Yohanna 19
1 Sai Bilatus yayi wa Yesu bulala.
So Pilate then took Jesus and flogged him.
2 Sojojin kuwa suka saka rawanin kaya. Suka kuwa dora wa Yesu a kai suka sa mashi kaya irin na saurata.
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 Suka zo wurin sa sukace, “Ranka ya dade, sarkin Yahudawa! sai suka nushe shi.
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Sai Bilatus ya sake fita waje yace masu, “Dubi, zan kawo maku mutumin domin ku sani ban same shi da wani laifi ba”,
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 Yesu kuwa ya fito, da rawanin kaya da kaya irin na sarauta. Sai Bilatus yace “Ga mutumin nan”.
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 Da manyan firistocin tare da yan majalisar suka ga Yesu, sai suka yi ta ihu suna cewa “A gicciye shi, A gicciye shi” Sai Bilatus yace masu, “ku dauke shi ku gicciye shi, ni kam ban same shi da wani laifi ba”.
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 Sai Yahudawan sukace mashi, “Ai muna da shari'a, kuma bisa ga shari'ar ya cancanci mutuwa domin ya mai da kansa Dan Allah”.
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 Da Bilatus ya ji wannan zance sai ya tsorata kwarai.
When therefore Pilate heard this saying, he was more afraid.
9 Sai ya sake shiga fadar Gwamna, yace wa Yesu, “Daga ina ka fito?” amma Yesu bai amsa mashi ba.
He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 Sai Bilatus yace masa “Ba zaka yi mani magana ba? Baka san ina da iko in sake ka ba, kuma in gicciye ka?
Pilate therefore said to him, “Are not you speaking to me? Do not you know that I have power to release you and have power to crucify you?”
11 Yesu ya amsa masa, “Ai ba ka da iko a kaina sai dai in an baka daga sama, Saboda haka, wanda ya mika ni a gare ka shine mafi zunubi”.
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 Da jin haka, sai Bilatus yayi kokari a sake shi, amma sai Yahudawa suka tada murya sukace, “In ka saki mutumin nan, kai ba abokin Kaisar bane, duk wanda ya maida kansa sarki, ya sabawa Kaisar”.
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Da Bilatus ya ji irin maganganunsu sai ya fito da Yesu waje ya kuma zauna akan kujeransa a inda ake kira “Dakalin shari'a,” a Yahudanci kuma, “Gabbata.”
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 To a ran nan ana shirye shiryen idin ketarewa, da misalin sa'a ta shidda kenan, wato tsakar rana, Bilatus yace wa Yahudawan “Ga sarkin ku!”
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 Su kuwa suka yi ihu, a tafi da shi, a tafi da shi, a gicciye shi, Bilatus yace masu “In gicciye sarkin ku? Sai manyan firistocin sukace “Ba mu da wani sarki sai Kaisar”.
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Sai Bilatus ya mika Yesu domin su gicciye shi.
So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 Sai suka tafi da Yesu, ya fito yana dauke da gicciyen zuwa wurin da ake kira “Wurin kwalluwa” da Yahudanci kuma “Golgota”.
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 Suka gicciye Yesu a wurin, tare da wasu mutum biyu, daya a kowane gefe, Yesu kuwa na tsikiya.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Bilatus kuwa ya rubuta wata alama a kan gicciyen, “YESU BANAZARE, SARKIN YAHUDAWA”.
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Yahudawa da yawa kuwa suka karanta wannan alama domin wurin da aka gicciye Yesu yana kusa da Birnin. Alamar kuwa an rubuta ta da Yahudanci, da Romanci, da Helenanci.
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Sai manyan firistocin yahudawa sukace wa Bilatus, kada ka rubuta sarkin Yahudawa, amma kace, 'wannan yace “Ni ne sarkin Yahudawa”'.
The chief priests of the Jews therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Bilatus kuwa ya amsa, “Abinda na rubuta na rubuta kenan.”
Pilate answered, “What I have written, I have written.”
23 Bayan da sojojin suka gicciye Yesu, sai suka yayyaga rigarsa kashi hudu, kowane soja da nasa, kashin, sai kuma alkyabbar. Alkyabbar kuwa bata da dinki an saka tane daga sama har kasa.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Sai sukace wa junansu, “Kada mu yaga alkyabbar, amma kuzo mu jefa kuri'a a kan ta mu gani ko wanene zai dauke ta, anyi haka ne domin a cika nassi cewa “Sun raba rigata a tsakaninsu, sun kuwa jefa kuri'a domin alkyabbata.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Sojojin suka yi wadannan abubuwa. Uwar Yesu, da 'yar'uwarta, da Maryamu matar Kilofas, da kuma Maryamu Magadaliya. Wadannan mataye suna tsaye kusa da gicciyen Yesu.
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 Da Yesu ya ga mahaifiyarsa da almajirin nan da yake kauna tsaye kusa da juna, yace, “Mace, dubi, dan ki!”
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Sai yace wa almajirin, “Dubi, mahaifiyarka!” Daga wannan sa'a almajirin ya dauke ta zuwa gidansa.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Bayan wannan Yesu, saboda ya san yanzu komai ya kammala, domin a cika nassin, sai yace “Ina jin kishi.
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 A gefensu kuma akwai gora cike da ruwan inabi mai tsami, sai suka tsoma soso a cikin ruwan inabin mai tsami suka daura a wata sanda sai suka mika masa a baki.
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Da Yesu ya tsotsi ruwan tsamin, sai yace “An gama” Sai ya sunkuyar da kansa ya kuwa saki ruhunsa.
When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Sai Yahudawan, domin ranar shirye shirye ne, domin kada a bar jikunansu akan gicciye har ranar asabacin (domin asabacin rana ce mai muhimmanci), suka roki Bilatus ya kakkarye kafafunsu kuma ya saukar da su.
Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 Sai sojojin suka zo suka karya kafafun mutum na farko da kuma mutum na biyun wadanda aka gicciye tare da Yesu.
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 Da suka iso kan Yesu sai suka tarar ya riga ya mutu, sai basu kuwa karya kafafunsa ba.
but when they came to Jesus and saw that he was already dead, they did not break his legs.
34 Duk da haka daya daga cikin sojojin ya soki kuibin shi da mashi, nan da nan sai jini da ruwa suka fito.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 Wanda ya ga wannan, shi ya zama shaida, shaidarsa kuwa gaskiya ce. Ya sani cewa abinda ya fada gaskiya ne saboda ku ma ku gaskata.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Wadannan sun faru ne domin a cika nassi, “Babu ko daya daga cikin kasusuwansa da za'a karya”.
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 Kuma wani nassin yace, “Zasu dube shi wanda suka soka.”
Again another Scripture says, “They will look on him whom they pierced.”
38 Bayan wadannan abubuwa, Yusufu mutumin Arimatiya, wanda yake almajirin Yesu ne (amma a boye saboda tsoron Yahudawa) ya roki Bilatus izini domin ya dauke jikin Yesu. Bilatus kuwa ya bashi izini, sai Yusufu yazo ya dauki jikin.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 Nikodimu ma ya zo, wanda da farko ya zo wurin Yesu da daddare, ya kawo hadin man kamshi na mur da al'ul wajen nauyin awo dari.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 Sai suka dauki jikin Yesu suka sa shi a likkafanin lillin tare da kayan kamshin nan, domin jana'iza bisa ga al'adar Yahudawa.
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 To a wurin da aka gicciye shi kuwa akwai wani lambu, a cikin lambun kuma akwai sabon kabari wanda ba'a taba sa kowa ba.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Da yake ranar shirye shirye ce ta Yahudawa, kabarin kuwa na kusa, sai suka sa Yesu a ciki.
Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
