Romawa 2
1 Saboda haka, kai da kake ba wa wani laifi, ba ka da wata hujja, gama a duk lokacin da kake ba wa wani laifi, kana hukunta kanka ne, domin kai da kake ba wa wani laifi kai ma kana aikata waɗannan abubuwa.
Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 Yanzu mun san cewa hukuncin Allah a kan masu aikata waɗannan abubuwa daidai ne.
But we are sure that the judgment of God is according to truth against them who commit such things.
3 Saboda haka sa’ad da kai mutum kurum, kana ba su laifi, duk da haka kana aikata abubuwan nan, kana tsammani za ka tsere wa hukuncin Allah ne?
And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
4 Ko kuma kana rena wadatar alherinsa, haƙurinsa, da kuma jimrewarsa ne ba tare da sanin cewa alherin Allah yana kai ka ga tuba ba ne?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 Amma saboda taurinkanka da zuciyarka marar tuba, kana tara wa kanka fushi a ranar fushin Allah, sa’ad da za a bayyana hukuncinsa mai adalci.
But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath and revelation of the righteous judgment of God;
6 Allah, “Zai sāka wa kowane mutum gwargwadon aikin da ya yi.”
Who will render to every man according to his deeds:
7 Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
8 Amma ga waɗanda suke sonkai waɗanda suke ƙin gaskiya suke kuma bin mugunta, akwai fushi da haushi dominsu.
But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Akwai wahala da baƙin ciki ga duk mutumin da yake aikata mugunta, da farko Yahudawa, sa’an nan Al’ummai,
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 amma akwai ɗaukaka, girma da salama ga duk mutumin da yake aikata alheri, da farko Yahudawa, sa’an nan Al’ummai.
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 Gama Allah ba ya nuna bambanci.
For there is no respect of persons with God.
12 Duk waɗanda suka yi zunubi a rashi sanin doka, a rashin doka za su hallaka, waɗanda kuma suka yi zunubi ƙarƙashin doka, a ƙarƙashin doka za a hukunta su.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 Gama ba masu jin dokar ne suke da adalci a gaban Allah ba, amma waɗanda suke yin biyayya da dokar, su za a ce da su masu adalci.
( For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 Tabbatacce, sa’ad da Al’ummai, waɗanda ba su da dokar, suka aikata abubuwan da dokar take bukata, abubuwan sun zama doka ke nan gare su, ko da yake ba su da dokar.
For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
15 To, da yake sun nuna cewa abubuwan da dokar take bukata suna a rubuce a zukatansu, lamirinsu yana kuma ba da shaida, tunaninsu kuwa yanzu yana zarginsu ko kuma yana kāre su.
Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )
16 Wannan zai faru a ranar da Allah ta wurin Yesu Kiristi zai shari’anta ɓoyayyun abubuwan da mutane suka yi, yadda bisharata ta furta.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 To, kai, da kake kiran kanka mutumin Yahuda; in kana dogara ga doka kana kuma taƙama da dangantakarka da Allah;
But if, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 in ka san nufinsa ka kuma amince da abin da yake mafifici domin an koyar da kai bisa ga doka;
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 in ka tabbata cewa kai jagora ne ga makafi, haske ga waɗanda suke cikin duhu,
And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
20 mai koyar da masu wauta, malamin jarirai, domin a cikin dokar ce akwai sani da gaskiya
An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.
21 to, kai mai koya wa waɗansu, ba kanka kake koya wa ba? Kai da kake wa’azi kada a yi sata, kana sata?
Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Kai da kake cewa wa mutane kada su yi zina, kana yin zina? Kai da kake ƙyamar gumaka, kana wa haikali fashi?
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Kai da kake taƙama da doka, kana nuna rashin bangirma ga Allah ta wurin karya dokar?
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 Kamar yadda yake a rubuce, “Ana saɓon sunan Allah a cikin Al’ummai saboda ku.”
For the name of God is blasphemed among the Gentiles through you, as it is written.
25 Kaciya tana da amfani in kana kiyaye dokar, amma in kana karya dokar, ka zama kamar ba a yi maka kaciya ba.
For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.
26 In marasa kaciya suna kiyaye dokar, ashe, ba za a ɗauke su kamar an yi musu kaciya ba?
Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 Wanda ba shi da kaciya ta jiki duk da haka yana biyayya da dokar zai iya hukunta ka, kai da kake karya dokar, ko da yake kana da rubutaccen tsarin dokar an kuma yi maka kaciya.
And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?
28 Mutum ba mutumin Yahuda ba ne in shi mutumin Yahuda ne kawai a jiki, haka kuma kaciya ba a waje ko a jiki kawai ba.
For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:
29 A’a, mutum mutumin Yahuda ne in shi mutumin Yahuda ne a zuci; kuma kaciya ita ce kaciya ta zuci, ta wurin Ruhu, ba ta wurin rubutaccen doka ba. Irin wannan mutum yana samun yabo daga Allah ne, ba ɗan adam ba.
But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
