Daniela 4

1 O NEBUKANEZA ke alii, i na kanaka a pau, a me na lahuikanaka, a me na olelo e, e noho ana ma ka honua a pau: E hoomahuahuaia ana ko oukou maluhia.

Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

2 He mea pono i ko'u manao ke hoakaka aku i na hoailona, a me na hana mana a ke Akua kiekie i hana mai ai ia'u.

Hiy God made at me myraclis and merueils;

3 He manomano kona mau hoailona, a he kupaianaha hoi kana mau hana mana! O kona aupuni, he aupuni mau loa ia, a o kona alii ana, mai ia hanauna aku ia, a ia hanauna aku.

therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

4 Owau, o Nebukaneza, ua noho maluhia au iloko o ko'u hale, a pomaikai no au ma kuu halealii;

I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

5 Ua moe uhane au i ka moe, o ka'u mea ia i weliweli ai, a o na manao maluna o ko'u wahi moe a me ka lia ana o ko'u poo, o ka'u mau mea ia e pihoihoi ai.

Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

6 No ia mea, kauoha aku la au e alakaiia mai imua o'u ka poe naauao a pau o Babulona, i hoakaka mai lakou ia'u i ke ano o ka'u moe.

And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

7 A hele mai no ka poe magoi, a me ka poe hoopiopio, a me ka poe Kaledea, a me ka poe kilokilo, a hoike aku au ia lakou i ka moe; aole i hiki ia lakou ke hai mai i kona mea hoike.

Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

8 Mahope iho, hele mai imua o'u o Dauiela, ka mea i kapaia o Beletesaza mamuli o ka inoa o ko'u akua, no ka mea, aia iloko ona ka uhane o na akua hemolele; a hai aku au ia ia i ka'u moe;

Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

9 E Beletesaza, e ka luna o na magoi, no ka mea, ua ike au aia iloko ou ka uhane o na akua hemolele, aole ou wahi hemahema ma ka mea i ike ole ia, e hai mai oe i ka moe a'u i ike ai a me kona ano.

Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

10 Penei ka lia ana a ko'u poo maluna o ko'u wahi moe: aia hoi, ua ike au, he laau iwaenakonu o ka honua, a o kona kiekie, ua oi nui loa aku ia.

This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

11 Ulu ae la ua laau la a nui; o kona kiekie ua hiki aku ia i ka lani, a ua ike hoi ia ma na kihi a pau o ka honua.

And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

12 O na lau ona ua maikai ia, a he nui no hoi kona hua, aia hoi maloko ona he ai na na mea a pau; ua hoomaluia na holoholona o ke kula malalo iho ona, ua kau mai hoi na manu o ka lewa maluna o kona mau lala, a ua hanaiia na mea io a pau i ko ua laau la.

The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

13 Ua ike au ma ka lia ana o kuu poo maluna iho o ko'u wahi moe, aia hoi, he mea kiai a he mea hemolele e iho mai ana mai ka lani mai:

Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

14 Kahea mai la oia me ka leo nui, a penei hoi kana olelo ana, E kua aku i ka laau, a e okioki i kona mau lala, e lulu aku i kona lau, a e hoohelelei hoi i kona hua; e haalele na holoholona i kona malu, a me na manu hoi i kona mau lala.

and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

15 Aka, e waiho i ke kumu okona aa ma ka lepo, me ke apo hao, a me ke keleawe, mawaena o na mea uliuli o ke kula; a e hoopuluia oia i ka hau o ka lani, o kona kuleana aia no ia me na holoholona ma ka mauu o ka honua.

Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

16 E hooliloia kona naau kanaka, a e haawiia ia ia ka naau holoholona; a hala ae na manawa ehiku maluna ona.

His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

17 O ka manao paa keia o na mea kiai, a o ke kauoha hoi a na mea hemolele; i ike ai ka poe e ola ana aia maluna o ke aupuni kanaka ka Mea kiekie e alii ana a haawi aku no oia ia mea na ka mea ana e makemake ai, a hoonoho maluna iho i na kanaka lalo loa.

In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

18 Eia ka moe a'u a ke alii a Ne bukaneza i ike ai: ano e Beletesa za, e hai mai oe ia'u i ka hoike; no ka mea, aole e hiki i ka poe naauao a pau o ko'u aupuni ke hoakaka mai i ka hoike: aka, e hiki no ia oe, no ka mea, aia iloko ou ka uhane o na akua hemolele.

Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

19 Alaila pilipu iho la o Daniela i kapaia o Beletesaza i hookahi hora, a pono ole kona manao. Ekemu mai la ke alii, i mai, E Beletesaza, mai pilipu kou manao no ka moe, a me kona ano. I aku la o Beletesaza, E ko'u haku, i ka poe i hoino mai ia oe keia moe, a o ka hoohalike ana i kou poe enemi no ia.

Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

20 O ka laau au i ike ai, he nui. a he ikaika, o kona kiekie i hiki aku i ka lani, a ua ikeia hoi ia e ko ka honua a pau;

The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

21 O na lau ona he maikai, a nui kona hua, a maloko ona he ai na na mea a pau; a i hoomaluhia ai na holoholona o ke kula malalo iho ona, a maluna o kona mau lala i kau ai na manu o ka lewa:

and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

22 O oe no ia, e ke alii, ua mahuahua oe a lilo i mea ikaika; no ka mea, ua mahuahua kou nui a hiki i ka lani, a o kou alii ana i ka welau o ka honua.

thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

23 A o kau ike ana, e ke alii, i ka mea kiai, he mea hemolele e iho mai ana, mai ka lani mai, e olelo ana, E kua aku i ka laau, a e hoopau ia ia; aka, e waiho i ke kumu o kona aa ma ka lepo, me ke apo hao a me ke keleawe, mawaena o na mea uliuli o ke kula; a e hoopuluia i ka hau o ka lani, o kona kuleana aia no ia me na holoholona o ke kula, a hala aku na manawa ehiku maluna iho ona;

Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

24 Eia ka hoike ana, e ke alii e, a eia hoi ka manao paa o ka Mea kiekie, ka mea e kau mai ana maluna o kuu haku ke alii:

this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

25 E kipaku lakou ia oe mai na kanaka aku, a o kou wahi e noho ai aia no ia me na holoholona o ke kula, a e ai iho oe i ka weuweu e like me na bipi kauo, a e hoopuluia no hoi oe i ka hau o ka lani, a ha la na manawa ehiku maluna ou, a ike oe e alii ana ka Mea kiekie maluna o ke aupuni kanaka, a haawi aku no oia ia mea i kana mea e manao ai.

Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

26 A e like me ka mea i oleloia, e waihoia ke kumu o na aa o ua laau la; eia, a ike oe no na lani mai ke alii ana, alaila e paa ai ia oe kou aupuni.

Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

27 No ia mea, e ke alii e, e haliu oluolu mai oe i ko'u manao, a e huli oe mai kou hewa mai i ka pono, a mai kou lawehala ana i ka manawalea aku i ka poe hune; pela paha e hooloihiia mai ai kou manawa pono.

Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

28 A kau mai no keia mau mea a pau maluna o Nebukaneza ke alii.

Alle these thingis camen on Nabugodonosor, the kyng.

29 A pau na malama he umi kumamalua e holoholo ana no ia maluna o ka halealii o ke aupuni o Babulona;

After the ende of twelue monethis he walkide in the halle of Babiloyne;

30 Olelo iho la ke alii, i iho la, Aole anei keia o Babulona nui ka mea a'u i kukulu ai i hale no ke aupuni, me ka ikaika o ko'u mana, a no ka hanohano o ko'u nani?

and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

31 Aia iloko o ko ke alii waha keia olelo, pae mai la ka leo mai ka lani mai, i mai la, E Nebukaneza, e ke alii e, ua olelo ia ia oe, Ua maalo ae ke aupuni mai ou aku.

Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

32 A e kipakuia no oe mai na kanaka aku, a o kou wahi e noho ai aia pu no ia me na holoholona o ke kula; a e hanaiia oe i ka mauu e like me na bipi kauo, a hala mai maluna ou na manawa ehiku; a ike oe o ka Mea kiekie oia ke alii ma ke aupuni o kanaka, a e haawiia no ia i kana mea e manao ai.

and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

33 Ia hora no, ua ko ia olelo maluna o Nebukaneza: ua kipakuia oia mai na kanaka aku, na ai iho no ia i ka mauu e like me na bipi kauo, ua pulu kona kino i ka hau o ka laui, a loloa kona hulu e like me na hulu o ka aeto, a o kona mau maiuu ua like me na maiuu o na manu.

In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

34 I ka pau ana o ua mau la la, owau o Nebukaneza, ua leha ae au i kuu mau maka i ka lani, a hoi mai ia'u kuu ike; a hoomaikai aku au i ka Mea kiekie, hoonani aku au, a hoomana hoi i ka Mea e oia mau ana, ua mau loa kona alii ana, a o koua aupuni ia hanauna aku a ia hanauna aku.

Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

35 A ua manaoia ko ka honua a pau he mea ole; ua hana no hoi oia e like me kona makemake mawaena o na puali o ka lani, a me ko ka honua; aole e hiki i kekahi ke hoopaa aku i kona lima, aole hoi e olelo aku ia ia, Heaha kau e hana nei?

And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

36 Ia manawa no ua hoi mai ia'u kuu manao; a me ka hanohano o ko'u aupuni, ua hoi mai ia'u kuu nani a me kuu naauao; a launa mai ia'u kuu, poe kakaolelo, a me ko'u poe kaukaualii; ua paa hou au ma kuu aupuni, a ua hoonui hoi ia kuu hanohano.

In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

37 Ano owau o Nebukaneza ke hoonani aku nei au, ke hoolea aku hoi me ka mahalo i ke Alii o ka lani, o kana mau hana ua pau i ka oiaio, a o kona mau aoao ua pololei loa; a o ka poe e hele ana ma ka haaheo, e hiki no ia ia ke hoohaahaa iho ia lakou.

Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.