Mattiyu 6
1 Ku yi hankali kada ku yi ayyukan adalcinku gaban mutane domin su ganku, idan kun yi haka, ba za ku sami sakamako a wurin Ubanku da yake sama ba.
Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.
2 Saboda haka, in za ku yi sadaka, kada ku busa kaho yadda munafukai suke yi a majami'u da kuma akan tituna domin mutane su yabesu. Gaskiya ina gaya maku, sun samu ladansu.
Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.
3 Amma in za ku yi sadaka, kada hannunku na hagu ya san abin da hannunku na dama yake yi,
But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth
4 domin sadakarku ta zama a asirce. Ubanku kuwa da yake ganin abin da ake yi a asirce, zai saka maku.
yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely.
5 Sa'adda za ku yi addu'a kuma, kada ku zama kamar munafukai, domin sun cika son yin addu'a a tsaye a majami'unsu da kuma a gefen tituna, domin mutane su gansu. Gaskiya ina gaya maku, sun sami ladarsu kenan.
And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde.
6 Amma ku, idan za ku yi addu'a, sai ku shiga cikin daki. Ku rufe kofa, ku yi addu'a ga Ubanku wanda yake a asirce, Ubanku kuwa da ke ganin abin da ake yi a asirce, zai saka maku.
But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.
7 Idan za ku yi addu'a, kada ku yi ta maimaici marar anfani, kamar yadda al'ummai suke yi, domin a tunanin su za a saurare su saboda yawan maganganunsu.
And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.
8 Domin haka, kada ku zama kamarsu, domin Ubanku ya san bukatar ku tun kafin ku roke shi.
Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him.
9 Saboda haka sai ku yi addu'a kamar haka: 'Ubanmu da ke sama, bari a tsarkake sunanka.
After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name.
10 Bari mulkinka shi zo. Bari nufinka ya yiwu a duniya kamar yadda ake yi a sama.
Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.
11 Ka ba mu yau abincinmu na kullum.
Geve vs this daye oure dayly breede.
12 Ka gafarta mana basussukanmu, kamar yadda mu ma muke gafarta ma wadanda muke bi bashi.
And forgeve vs oure treaspases eve as we forgeve oure trespacers.
13 Kuma kada ka kawo mu cikin jaraba, amma ka kubutar da mu daga Mugun.' [Gama mulki da iko da daukaka naka ne har abada. Amin]
And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen.
14 Domin in kun yafe wa mutane laifuffukansu, Ubanku na Sama shima zai yafe maku.
For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.
15 In kuwa ba ku yafe wa mutane laifuffukansu ba, Ubanku ma ba zai yafe muku laifuffukanku ba.”
But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases.
16 Haka kuma, in za ku yi azumi, kada ku zama da fuska kamar masu makoki yadda munafukai ke yi, domin sukan yankwane fuskokinsu, domin su bayyana ga mutane kamar suna azumi. Gaskiya, ina gaya maku, sun sami ladansu ke nan.
Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.
17 Amma in kuna azumi, ku shafa mai a ka, ku kuma wanke fuska,
But thou whe thou fastest annoynte thyne heed and washe thy face
18 don kada mutane su gane kuna azumi, sai dai Ubanku da yake a asirce. Kuma Ubanku da ke ganin abinda ke a asirce, zai saka maku.”
that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly.
19 “Kada ku tara wa kanku dukiya a duniya, inda asu da tsatsa ke batawa, inda barayi kuma ke fasawa su yi sata.
Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale.
20 Maimakon haka, ku tara wa kanku dukiya a sama, inda babu asu da tsatsa da za su bata, inda kuma ba barayi da za su fasa su yi sata.
But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.
21 Domin inda dukiyar ka take, a nan zuciyar ka ma take.
For where soever youre treasure ys there will youre hertes be also.
22 Ido shi ne fitilar jiki. Saboda haka, idan idonka na da kyau, dukan jiki na cike da haske.
The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.
23 Amma in idonka na da lahani, dukan jiki na cike da duhu. Saboda haka, in hasken da yake cikinka duhu ne, ina misalin yawan duhun!
But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
24 Ba mai iya bauta wa iyayengiji biyu, ko dai ya ki daya, ya so daya, ko kuma ya amince wa dayan ya raina dayan. Ba dama ku bauta wa Allah da kuma dukiya.
No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.
25 Saboda haka ina gaya maku, kada ku damu a kan rayuwarku, game da abin da za ku ci, da abin da za ku sha- ko kuwa jikinku, abin da za ku yi tufafi da shi. Ashe rai bai fi abinci ba, jiki kuma bai fi tufafi ba?
Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
26 Ku dubi tsuntsayen da ke sararin sama. Ai, ba su shuka, balle girbi, ba su kuma tarawa a cikin rumbuna, amma Ubanku na Sama na ciyar da su. Ashe, ba ku fi su martaba ba?
Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?
27 Kuma wanene a cikinku, don damuwarsa, zai iya kara ko taki ga tsawon rayuwarsa?
Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
28 To, don me kuke damuwa a kan tufafi? Ku dubi furannin jeji, yadda suke girma. Ba su aiki, kuma ba su sakar kaya.
And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.
29 Duk da haka ina gaya maku, ko Sulaimanu ma, cikin dukan daukakar sa bai yi ado kamar daya daga cikin wadannan ba.
And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.
30 Idan Allah yayi wa ciyawar jeji ado, wadda yau tana wanzuwa, gobe kuwa a jefa ta cikin murhu, ina misalin adon da za ya yi maku, ya ku masu karancin bangaskiya?
Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?
31 Don haka kada ku damu, kuna cewa, 'Me za mu ci? ko, Me za mu sha?' ko kuwa, 'Wadanne tufafi za mu sa?'
Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?
32 Ai, al'ummai ma suna neman dukan irin wadannan abubuwa, Ubanku na sama kuwa ya san kuna bukatarsu.
After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.
33 Amma ku nemi mulkinsa da farko da adalcinsa, kuma dukan wadannan abubuwa za a baku.
But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you.
34 “Saboda haka kada ku damu don gobe, ai, gobe za ta damu da kanta. Kowace rana ta na cike da wahalarta”.
Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.
