Romawa 11
1 Sai na ce, Allah ya ki mutanensa ne? Ba zai taba yiwuwa ba. Domin ni ma ba-Isra'ile ne, na zuriyar Ibrahim, a kabilar Bilyaminu.
Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Allah bai ki mutanen sa da ya ke da rigyasaninsu ba. Ko kun san abin da nassi ya ce game da Iliya, yadda ya kai karar Isra'ila a gaban Allah?
God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel?
3 Ya ce, ''Ubangiji, sun kashe annabawanka, sun rushe alfarwanka kuma, Ni kadai ne na rage, ga shi suna neman su kashe ni.''
Lord, they have slain thy prophets, they have digged down thine altars: and I am left alone, and they are seeking my life.
4 Amma wacce amsa ce Allah ya ba shi? Ya ce, ''Ina da mutane dubu bakwai da na kebe don kaina, da ba su taba rusuna wa Ba'al ba.''
But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal.
5 Ban da haka ma, ban da haka ma a wannan lokacin akwai sauran zabe na alheri.
Thus then there is even at this time a remnant left according to the election of grace:
6 Amma tun da ta wurin alheri ne, ba ga ayyuka ba. In ba haka ba, alheri ba zai zama alheri ba kenan.
and if by grace, it is not at all by works: since in that case grace is no more grace.
7 Sai kuma me? Abin da Isra'ila ke nema, ba su samu ba, amma zababbun sun same shi, saura kuma sun taurare.
What then? Israel did not attain that which he was seeking, but the election obtained it, and the rest were hardened:
8 Kamar yadda yake a rubuce, ''Allah ya ba su ruhun rashin fahimta, ga idanu amma ba za su gani ba, ga kunnuwa amma ba za su ji ba, har zuwa wannan rana.''
as has been written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day.
9 Dauda kuma ya ce, ''bari teburinsu ya zama taru, da tarko, ya zama dutsen tuntube da abin ramako a gare su.
And David says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:
10 Bari idanunsu ya duhunta domin kada su gani; bayansu kuma a duke kullum.''
and let their eyes be darkened, that they may not see, and bow down their back always.
11 Na ce, ''sun yi tuntube domin su fadi ne?'' Kada abu kamar haka ya faru. A maimakon haka, juyawa baya da suka yi ya sa, ceto ya zo ga Al'ummai, domin ya sa su kishi.
Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy.
12 Idan yanzu juyawa baya da sun yi ya zama arziki ga duniya, rashin su kuma arziki ga Al'ummai, yaya kwatancin girmansa zai kasance in sun zo ga kammala?
But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness?
13 Yanzu ina magana da ku ku da ke Al'ummai. Tunda yake ni ne manzo ga Al'ummai, ina kuma fahariya cikin hidimata.
But I speak to you Gentiles. Inasmuch then as I am an apostle of the Gentiles, I glorify my ministry:
14 Yana yiwuwa in sa ''yan'uwa na kishi, domin mu ceci wadansu su.
if perchance I may provoke my flesh, and save some of them.
15 Idan kinsu ya kawo sulhuntawa ga duniya, Karbarsu kuma zata zama yaya? Zata zama rai ne daga mutuwa.
For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?
16 'ya'yan farko sunan haka ma kakkabensu yake, Idan saiwar itace na nan, haka ma rassan za su zama.
But if the first fruit was holy, the lump is also: if the root was holy, the branches are also.
17 Amma idan an karye wasu daga cikin rassan, idan ku rassan zaitun na ainihi ne, da aka samu daga cinkinsu, kuma idan kuna da gado tare da su, acikin saiwar itacen zaitun din.
And if certain ones of the branches were broken off, and you being a wild olive-tree are grafted in among them, and have become a partaker of the root of the fatness of the olive-tree;
18 Kada ku yi fahariya a kan rassan. Amma idan kuka yi fahariya to ba ku bane masu karfafa saiwar amma saiwar ce ke karfafa ku.
boast not against the branches: but if you boast, you are not bearing the root, but the root you.
19 Kana iya cewa, ''An karye rassan domin a same ni a ciki.''
Then you will say, The branches were broken off, that I may be grafted in.
20 Wannan gaskiya ne! Saboda rashin bangaskiyarsu ne ya sa aka karye su daga rassan, amma ku tsaya da karfi acikin bangaskiyarku. Kada ku dauki kanku fiye da yadda ya kamata, amma ku ji tsoro.
Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear.
21 Domin idan Allah bai bar ainihin rassan ba, to ba zai bar ku ba.
For if God spared not the natural branches, neither will he spare you.
22 Ku duba yadda irin ayyuka masu tsananni na Allah. Ta daya hannun kuma, tsanannin kan zoa kan Yahudawa wadanda suka fadi. Har 'ila yau jinkai Allah ya zo maku, idan kun cigaba cikin alherinsa baza a sare ku ba. Amma in kun ki za a sare ku.
Then behold the goodness and severity of God: upon those who fell indeed, severity; but upon you the goodness of God, if you may abide in his goodness: since you too may be cut off.
23 Hakanan, idan ba su ci gaba cikin rashin bangaskiyarsu ba, za a maida su cikin itacen. Domin Allah zai iya sake maida su.
But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again.
24 Idan an yanke ka daga itacen zaitun da ke na jeji, har ya yiwu an hada ka cikin itacen zaitun na ainihi, yaya kuma wadannan Yahudawa wadanda sune ainihin rassan, da za'a maido cikin zaitun da ke na ainihi?
For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?
25 Yan'uwa, ba na so ku kasance cikin duhu a game da wannan asirin, domin kada ku zama da hikima cikin tunaninku. Wannan asirin shine cewa wannan taurarewa ta faru a Isra'ila, har sai da Al'ummai suka shigo ciki.
I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;
26 Ta haka dukan Isra'ila za su tsira, kamar yadda yake a rubuce: ''Daga cikin Sihiyona mai Kubutarwa zai fito; Zai kawar da kazanta daga cikin Yakubu.
and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.
27 Wannan zai zama alkawarina da su, sa'adda na kawar da zunubansu.''
And this is the covenant with me unto them, that I may take away their sins.
28 A wani bangaren kuma game da bishara, su makiya ne amamadinku, ta wani fannin kuma bisa ga zabin Allah su kaunattatu ne saboda ubanni.
They are enemies indeed, as touching the gospel, for your sakes: but beloved with reference to election for the sake of the fathers:
29 Domin baye-baye da kiran Allah basa canzawa.
for the gifts and calling of God are without repentance.
30 Domin ku ma da ba ku yin biyayya ga Allah, amma yanzu kun sami jinkai saboda rashin biyayyarsu.
For as you at one time were disobedient to God, but now you have received mercy through their disobedience,
31 Ta wannan hanyar dai, wadannan Yahudawan sun zama marasa biyayya. Sakamakon haka shine ta wurin jinkan da aka nuna maku, suma su samu jikai yanzu.
even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy.
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē g1653)
33 Ina misalin zurfin wadata da kuma hikima da sani na Allah! Hukunce-hukuncensa sun fi gaban a bincika, hanyoyinsa kuma sun fi gaban ganewa!
O the depth of the riches of the wisdom of the knowledge of God! His judgments are unsearchable, and his ways past tracing out.
34 Don wanene ya san tunanin Ubangiji? Wanene kuma ya zama mai bashi shawara?
For who has known the mind of the Lord? who became his counsellor?
35 Ko kuma, wanene ya fara ba Allah wani abu, domin a biya shi?''
or who has given unto him, and it shall be recompensed unto him again?
