Yohanna 19
1 Sai Bilatus yayi wa Yesu bulala.
THEN Pilate therefore took Jesus, and scourged him.
2 Sojojin kuwa suka saka rawanin kaya. Suka kuwa dora wa Yesu a kai suka sa mashi kaya irin na saurata.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 Suka zo wurin sa sukace, “Ranka ya dade, sarkin Yahudawa! sai suka nushe shi.
And said, Hail, King of the Jews! and they smote him with their hands.
4 Sai Bilatus ya sake fita waje yace masu, “Dubi, zan kawo maku mutumin domin ku sani ban same shi da wani laifi ba”,
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Yesu kuwa ya fito, da rawanin kaya da kaya irin na sarauta. Sai Bilatus yace “Ga mutumin nan”.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 Da manyan firistocin tare da yan majalisar suka ga Yesu, sai suka yi ta ihu suna cewa “A gicciye shi, A gicciye shi” Sai Bilatus yace masu, “ku dauke shi ku gicciye shi, ni kam ban same shi da wani laifi ba”.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 Sai Yahudawan sukace mashi, “Ai muna da shari'a, kuma bisa ga shari'ar ya cancanci mutuwa domin ya mai da kansa Dan Allah”.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 Da Bilatus ya ji wannan zance sai ya tsorata kwarai.
When Pilate therefore heard that saying, he was the more afraid;
9 Sai ya sake shiga fadar Gwamna, yace wa Yesu, “Daga ina ka fito?” amma Yesu bai amsa mashi ba.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Sai Bilatus yace masa “Ba zaka yi mani magana ba? Baka san ina da iko in sake ka ba, kuma in gicciye ka?
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Yesu ya amsa masa, “Ai ba ka da iko a kaina sai dai in an baka daga sama, Saboda haka, wanda ya mika ni a gare ka shine mafi zunubi”.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 Da jin haka, sai Bilatus yayi kokari a sake shi, amma sai Yahudawa suka tada murya sukace, “In ka saki mutumin nan, kai ba abokin Kaisar bane, duk wanda ya maida kansa sarki, ya sabawa Kaisar”.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
13 Da Bilatus ya ji irin maganganunsu sai ya fito da Yesu waje ya kuma zauna akan kujeransa a inda ake kira “Dakalin shari'a,” a Yahudanci kuma, “Gabbata.”
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 To a ran nan ana shirye shiryen idin ketarewa, da misalin sa'a ta shidda kenan, wato tsakar rana, Bilatus yace wa Yahudawan “Ga sarkin ku!”
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 Su kuwa suka yi ihu, a tafi da shi, a tafi da shi, a gicciye shi, Bilatus yace masu “In gicciye sarkin ku? Sai manyan firistocin sukace “Ba mu da wani sarki sai Kaisar”.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
16 Sai Bilatus ya mika Yesu domin su gicciye shi.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 Sai suka tafi da Yesu, ya fito yana dauke da gicciyen zuwa wurin da ake kira “Wurin kwalluwa” da Yahudanci kuma “Golgota”.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Suka gicciye Yesu a wurin, tare da wasu mutum biyu, daya a kowane gefe, Yesu kuwa na tsikiya.
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 Bilatus kuwa ya rubuta wata alama a kan gicciyen, “YESU BANAZARE, SARKIN YAHUDAWA”.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 Yahudawa da yawa kuwa suka karanta wannan alama domin wurin da aka gicciye Yesu yana kusa da Birnin. Alamar kuwa an rubuta ta da Yahudanci, da Romanci, da Helenanci.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Sai manyan firistocin yahudawa sukace wa Bilatus, kada ka rubuta sarkin Yahudawa, amma kace, 'wannan yace “Ni ne sarkin Yahudawa”'.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Bilatus kuwa ya amsa, “Abinda na rubuta na rubuta kenan.”
Pilate answered, What I have written I have written.
23 Bayan da sojojin suka gicciye Yesu, sai suka yayyaga rigarsa kashi hudu, kowane soja da nasa, kashin, sai kuma alkyabbar. Alkyabbar kuwa bata da dinki an saka tane daga sama har kasa.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 Sai sukace wa junansu, “Kada mu yaga alkyabbar, amma kuzo mu jefa kuri'a a kan ta mu gani ko wanene zai dauke ta, anyi haka ne domin a cika nassi cewa “Sun raba rigata a tsakaninsu, sun kuwa jefa kuri'a domin alkyabbata.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Sojojin suka yi wadannan abubuwa. Uwar Yesu, da 'yar'uwarta, da Maryamu matar Kilofas, da kuma Maryamu Magadaliya. Wadannan mataye suna tsaye kusa da gicciyen Yesu.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26 Da Yesu ya ga mahaifiyarsa da almajirin nan da yake kauna tsaye kusa da juna, yace, “Mace, dubi, dan ki!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Sai yace wa almajirin, “Dubi, mahaifiyarka!” Daga wannan sa'a almajirin ya dauke ta zuwa gidansa.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 Bayan wannan Yesu, saboda ya san yanzu komai ya kammala, domin a cika nassin, sai yace “Ina jin kishi.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 A gefensu kuma akwai gora cike da ruwan inabi mai tsami, sai suka tsoma soso a cikin ruwan inabin mai tsami suka daura a wata sanda sai suka mika masa a baki.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 Da Yesu ya tsotsi ruwan tsamin, sai yace “An gama” Sai ya sunkuyar da kansa ya kuwa saki ruhunsa.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 Sai Yahudawan, domin ranar shirye shirye ne, domin kada a bar jikunansu akan gicciye har ranar asabacin (domin asabacin rana ce mai muhimmanci), suka roki Bilatus ya kakkarye kafafunsu kuma ya saukar da su.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 Sai sojojin suka zo suka karya kafafun mutum na farko da kuma mutum na biyun wadanda aka gicciye tare da Yesu.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 Da suka iso kan Yesu sai suka tarar ya riga ya mutu, sai basu kuwa karya kafafunsa ba.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 Duk da haka daya daga cikin sojojin ya soki kuibin shi da mashi, nan da nan sai jini da ruwa suka fito.
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 Wanda ya ga wannan, shi ya zama shaida, shaidarsa kuwa gaskiya ce. Ya sani cewa abinda ya fada gaskiya ne saboda ku ma ku gaskata.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 Wadannan sun faru ne domin a cika nassi, “Babu ko daya daga cikin kasusuwansa da za'a karya”.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 Kuma wani nassin yace, “Zasu dube shi wanda suka soka.”
And again another scripture saith, They shall look on him whom they pierced.
38 Bayan wadannan abubuwa, Yusufu mutumin Arimatiya, wanda yake almajirin Yesu ne (amma a boye saboda tsoron Yahudawa) ya roki Bilatus izini domin ya dauke jikin Yesu. Bilatus kuwa ya bashi izini, sai Yusufu yazo ya dauki jikin.
And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 Nikodimu ma ya zo, wanda da farko ya zo wurin Yesu da daddare, ya kawo hadin man kamshi na mur da al'ul wajen nauyin awo dari.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Sai suka dauki jikin Yesu suka sa shi a likkafanin lillin tare da kayan kamshin nan, domin jana'iza bisa ga al'adar Yahudawa.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 To a wurin da aka gicciye shi kuwa akwai wani lambu, a cikin lambun kuma akwai sabon kabari wanda ba'a taba sa kowa ba.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 Da yake ranar shirye shirye ce ta Yahudawa, kabarin kuwa na kusa, sai suka sa Yesu a ciki.
There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
