Titus 1:8
8 Maimakon haka, ya zama mai karbar baki, abokin abinda ke mai kyau. Dole ne ya zama mai hankali, adali, cike da allahntaka, da kuma kamun kai.
ci să fie dat la ospitalitate, iubitor de bine, cumpătat, corect, cinstit, sfânt, stăpân pe sine,
but
Strongs:
Lexicon:
ἀλλά
Greek:
ἀλλὰ
Transliteration:
alla
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf, Pr., 93 f; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); 1) opposing a previous negation, but: οὐ (μὴ). ἀ, Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al; rhetorically subordinating but not entirely negativing what precedes, οὐ. ἀ, not so much. as, Mrk.9:37, Mat.10:20, Jhn.12:44, al; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον. ἀ. καί, Jhn.5:18, Rom.1:32, al; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al; = εἰ μή (Bl, §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. 2) Without previous negation, to express opposition, interruption, transition, etc, but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc, Jhn.16:2; so with neg, ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. 3) Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ, save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: I) in simple oppositions, but, I.1) after negative clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[Refs 8th c.BC+] I.1.b) after a simple negative, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[Refs 5th c.BC+] I.1.c) frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[Refs 5th c.BC+], either, not only. but, μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[Refs 5th c.BC+]; or, not only not. but, οὐχ ὅπως κωλυταὶ. γενήσεσθε, ἀλλὰ καὶ. περιόψεσθε[Refs 5th c.BC+]; the negative form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[Refs 4th c.BC+] I.2) in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε. ἀλλά τε[Refs 8th c.BC+]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [Refs 5th c.BC+] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[NT+8th c.BC+]; εἰ καὶ μετέχουσι. ἀλλ᾽ οὐ. [Refs 8th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε. if then now at least ye still, [Refs 5th c.BC+]:—without an adverb of Time, at least, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[Refs 5th c.BC+] I.3) sometimes = ἀλλ᾽ ἤ (which see), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ. τοκῆε no one else, but, [Refs 8th c.BC+]: compare reverse process in our word but=be out, except:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more, [Refs 5th c.BC+] I.4) with negative after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[Refs 5th c.BC+] I.4.b) without negative, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[Refs 8th c.BC+] II) to oppose whole sentences,but, yet: II.1) frequently in transitions, as [Refs 8th c.BC+]; ἀ. οὐδ᾽ ὥς. [Refs 8th c.BC+] in answers and objections, nay but, well but, frequently with negatives, especially in making and answering objections, [Refs 5th c.BC+]; also in affirmative answers, [Refs 5th c.BC+]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [Refs 5th c.BC+]; ἀ. μήν, answered by ἀ, [Refs 8th c.BC+] II.2) with imperative or subjunctive, to remonstrate, encourage, persuade, etc, frequently in [Refs 8th c.BC+]; answered by a second ἀ, ἀ. περιμένετε. ἀ. περιμενοῦμεν[Refs 5th c.BC+] II.3) to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[Refs 8th c.BC+]; ἀ. ταῦτα μὲν τί δεῖλέγει; [Refs 5th c.BC+] II.4) in resuming an address after parenthesis, [Refs 5th c.BC+] II.5) in elliptical phrases, οὐ μὴν ἀ, οὐ μέντοι ἀ. it is not [so], but, ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but, [Refs 5th c.BC+] III) when joined with other Particles, each retains proper force, as, III.1) ἀλλ᾽ ἄρα, used by [Refs 8th c.BC+]; later, to introduce an objection, [Refs 5th c.BC+]; in questions,ἀλλ᾽ ἆρα; [Refs] III.2) ἀλλ᾽ οὖν, concessive, at all events, [Refs 5th c.BC+]; well then, [Refs 5th c.BC+]; but then, however, with γε following, [Refs 5th c.BC+] III.3) ἀλλὰ γάρ, frequently with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω, παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [Refs 5th c.BC+]; for the regular order[Refs 8th c.BC+] only with negatives, ἀλλ᾽ οὐ γάρ[Refs 8th c.BC+]; ἀ. γὰρ δή, ἀ. γάρ τοι, [Refs 5th c.BC+] III.4) ἀ. εἰ. quid si? [Refs 8th c.BC+] III.5) ἀ. ἦ in questions, chiefly of surprise or remonstrance, [Refs 5th c.BC+]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [Refs 5th c.BC+] III.6) ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[Refs 8th c.BC+]; ἀλλά τοι[Refs 8th c.BC+]; ἀ. μέντοι, with or without γε, [Refs 5th c.BC+]; ἀ. μήν, see at {μή; ἀ. δή}, mostly with words between, [Refs 5th c.BC+]; without intervening words, [Refs 5th c.BC+] IV) = et quidem, [Refs 6th c.AD+]
Strongs
Word:
ἀλλά
Transliteration:
allá
Pronounciation:
al-lah'
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet; neuter plural of g243 (ἄλλος)
hospitable,
Strongs:
Lexicon:
φιλόξενος
Greek:
φιλόξενον,
Transliteration:
philoxenon
Context:
Next word
Gloss:
hospitable
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φιλόξενος
Transliteration:
philoxenos
Gloss:
hospitable
Morphhology:
Greek Adjective
Definition:
φιλό-ξενος, -ον loving strangers, hospitable: 1Ti.3:2, Tit.1:8, 1Pe.4:9. (AS)
Liddell-Scott-Jones
Word:
φιλόξενος
Transliteration:
philoxenos
Gloss:
hospitable
Morphhology:
Greek Adjective
Definition:
φῐλόξεν-ος, poetry φῐλοξέν-ξεινος, ον:— loving strangers, hospitable, [NT+8th c.BC+]; παθεῖν φιλόξενον ἔργον to meet with an act of hospitality, [Refs 5th c.BC+]; φιλόξεν᾽ ἐστὶν (i.e. τὰ δώματα) Αἰγίσθου διαί [Refs 4th c.BC+]: superlative -ώτατος[Refs 5th c.BC+]; -έστατος [Refs 5th c.BC+]. adverb -νως[Refs 5th c.BC+]
Strongs
Word:
φιλόξενος
Transliteration:
philóxenos
Pronounciation:
fil-ox'-en-os
Language:
Greek
Morphhology:
Adjective
a lover of good,
Strongs:
Lexicon:
φιλάγαθος
Greek:
φιλάγαθον,
Transliteration:
philagathon
Context:
Next word
Gloss:
lover of good
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φιλάγαθος
Transliteration:
philagathos
Gloss:
lover of good
Morphhology:
Greek Adjective
Definition:
φιλ-άγαθος, -ον [in LXX: Wis.7:22 *;] loving that which is good, loving goodness: Tit.1:8 (Arist, Polyb, a l.). (AS)
Liddell-Scott-Jones
Word:
φιλάγαθος
Transliteration:
philagathos
Gloss:
lover of good
Morphhology:
Greek Adjective
Definition:
φῐλᾰγᾰθ-ος, ον, loving goodness, [LXX+4th c.BC+]; as honorary epithet in inscriptions of religious associations, etc, [Refs] adverb -θως[Refs 1st c.BC+]
Strongs
Word:
φιλάγαθος
Transliteration:
philágathos
Pronounciation:
fil-ag'-ath-os
Language:
Greek
Morphhology:
Adjective
self-controlled,
Strongs:
Lexicon:
σώφρων
Greek:
σώφρονα,
Transliteration:
sōphrona
Context:
Next word
Gloss:
self-controlled
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
σώφρων
Transliteration:
sōphrōn
Gloss:
self-controlled
Morphhology:
Greek Adjective
Definition:
σώφρων, -ον [in LXX: 4Ma.9:1-32 *;] (a) of sound mind, sane, sensible; (b) self-controlled, sober-minded: 1Ti.3:2, Tit.1:8 2:2, 5 (Arist.). (AS)
Liddell-Scott-Jones
Word:
σώφρων
Transliteration:
sōphrōn
Gloss:
self-controlled
Morphhology:
Greek Adjective
Definition:
σώφρων, Epic dialect and poetry σᾰόφρων (as in [Refs 8th c.BC+], ονος, ὁ, ἡ: neuter σῶφρον:—properly of sound mind (from σῶς, φρήν, [Refs 5th c.BC+]: hence, discreet, prudent, οὐκ ἄν με σαόφρονα μυθήσαιο ἔμμεναι [Refs 8th c.BC+]; opposed to ἄφρων, [Refs 6th c.BC+]; opposed to νήπιος, [Refs]; opposed to ἀνόητος, [Refs 5th c.BC+] 2) of things, τοῖσι λόγοις σῶφρον ἔπεστιν ἄνθος [Refs 5th c.BC+]; σ. οἶκτος reasonable compassion, [Refs 5th c.BC+]; σῶφρόν ἐστι with infinitive, [Refs] II) in Attic dialect, especially having control over the sensual desires, temperate, self-controlled, chaste (σώφρων ὁ μετρίας ἐπιθυμίας ἔχων [Refs 5th c.BC+]; γυνὴ σ. [NT+5th c.BC+] II.2) of things, σ. γνώμη [Refs 4th c.BC+]; σ. ὑμέναιοι, λέχη, [Refs 5th c.BC+]; τράπεζα, δίαιτα, [Refs 5th c.BC+]; ἀριστοκρατία moderate, [Refs 5th c.BC+]; χάρις[Refs 5th c.BC+] II.3) τὸ σῶφρον, ={σωφροσύνη}, [Refs 5th c.BC+]; σοῦ τὸ σ. [Refs 5th c.BC+] III) adverb -όνως[Refs 5th c.BC+]; δικαίως πράττοντες καὶ σ. [Refs]; σ. ἐφέπεσθαι cautiously, [Refs 5th c.BC+] adopt a more moderate constitution, [Refs 5th c.BC+] but -εστέρως [Refs 5th c.BC+]: superlative -έστατα[Refs 5th c.BC+]
Strongs
Word:
σώφρων
Transliteration:
sṓphrōn
Pronounciation:
so'-frone
Language:
Greek
Morphhology:
Adjective
upright,
Strongs:
Lexicon:
δίκαιος
Greek:
δίκαιον,
Transliteration:
dikaion
Context:
Next word
Gloss:
just
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δίκαιος
Transliteration:
dikaios
Gloss:
just
Morphhology:
Greek Adjective
Definition:
δίκαιος, -α, -ον (δίκη), [in LXX chiefly for צַדִּיק (for rendering of צַדִּיק in sense of correct, see Deiss, BS, 115 f.); sometimes for נָקִי as Pro.1:11, al;] in early Gk. writers (a) of persons, observant of δίκη, custom, rule, right, righteous in performing duties to gods and men; (b) of things, righteous, in accordance with right. In NT 1) righteous, chiefly in the broad sense, as above, of the person or thing corresponding to the Divine standard of right (a) of persons: of God, Rom.3:26, 1Jn.2:29 Jn 3:7; of Christ, Act.3:14 7:52 22:14, 1Pe.3:18, 1Jn.2:1; of men, Mat.1:19 (Abbott, Essays, 75 f.) Mat.10:41 13:17, 43 13:49, Luk.1:6, 17, Rom.5:7, 1Ti.1:9, Jas.5:6, 1Pe.3:12, 1Jn.3:7, Rev.22:11, al; δ. καὶ εὐλαβής, Luk.2:25; ἅγιος, Mrk.6:20; ἀγαθός, Luk.23:50; φοβούμενος τ. θεόν, Act.10:22; opposite to ἀμαρτωλοὶ καὶ ἀσεβεῖς, 1Pe.4:18; ἄδικοι, Mat.5:45, Act.24:15; δ. ἐκ πίστεως, Rom.1:17, Gal.3:11, Heb.10:38 " (LXX); δ. παρὰ τ. θεῷ, Rom.2:13 (b) of things: ἔργα δ, opposite to πονηρὰ, 1Jn.3:12; ἐντολή, Rom.7:12; metaphorically, αἷμα, Mat.23:35; τὸ δ, Luk.12:57; δ. ἐστιν, Act.4:19, Eph.6:1, Php.1:7; ὅ, Mat.20:4; ὅσα, Php.4:8 2) In narrower sense (a) of persons, as in later cl. writers, just, rendering to each his due: Tit.1:8, 1Jn.1:9; δ. κριτής, 2Ti.4:8 (b) of things: τὸ δ, Col.4:1; δ, sc. ἐστιν, 2Th.1:6; κρίσις δ, Jhn.5:30; ὁδοί, Rev.15:3 SYN.: ἀγαθός (which see), καλός, χρηστός (Cremer, 183, 690). (AS)
Liddell-Scott-Jones
Word:
δίκαιος
Transliteration:
dikaios
Gloss:
just
Morphhology:
Greek Adjective
Definition:
δίκαιος [ῐ], α, ον, also ος, ον [Refs 5th c.BC+]: (δίκη): A) in [Refs 8th c.BC+] and all writers, of persons, observant of custom or rule, [Refs 8th c.BC+]; especially of social rule, well-ordered, civilized, ὑβρισταί τε καὶ ἄγριοι οὐδὲ δ. [Refs 8th c.BC+]; δ. πολίτης a good citizen, [Refs 4th c.BC+]: metaphorically of the sea, [Refs 6th c.BC+]; δικαίη ζόη a civilized way of living, [Refs 5th c.BC+] adverb δικαίως, μνᾶσθαι woo in due form, decently, [Refs 8th c.BC+]loyally, [Refs 5th c.BC+] A.2) observant of duty to gods and men, righteous, [Refs 8th c.BC+]; opposed to δυσσεβής, [Refs 5th c.BC+]; also of actions, etc, righteous, ἐπὶ ῥηθέντι δικαίῳ a thing rightly said, [Refs 8th c.BC+] A.3) ὁ δίκαιος, euphemistic of a sacred snake, [Refs] B) later: B.I) equal, even, well-balanced, ἅρμα δίκαιον evengoing chariot, [Refs 5th c.BC+]; δικαιότατα μοχλεύειν [Refs]fair, impartial, βάσανος [Refs 5th c.BC+] B.I.b) legally exact, precise, τῷ δικαιοτάτῳ τῶν λόγων to speak quite exactly, [Refs 5th c.BC+]; of Numbers, αἱ ἑκατὸν ὀργυιαὶ δίκαιαι [Refs 5th c.BC+]. adverb -αίως, πάντα δ. ὑμῖν τετήρηται [Refs 4th c.BC+] B.I.2) lawful, just, especially τὸ δ. right, opposed to τὸ ἄδικον, [Refs 5th c.BC+]; τὸ πολιτικὸν δ.[Refs 5th c.BC+]; τοὐμὸν δ. my own right, [Refs 5th c.BC+]; ἐλθεῖν ἐπὶ τοῦτο τὸ δ. bring the case to this issue, [Refs 5th c.BC+]; οὐδὲν τῶν δ. ποιεῖν τινί not to do what is just and right by a man, [Refs 5th c.BC+]; τὰ δ. ἔχειν, λαμβάνειν, receive one's due, [Refs]; τὰ δ. πράττεσθαι πόλιν give a city its deserts, [Refs 4th c.BC+]; ἐκ τοῦ δικαίου, ={δικαίως}, [Refs 5th c.BC+]; so ἀπὸ τοῦ δικαίου, τῶν δικαίων, [Refs 2nd c.BC+]; μετὰ τοῦ δ. [Refs 5th c.BC+]; τὸ δίκαιον lawful claim, ἃ ἔχομεν δίκαια πρός. [Refs 5th c.BC+]; τὰ πρὸς ἀλλήλους δ. mutual obligations or contracts, [Refs 2nd c.BC+]; ἐπὶ συγκειμένοις τισὶ δικαίοις on certain agreed terms, [Refs 1st c.BC+]. adverb -αίως rightly, justly, [Refs 5th c.BC+] B.II) of persons and things, meet and right, fitting, δ. τοῦδε τοῦ φόνου ῥαφεύς [Refs 4th c.BC+]; ἵππον δ. ποιεῖσθαί τινι make a horse fit for another's use, [Refs 5th c.BC+] having a good mouth, [Refs 2nd c.AD+] B.II.b) normal, σχήματα [Refs 5th c.BC+] B.II.2) real, genuine, γόνος [Refs 5th c.BC+] adverb, εἴπερ δικαίως ἐστ᾽ ἐμός really and truly mine, [Refs 5th c.BC+] B.II.3) ὁ δ. λόγος the plea of equity, [Refs 5th c.BC+]. adverb -αίως with reason, [Refs 5th c.BC+]: comparative -ότερον[Refs 5th c.BC+] also -οτέρως [Refs 5th c.BC+]: superlative -ότατα[Refs 5th c.BC+]; Aeolic dialect δικαίτατα [Refs] B.III) ψυχὴ ἐς τὸ δ. ἔβη 'the land of the leal', [Refs] C) in Prose, δίκαιός εἰμι, with infinitive, δίκαιοί ἐστε ἰέναι you are bound to come, [Refs 5th c.BC+]; δ. εἰμι κολάζειν I have a right to punish, [Refs 5th c.BC+]; δ. εἰσι ἀπιστότατοι εἶναι they have most reason to distrust, [Refs 5th c.BC+]dignus est qui pereat, [Refs 4th c.BC+]; ὁ σπουδαῖος ἄρχειν δ. has a right to, [Refs 4th c.BC+]; with a non-personal subject, ἔλεος δ. ἀντιδίδοσθαι [Refs 5th c.BC+]: less frequently in comparative and superlative, δικαιότεροι χαρίσασθαι [Refs 5th c.BC+]; but δίκαιόν ἐστι is also found, [Refs 5th c.BC+]; δικαίως ἄν, with optative, [Refs 5th c.BC+] with penultimate short in [Refs 5th c.AD+]; compare οὐ δίκαον· οὐ δίκαιον, [Refs 5th c.AD+]
Strongs
Word:
δίκαιος
Transliteration:
díkaios
Pronounciation:
dik'-ah-yos
Language:
Greek
Morphhology:
Adjective
Definition:
equitable (in character or act); by implication, innocent, holy (absolutely or relatively); just, meet, right(-eous); from g1349 (δίκη)
holy,
Strongs:
Lexicon:
ὅσιος
Greek:
ὅσιον,
Transliteration:
hosion
Context:
Next word
Gloss:
sacred
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
holy
Tyndale
Word:
ὅσιος
Transliteration:
hosios
Gloss:
sacred
Morphhology:
Greek Adjective
Definition:
ὅσιος, -ον (so sometimes in cl, but most frequently -α, -ον), [in LXX chiefly for חָסִיד, also for טָהוֹר, יָשָׁר, תָּמִים;] religiously right, righteous, pious, Holy: of men, Tit.1:8. Heb.7:26; by meton, ὁ. χεῖρας, 1Ti.2:8 (cf. Deu.32:4); of God, Rev.15:4 16:5; as subst, ὁ ὅ, of the Messiah, Act.2:27 13:35 " (LXX); τὰ ὅ. Δανεὶδ τ. πιστά (Field, Notes, 121), Act.13:34 (LXX). SYN.: see: ἅγιος (cf. also DB, ii, 399.b; iv, 352.b, and ref. see word -ίως) (AS)
Liddell-Scott-Jones
Word:
ὅσιος
Transliteration:
hosios
Gloss:
sacred
Morphhology:
Greek Adjective
Definition:
ὅσι-ος, α, ον, also ος, ον [Refs 5th c.BC+]:— hallowed, i. e. sanctioned or allowed by the law of God or of nature, δίκη [Refs 6th c.BC+]; οὐχ ὅ. unhallowed, ὕβρις [Refs 5th c.BC+] —The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by human law), on the other to ἱερός (sacred to the gods): 1) opposed to δίκαιος, sanctioned by divine law, hallowed, holy (μόριον τοῦ δικαίου τὸ ὅ. [Refs 5th c.BC+] things of human and divine ordinance, [Refs 5th c.BC+]; θεοὺς ὅσιόν τι δρᾶν discharge a duty men owe the gods, [Refs 5th c.BC+]; τὸ ὅσιον, ={εὐσέβεια}, [Refs 5th c.BC+]: in an imprecatory formula, ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια [Refs] 2) opposed to ἱερός, permitted or not forbidden by divine law, profane, ἱερὰ καὶ ὅ. things sacred and profane, ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως [Refs 5th c.BC+]; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and profane buildings, [Refs 5th c.BC+]; ὁ ταμίας τῶν ὁ. [Refs 3rd c.BC+]; ὅ. χωρίον a lawful place (for giving birth to a child), [Refs 5th c.BC+]; ὅσιόν ἐστι followed by infinitive, it is lawful, not forbidden by any law, [Refs 5th c.BC+]nefas est, [Refs 5th c.BC+]; οὐκ ὅσιον ποιεῦμαι I deem it impious, [Refs 4th c.BC+]; οὐδὲ ὅσια (i.e. ἐστι). μιαίνειν [Refs 5th c.BC+].α; λέγειν [Refs 5th c.BC+] II) of persons, pious, devout, religious, ἄνδρες [Refs 5th c.BC+]; ὅ. θιασῶται, μύσται, [Refs 5th c.BC+]; opposed to ἀνόσιος, [Refs 5th c.BC+]; opposed to ἐπίορκος, [Refs 5th c.BC+]; ὅσιος εἴς τινα, περὶ ξένους, [Refs 5th c.BC+] II.2) sinless, pure, ἐξ ὁ. στομάτων [Refs 5th c.BC+]; ὅ. ἔστω καὶ εὐαγής Legal Solonis cited in [Refs 5th c.BC+] in regard to the sacred rites of his forefathers, [Refs 5th c.BC+]; also ὅσιαι χέρες pure, clean hands, [Refs 5th c.BC+] II.3) rarely of the gods, holy, [Refs 5th c.AD+] II.4) title of five special priests at Delphi, [Refs 1st c.AD+] II.5) οἱ ὅσιοι 'the saints', [LXX] III) adverb ὁσίως [Refs 5th c.BC+]; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν. it would be right for you that he should, [Refs 5th c.BC+]participle, ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ. [Refs]: comparative -ώτερον[Refs 5th c.BC+]: superlative, ὡς -ώτατα διαβιῶναι τὸν βίον [Refs 8th c.BC+]
Strongs
Word:
ὅσιος
Transliteration:
hósios
Pronounciation:
hos'-ee-os
Language:
Greek
Morphhology:
Adjective
Definition:
and from g40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure); holy, mercy, shalt be; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from g2413 (ἱερός), which denotes formal consecration
[and] disciplined,
Strongs:
Lexicon:
ἐγκρατής
Greek:
ἐγκρατῆ,
Transliteration:
egkratē
Context:
Next word
Gloss:
self-controlled
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐγκρατής
Transliteration:
egkratēs
Gloss:
self-controlled
Morphhology:
Greek Adjective
Definition:
ἐγκρατής, -ές (κράτος), [in LXX: Wis.8:20, Sir.6:27 15:1 26:15 27:30, al;] 1) strong, powerful. 2) C. genitive of thing(s), master of, hence, 3) (sc. ἑαυτοῦ), self -controlled, exercising self-control: Tit.1:8. SYN.: σώφρων (see reff. s. ἐγκράτεια). (AS)
Liddell-Scott-Jones
Word:
ἐγκρατής
Transliteration:
egkratēs
Gloss:
self-controlled
Morphhology:
Greek Adjective
Definition:
ἐγκρατ-ής, ές, (κράτος) in possession of power, [Refs 5th c.BC+] II) holding fast, χεὶρ -εστάτη a hand with the firmest hold, [Refs 5th c.BC+] II.2) stout, strong, ἐ. σθένει [Refs 5th c.BC+] III) with genitive of things, having possession of, χωρέων [Refs 5th c.BC+]; ναὸς ἐγκρατῆ πόδα the sheet that controls the ship, [Refs 5th c.BC+]; ἐ. αὑτῶν masters of themselves, [Refs 5th c.BC+] III.2) absolutely, master of oneself, self-controlled, [Refs 5th c.BC+]; self-disciplined, [Refs 4th c.BC+] IV) adverb -τῶς, Ionic dialect - τέως [Refs 5th c.BC+]; with a strong hand, by force, ἄρχειν [Refs 5th c.BC+]; -τέως forcibly, [Refs 3rd c.BC+] IV.2) with self-control, temperately, ἐ. ἔχειν [Refs 5th c.BC+]
Strongs
Word:
ἐγκρατής
Transliteration:
enkratḗs
Pronounciation:
eng-krat-ace'
Language:
Greek
Morphhology:
Adjective
