoi no, e loaa ana ka mea e ola mau ai. (aiōnios g166)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
13 A ina i hoohuikala ke koko o na bipikane, a me na kao, a me ka lehu o ka bipiwahine, e pipi ana i ka mea haumia, i maemae ai ke kino;
For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
14 E hiki loa aku i ke koko o Kristo, o ka mea i kaumaha aku ia ia iho i ke Akua ma ka Uhane mau loa me ke kina ole, ke hoohuikala i ko oukou naau i na hana e make ai, e malama aku ai i ke Akua ola. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
15 No ia mea, ua lilo oia i uwao no ka berita hou, a i ka lilo ana o kona make ana i uku hoola no na hewa i hanaia ma ka berita mua, e hiki ai i ka poe i kaheaia ke loaa ka hooilina mau i hai mua ia mai. (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
16 A ina he kauoha hooilina, e manaoia ana ua make ka mea nana ke kauoha i paa'i.
For where a Testament is, there must be the death of him that made the Testament.
17 No ka mea, o ke kauoha, ua paa loa ia mahope wale no o ka make ana o kanaka, aole ia i paa i ka wa e ola ana ka mea nana ke kauoha.
For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
18 Nolaila, aole i hoopaaia ka berita mua me ke koko ole.
Wherefore neither was the first ordeined without blood.
19 No ka mea, a pau na kauoha ma ke kanawai i ka heluheluiae Mose, i ka poe kanaka a pau, lawe iho la ia i ke koko o na bipikane, a me na kao, a me ka wai, a me ka huluhulu ula, a me ka husopa, a kopipi iho la i ka buke a me ka poe kanaka a pau,
For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
20 I iho la, Eia ke koko o ka berita a ke Akua i kauoha mai ai ia oukou.
Saying, This is the blood of the Testament, which God hath appointed vnto you.
21 Pela hoi i kopipi aku ai me ke koko i ka halelewa, a me na ipu a pau o ia oihana.
Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
22 Aneane pau na mea ma ke kanawai i ka hoomaemaeia i ke koko; aohe kala ana ke hookahe ole ia ke koko.
And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
23 Nolaila, ua kupono e hoohuikalaia na kumu hoohalike i ko ka lani, ma ia mau mea; aka, o ko ka lani mau mea ma na mohai maikai aku.
It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
24 No ka mea, aole o Kristo i komo iloko o ka halelewa i hanaia e na lima, he aka wale no no ka mea oiaio; aka, iloko o ka lani ponoi i hoike mau ia ia iho ma ke alo o ke Akua no kakou.
For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
25 Aole no hoi no ke kaumaha pinepine ana ia ia iho, e like me ka ke kahuna nui komo ana i kela makahiki a i keia makahiki iloko o kahi hoano me ke koko, aole o kona iho;
Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
26 Ina pela, ina ua make pinepine oia mai ka hookumu ana mai o ke ao nei; aka, ano, ma keia hope o ke ao, ua hoike hookahi mai oia ia ia iho no ka hoomaemae aua i ka hewa ma ka mohai ana ia ia iho. (aiōn g165)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
27 A ua hoomaopopoia ka make hookahi ana o na kanaka, a ma ia hope aku ka hoopai ana:
And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
28 Pela hoi o Kristo, a pau kona hoolilo hookahi ana ia ia iho i mohai e halihali aku i ka hewa o ka lehulehu, e ike hou ia oia me ka mohai ole, i ka lua o kona hiki ana mai, e ola'i ka poe e kiai ana ia ia.
So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
