Romawa 5
1 Saboda haka, da yake an same mu marasa laifi ta wurin bangaskiya, muna da salama tare da Allah ta wurin Ubangijinmu Yesu Kiristi,
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 ta wurinsa ne muka sami shiga wannan alherin da muke tsaye yanzu, ta wurin bangaskiya. Muna kuma farin ciki a begen ɗaukakar Allah.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 Ba haka kawai ba, amma muna kuma da farin ciki cikin shan wuyanmu, gama mun san cewa shan wuyan nan takan haifi jimiri;
And not only so, but we glory in tribulations also: knowing that tribulation works patience;
4 jimiri kuma yakan kawo hali mai kyau; hali mai kyau kuma yakan sa bege.
And patience, experience; and experience, hope:
5 Bege kuwa ba ya ba mu kunya, domin Allah ya zuba ƙaunarsa a zukatanmu ta wurin Ruhu Mai Tsarkin da ya ba mu.
And hope makes not ashamed; because the love (agape) of God is shed abroad in our hearts by the Holy Spirit (pneuma) which is given unto us.
6 Kun ga, a daidai lokaci, yayinda muke marasa ƙarfi, Kiristi ya mutu saboda waɗanda ba su san Allah ba.
For when we were yet without strength, in due time Christ died for the ungodly.
7 Da ƙyar wani yă mutu saboda mai adalci, ko da yake saboda mutumin kirki wani zai iya ƙarfin hali yă mutu.
For scarcely for a righteous man will one die: yet possibly for a good man some would even dare to die.
8 Amma Allah ya nuna mana ƙaunarsa a wannan. Tun muna masu zunubi tukuna, Kiristi ya mutu dominmu.
But God commends his love (agape) toward us, in that, while we were yet sinners, Christ died for us.
9 Da yake yanzu mun sami zama marasa laifi ta wurin jininsa, ashe kuwa za a cece mu daga fushin Allah ta wurinsa!
Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 Gama in kuwa, sa’ad da muke abokan gāban Allah, aka sulhunta mu da shi ta wurin mutuwar Ɗansa, ashe, da yake an sulhunta mu, za mu sami ceto ta wurin ransa!
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 Ba ma haka yake kawai ba, har muna farin ciki da Allah ta wurin Ubangijinmu Yesu Kiristi, wanda ta wurinsa yanzu muka sami sulhu.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Saboda haka, kamar yadda zunubi ya shigo duniya ta wurin mutum ɗaya, mutuwa kuma ta wurin zunubi, ta haka kuwa mutuwa ta shafi dukan mutane, domin dukan mutane sun yi zunubi.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 Gama kafin a ba da doka, zunubi yana nan a duniya. Amma ba a lissafin zunubi inda babu doka.
(For until the law sin was in the world: but sin is not imputed when there is no law.
14 Duk da haka, mutuwa ta yi mulki tun Adamu har yă zuwa Musa, ta yi mulki har ma a kan waɗanda ba su yi zunubi ta wurin taka umarni kamar yadda Adamu ya yi ba. A wata hanya dai Adamu shi ne kwatancin wani mutumin nan mai zuwa.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the embodiment of Adam's transgression, who is the figure of him that was to come.
15 Amma kyautan nan dabam take da laifin nan. Gama in mutane da yawa sun mutu saboda laifin mutum ɗayan nan, to, ai, alherin Allah da kuma kyautan nan mai zuwa ta wurin alherin mutum ɗayan nan, Yesu Kiristi, ya shafi mutane da yawa!
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
16 Kyautar Allah kuwa ba kamar sakamakon da ya bi zunubin mutum gudan nan ba ne, Hukuncin ya bi zunubin mutum gudan nan, ya kuma kawo hallaka, amma kyautar ta bi laifofin masu yawa ta kuma sa Allah ya gan mu a matsayin marasa laifi.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 Gama in, ta wurin laifin mutum ɗaya, mutuwa ta yi mulki ta wurin mutum ɗayan nan, ashe, waɗanda suka sami kyautar alherin Allah a yalwace da kuma kyautar adalci za su yi mulki a wannan rayuwa ta wurin mutum ɗayan nan, Yesu Kiristi.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Saboda haka, kamar yadda sakamakon laifin mutum guda ya jawo hallaka ga dukan mutane, haka ma sakamakon aikin adalci guda ya sa Allah ya same mu marasa laifi, wannan kuwa kawo rai ga dukan mutane.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 Gama kamar yadda ta wurin rashin biyayyar mutum guda, mutane masu yawa suka zama masu zunubi, haka kuma ta wurin biyayyar mutum guda, mutane da yawa za su zama masu adalci.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 An ba da dokar don mu ga yadda laifi yake da girma. Amma da zunubi ya ƙaru, sai alheri ya ƙaru sosai,
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios g166)
