Romawa 5
1 Saboda haka, da yake an same mu marasa laifi ta wurin bangaskiya, muna da salama tare da Allah ta wurin Ubangijinmu Yesu Kiristi,
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 ta wurinsa ne muka sami shiga wannan alherin da muke tsaye yanzu, ta wurin bangaskiya. Muna kuma farin ciki a begen ɗaukakar Allah.
through whom we also have our access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
3 Ba haka kawai ba, amma muna kuma da farin ciki cikin shan wuyanmu, gama mun san cewa shan wuyan nan takan haifi jimiri;
Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
4 jimiri kuma yakan kawo hali mai kyau; hali mai kyau kuma yakan sa bege.
and perseverance, proven character; and proven character, hope:
5 Bege kuwa ba ya ba mu kunya, domin Allah ya zuba ƙaunarsa a zukatanmu ta wurin Ruhu Mai Tsarkin da ya ba mu.
and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
6 Kun ga, a daidai lokaci, yayinda muke marasa ƙarfi, Kiristi ya mutu saboda waɗanda ba su san Allah ba.
For while we were yet weak, at the right time Christ died for the ungodly.
7 Da ƙyar wani yă mutu saboda mai adalci, ko da yake saboda mutumin kirki wani zai iya ƙarfin hali yă mutu.
For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.
8 Amma Allah ya nuna mana ƙaunarsa a wannan. Tun muna masu zunubi tukuna, Kiristi ya mutu dominmu.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Da yake yanzu mun sami zama marasa laifi ta wurin jininsa, ashe kuwa za a cece mu daga fushin Allah ta wurinsa!
Much more then, being now justified by his blood, we will be saved from God's wrath through him.
10 Gama in kuwa, sa’ad da muke abokan gāban Allah, aka sulhunta mu da shi ta wurin mutuwar Ɗansa, ashe, da yake an sulhunta mu, za mu sami ceto ta wurin ransa!
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 Ba ma haka yake kawai ba, har muna farin ciki da Allah ta wurin Ubangijinmu Yesu Kiristi, wanda ta wurinsa yanzu muka sami sulhu.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Saboda haka, kamar yadda zunubi ya shigo duniya ta wurin mutum ɗaya, mutuwa kuma ta wurin zunubi, ta haka kuwa mutuwa ta shafi dukan mutane, domin dukan mutane sun yi zunubi.
Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all people, because all sinned.
13 Gama kafin a ba da doka, zunubi yana nan a duniya. Amma ba a lissafin zunubi inda babu doka.
For until the law, sin was in the world; but sin is not charged when there is no law.
14 Duk da haka, mutuwa ta yi mulki tun Adamu har yă zuwa Musa, ta yi mulki har ma a kan waɗanda ba su yi zunubi ta wurin taka umarni kamar yadda Adamu ya yi ba. A wata hanya dai Adamu shi ne kwatancin wani mutumin nan mai zuwa.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
15 Amma kyautan nan dabam take da laifin nan. Gama in mutane da yawa sun mutu saboda laifin mutum ɗayan nan, to, ai, alherin Allah da kuma kyautan nan mai zuwa ta wurin alherin mutum ɗayan nan, Yesu Kiristi, ya shafi mutane da yawa!
But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 Kyautar Allah kuwa ba kamar sakamakon da ya bi zunubin mutum gudan nan ba ne, Hukuncin ya bi zunubin mutum gudan nan, ya kuma kawo hallaka, amma kyautar ta bi laifofin masu yawa ta kuma sa Allah ya gan mu a matsayin marasa laifi.
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
17 Gama in, ta wurin laifin mutum ɗaya, mutuwa ta yi mulki ta wurin mutum ɗayan nan, ashe, waɗanda suka sami kyautar alherin Allah a yalwace da kuma kyautar adalci za su yi mulki a wannan rayuwa ta wurin mutum ɗayan nan, Yesu Kiristi.
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 Saboda haka, kamar yadda sakamakon laifin mutum guda ya jawo hallaka ga dukan mutane, haka ma sakamakon aikin adalci guda ya sa Allah ya same mu marasa laifi, wannan kuwa kawo rai ga dukan mutane.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
19 Gama kamar yadda ta wurin rashin biyayyar mutum guda, mutane masu yawa suka zama masu zunubi, haka kuma ta wurin biyayyar mutum guda, mutane da yawa za su zama masu adalci.
For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 An ba da dokar don mu ga yadda laifi yake da girma. Amma da zunubi ya ƙaru, sai alheri ya ƙaru sosai,
The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
21 domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus Christ our Lord. (aiōnios g166)
