Korineto I 14
1 E HAHAI oukou mamuli o ke aloha, a e iini oukou i na oihana o ka Uhane, e iini nui nae ma ka wanana ana aku.
Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.
2 O ka mea olelo i ka olelo e, aole ia i olelo i kanaka, aka, i ke Akua no; no ka mea, aohe mea nana e lohe pono; aka, ma ka uhane, ua olelo ia i na mea pohihihi.
And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.
3 O ka mea wanana aku, olelo no ia i kanaka, ma ka mea e naauao ai, a me ka mea e ikaika ai, a me ka mea e oluolu ai.
For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.
4 O ka mea olelo i ka olelo e, ua hoonaauao oia ia ia iho; aka, o ka mea wanana aku, ua hoonaauao ia i ka ekalesia.
He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.
5 Ua makemake au e olelo oukou a pau i ka olelo e, e aho no nae ke wanana aku oukou a pau; no ka mea, ua oi ka mea wanana mamua o ka mea olelo i ka olelo e, ke hoakaka ole ia, i loaa ka naauao i ka ekalesia.
And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.
6 E na hoahanau e, ina e hele aku au io oukou la, me ka olelo i ka olelo e, pehea la e pono ai oukou in'u, ke olelo ole aku au ma ka hoike ana, a ma ka hoonaauao ana, a ma ka wanana ana, a ma ke ao ana aku?
But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
7 A o na mea kani, oia ole, o ka ohe, o ka lira paha, ina aole i hoomaopopoia ke kani ana, pehea la e ikea ai ke ano o ka hookiokio ana, a me ka hookanikani ana?
For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
8 Ina i kani maopopo ole ka pu, owai la ka mea hoomakaukau ia ia iho no ke kaua?
For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?
9 Pela no hoi oukou, ina aole oukou e olelo ma ka waha i na mea maopopo ke lohe ia, pehea la e ikea ai ka mea i oleloia? no ka mea, e olelo no oukou i ka makani.
So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.
10 Manomano paha na olelo ma ke ao nei, aole i koe kekahi me ke ano ole.
There ben many kyndis of langagis in this world, and no thing is with outen vois.
11 Aka, ina aole au i ike i ke ano o ka olelo, e lilo no wau i mea naaupo i ka mea nana e olelo mai; a e lilo no ka mea e olelo ana, i naaupo ia'u.
But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
12 Pela hoi, me oukou e iini nei i na oihana o ka Uhane, e iini oukou, i pakela ae oukou i ka hoonaauao aku i ka ekalesia.
So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.
13 Nolaila, o ka mea olelo i ka olelo e, e pule ia, i hiki ia ia ke hoakaka aku.
And therfor he that spekith in langage, preie, that he expowne.
14 No ka mea, ina e pule au ma ka olelo e, ua pule kuu uhane, aka, o ko'u naau ike, ua hua ole ia.
For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.
15 Heaha la hoi? E pule no wau ma ka uhane, a e pule no hoi ma ka naau ike. E hiraeni no wau ma ka uhane, a e himeni no ma ka naau ike.
What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.
16 Ina e hoomaikai aku oe me ka uhane wale no, pehea la e hiki ai i ka mea e noho ana ma ka naaupo, ke olelo, Amene, i kau hoomaikaf ana aku; no ka mea, aole ia i loho i ka mea au i olelo ai.
For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?
17 Ua pono nae kau hoomaikai ana, aka, aole kela i hoonaauaoia.
For thou doist wel thankyngis, but an othir man is not edefied.
18 Ke aloha aku nei au i ke Akua, e pakela ana au mamua o oukou a pau ma ka olelo i na olelo e:
Y thanke my God, for Y speke in the langage of alle you;
19 Aka, ma ka aha ekalesia, no ka hoonaauao ia hai, ua oi aku ko'u make make o olelo i na huaolelo elima ma ke ano maopopo, i na huaolelo he umi tausani ma ka olelo e.
but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
20 E na hoahanau e, mai lilo oukou i kamalii ma ka naauao; ma ka hewa no e kamalii ai, aka, ma ka naauao e lilo oukou i kanaka makua.
Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.
21 Ua palapalaia ma ke kanawai, Me na olelo e, a me na lehelehe e, e olelo aku ai au i keia poe kanaka; aole nae lakou e hoolohe mai ia'u ma ia mea, wahi a ka Haku.
For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.
22 No ia mea, he hoailona ka olelo e, aole no ka poe manaoio, aka, no ka poe manaoio ole: a o ka wanana, aole ia na ka poe hoomaloka, na ka poe manaoio no.
Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.
23 Nolaila, ina i akoakoaia ka ekalesia a pau ma kahi hookahi, a olelo lakou a pau ma ka olelo ano e, a i komo mai hoi ka poe naaupo paha, a hoomaloka paha, aole anei lakou e olelo ae, Ua hehena oukou?
Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
24 Aka, ina wanana na mea a pau, a hele mai kekahi mea hoomaloka, a naaupo paha, ua aoia oia e na mea a pau, ua ahewaia oia e na mea a pau.
But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.
25 Pela e hoomaopopoia mai ai na mea huna o kona naau; a e hoomana aku ia i ke Akua, me ka moe o kona alo ilalo, a e hai aku no hoi ia i ka oiaio o ko ke Akua noho pu ana me oukou.
For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.
26 Pehea la hoi, e na hoahanau? I ko oukou akoakoa ana, he himeni no ka kela mea keia mea, a he manao no, a he olelo ano e, he wanana, a he olelo hoakaka. E pono no e hanaia na mea a pau ma ka mea e naauao ai.
What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.
27 Ina e olelo kekahi ma ka olelo e, i elua wale no laua e olelo, a ina ekolu, ua nui loa ia; e pakahi hoi lakou, a na kekahi e hoakaka mai.
Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.
28 Aka, ina aole mea nana e hoakaka mai, e noho malie ia maloko o ka ekalesia; a e olelo oia ia ia iho, a i ke Akua hoi.
But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.
29 A o na kau la hoi, e olelo lakou, i elua, a i ekolu paha, a e nana mai hoi ka poe i koe.
Prophetis tweine or thre seie, and othere wiseli deme.
30 Ina he mea i hoikeia mai na kekahi e noho ana, e pono no i ka mea mua e noho malie.
But if ony thing be schewid to a sittere, the formere be stille.
31 No ka mea, e pono ia oukou a pau ke wanana pakahi aku, i naauao na kanaka a pau, i oluolu hoi na kanaka a pau.
For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste.
32 No ka mea, o ka mea a ka Uhane iloko o ke kaula, ua malama no ia i ke kaula.
And the spiritis of prophetis ben suget to prophetis;
33 Aole na ke Akua mai ka uluaoa, o ke kuikahi no kana, a pela no ma na halawai haipule a pau.
for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.
34 E noho malie no ka oukou wahine ma ka aha ekalesia, no ka mea, aole i aeia mai ia lakou e olelo; e hoolohe wale no lakou, e like me ka ke kanawai i olelo mai ai.
Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.
35 A ina manao lakou e aoia, e ninau lakou i ka lakou kane, ma ko lakou wahi iho; no ka mea, he mea hilahila ke olelo ka wahine ma ka ekalesia.
But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.
36 Mai o oukou mai anei ka olelo a ke Akua i hele mai ai? I hele aku anei ia io oukou la wale no?
Whether `of you the word of God cam forth, or to you aloone it cam?
37 Ina i manao kekahi o oukou, he kaula paha ia, he mea ike i ka mea o ka uhane paha, e pono ia ia ke ae mai i ka oiaio o ka olelo a'u e palapala aku nei, o ke kauoha keia a ka Haku.
If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.
38 Aka, ina e naaupo kekahi, e naaupo no.
And if ony man vnknowith, he schal be vnknowun.
39 No ia mea, e na hoahanau, e iini oukou ma ka wanana, aole hoi e papa aku i ka olelo ana ma ka olelo e.
`Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.
40 E hana i na mea a pau ma ka maikai, a me ka hoonohonoho pono.
But be alle thingis don onestli, and bi due ordre in you.
