Romawa 3
1 To, mece ce ribar zama mutumin Yahuda, ko kuwa mene ne amfanin kaciya?
What advantage then hath the Jew, or what is the profit of circumcision?
2 Akwai riba ƙwarai ta kowace hanya! Da farko dai, su ne aka danƙa wa kalmomin nan na Allah.
Much every way. First indeed, because the words of God were committed to them.
3 Amma a ce waɗansu ba su da bangaskiya fa? Rashin bangaskiyarsu nan zai shafe amincin Allah?
For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.
4 Ko kaɗan! Bari Allah yă zama mai gaskiya, kowane mutum kuma yă zama maƙaryaci. Kamar yadda yake a rubuce cewa, “Gama a tabbatar kana da gaskiya, sa’ad da ka yi magana, ka kuma yi nasara sa’ad da ka yi shari’a.”
But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.
5 Amma in rashin adalcinmu ya bayyana adalcin Allah a fili, me za mu ce ke nan? Za mu ce Allah ya yi rashin adalci ke nan da ya saukar da fushinsa a kanmu? (Ina magana kamar yadda mutum zai yi ne.)
But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
6 Sam, ko kusa! Da a ce haka ne, ta yaya Allah zai shari’anta duniya?
(I speak according to man.) God forbid: otherwise how shall God judge this world?
7 Wani zai iya ce, “In a dalilin ƙaryata, gaskiyar Allah ta ƙara bayyana, har aka ƙara ɗaukaka shi, to, ta yaya zan zama mai zunubi, in ƙaryata tana kawo ɗaukaka ga Allah?”
For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
8 In haka ne, “Ba sai mu yi ta yin mugunta don yă zama hanyar samun nagarta ba”? Kamar yadda masu baƙar magana game da mu suna cewa wai haka muke faɗa. Tabbatacce za a hukunta irin waɗannan da hukuncin da ya dace da su.
And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
9 To, me za mu ce ke nan? Mun fi su ke nan? Ina, ko kaɗan! Mun riga mun zartar cewa da Yahudawa da Al’ummai duk suna a ƙarƙarshin zunubi.
What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
10 Kamar yadda yake a rubuce cewa, “Babu wani mai adalci, babu ko ɗaya;
As it is written: There is not any man just.
11 babu wani mai fahimta, babu wani mai neman Allah.
There is none that understandeth, there is none that seeketh after God.
12 Duk sun kauce gaba ɗaya, sun zama marasa amfani; babu wani mai aikata nagarta, babu ko ɗaya.”
All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.
13 “Maƙogwaronsu kamar buɗaɗɗun kaburbura ne, harsunansu suna yin ƙarya.” “Dafin mugun maciji yana a leɓunansu.”
Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.
14 “Bakunansu sun cike da la’ana da ɗacin rai.”
Whose mouth is full of cursing and bitterness:
15 “Ƙafafunsu suna saurin kai su zuwa ga zub da jini;
Their feet swift to shed blood:
16 hallaka da baƙin ciki suna ko’ina a hanyoyinsu,
Destruction and misery in their ways:
17 ba su kuma san hanyar salama ba.”
And the way of peace they have not known:
18 “Babu tsoron Allah a idanunsu.”
There is no fear of God before their eyes.
19 Yanzu mun san cewa dukan abin da doka ta ce, tana magana ne ga waɗanda suke ƙarƙarshin doka, saboda a rufe kowane baki; dukan duniya kuma ta ba da lissafin kanta a gaban Allah.
Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
20 Saboda haka babu wanda Allah zai ce da shi mai adalci ta wurin kiyaye doka kawai; a maimako, ta wurin doka ne muke sane da zunubi.
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
21 Amma yanzu an bayyana wani adalci daga Allah, wannan adalcin bai danganta ga doka ba, Doka da Annabawa suna ba da shaida game da wannan adalci.
But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.
22 Wannan adalcin Allah yana zuwa ta wurin bangaskiya a cikin Yesu Kiristi ga dukan waɗanda suka ba da gaskiya ne. Ba bambanci,
Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
23 gama duka sun yi zunubi suka kuma kāsa ga ɗaukakar Allah,
For all have sinned, and do need the glory of God.
24 an kuma kuɓutar da su kyauta ta wurin alherinsa bisa ga aikin fansar da ya zo ta wurin Yesu Kiristi.
Being justified freely by his grace, through the redemption, that is in Christ Jesus,
25 Allah ya miƙa Yesu Kiristi a matsayin hadayar kafara, ta wurin bangaskiya cikin jininsa. Ya yi haka domin yă nuna adalcinsa, domin a cikin haƙurinsa bai hukunta zunuban da aka aikata a dā ba
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
26 ya yi haka domin yă nuna adalcinsa a wannan lokaci, saboda yă zama mai adalci da mai kuɓutar da waɗanda suke ba da gaskiya a cikin Yesu.
Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.
27 To, me za mu yi taƙama a kai? Babu wani abin da zamu yi taƙama a kai. A kan wace ƙa’ida ce za mu yi taƙama? Ta hanyar bin doka ne? A’a, sai dai ta wurin bangaskiya.
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
28 Gama mun tsaya a kan cewa ta wurin bangaskiya ne ake kuɓutar da mutum, ba ta wurin kiyaye doka ba.
For we account a man to be justified by faith, without the works of the law.
29 Allah ɗin, Allahn Yahudawa ne kaɗai? Shi ba Allahn Al’ummai ba ne? I, shi Allahn Al’ummai ne ma,
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
30 da yake Allah ɗaya ne kaɗai, shi kuma zai kuɓutar da masu kaciya bisa ga bangaskiya da kuma marasa kaciya ta wurin wannan bangaskiya ɗin.
For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
31 To, za mu soke dokar saboda wannan bangaskiyar ne? Ko kaɗan! A maimako, sai ma tabbatar da ita muke yi.
Do we, then, destroy the law through faith? God forbid: but we establish the law.
