Romawa 2
1 Saboda haka, kai da kake ba wa wani laifi, ba ka da wata hujja, gama a duk lokacin da kake ba wa wani laifi, kana hukunta kanka ne, domin kai da kake ba wa wani laifi kai ma kana aikata waɗannan abubuwa.
Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.
2 Yanzu mun san cewa hukuncin Allah a kan masu aikata waɗannan abubuwa daidai ne.
But we know that God's judgment is according to truth when it falls on those who practice such things.
3 Saboda haka sa’ad da kai mutum kurum, kana ba su laifi, duk da haka kana aikata abubuwan nan, kana tsammani za ka tsere wa hukuncin Allah ne?
But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?
4 Ko kuma kana rena wadatar alherinsa, haƙurinsa, da kuma jimrewarsa ne ba tare da sanin cewa alherin Allah yana kai ka ga tuba ba ne?
Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?
5 Amma saboda taurinkanka da zuciyarka marar tuba, kana tara wa kanka fushi a ranar fushin Allah, sa’ad da za a bayyana hukuncinsa mai adalci.
But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.
6 Allah, “Zai sāka wa kowane mutum gwargwadon aikin da ya yi.”
He will pay back to every person according to his actions:
7 Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
8 Amma ga waɗanda suke sonkai waɗanda suke ƙin gaskiya suke kuma bin mugunta, akwai fushi da haushi dominsu.
But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.
9 Akwai wahala da baƙin ciki ga duk mutumin da yake aikata mugunta, da farko Yahudawa, sa’an nan Al’ummai,
God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.
10 amma akwai ɗaukaka, girma da salama ga duk mutumin da yake aikata alheri, da farko Yahudawa, sa’an nan Al’ummai.
But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
11 Gama Allah ba ya nuna bambanci.
For there is no favoritism with God.
12 Duk waɗanda suka yi zunubi a rashi sanin doka, a rashin doka za su hallaka, waɗanda kuma suka yi zunubi ƙarƙashin doka, a ƙarƙashin doka za a hukunta su.
For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.
13 Gama ba masu jin dokar ne suke da adalci a gaban Allah ba, amma waɗanda suke yin biyayya da dokar, su za a ce da su masu adalci.
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
14 Tabbatacce, sa’ad da Al’ummai, waɗanda ba su da dokar, suka aikata abubuwan da dokar take bukata, abubuwan sun zama doka ke nan gare su, ko da yake ba su da dokar.
For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.
15 To, da yake sun nuna cewa abubuwan da dokar take bukata suna a rubuce a zukatansu, lamirinsu yana kuma ba da shaida, tunaninsu kuwa yanzu yana zarginsu ko kuma yana kāre su.
By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves
16 Wannan zai faru a ranar da Allah ta wurin Yesu Kiristi zai shari’anta ɓoyayyun abubuwan da mutane suka yi, yadda bisharata ta furta.
and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.
17 To, kai, da kake kiran kanka mutumin Yahuda; in kana dogara ga doka kana kuma taƙama da dangantakarka da Allah;
But if you call yourself a Jew and rest upon the law and boast in God,
18 in ka san nufinsa ka kuma amince da abin da yake mafifici domin an koyar da kai bisa ga doka;
and know his will and approve of what is excellent because you have been instructed from the law;
19 in ka tabbata cewa kai jagora ne ga makafi, haske ga waɗanda suke cikin duhu,
and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
20 mai koyar da masu wauta, malamin jarirai, domin a cikin dokar ce akwai sani da gaskiya
a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
21 to, kai mai koya wa waɗansu, ba kanka kake koya wa ba? Kai da kake wa’azi kada a yi sata, kana sata?
You who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 Kai da kake cewa wa mutane kada su yi zina, kana yin zina? Kai da kake ƙyamar gumaka, kana wa haikali fashi?
You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
23 Kai da kake taƙama da doka, kana nuna rashin bangirma ga Allah ta wurin karya dokar?
You who boast in the law, do you dishonor God by breaking the law?
24 Kamar yadda yake a rubuce, “Ana saɓon sunan Allah a cikin Al’ummai saboda ku.”
For “the name of God is blasphemed among the Gentiles because of you,” just as it has been written.
25 Kaciya tana da amfani in kana kiyaye dokar, amma in kana karya dokar, ka zama kamar ba a yi maka kaciya ba.
For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
26 In marasa kaciya suna kiyaye dokar, ashe, ba za a ɗauke su kamar an yi musu kaciya ba?
If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?
27 Wanda ba shi da kaciya ta jiki duk da haka yana biyayya da dokar zai iya hukunta ka, kai da kake karya dokar, ko da yake kana da rubutaccen tsarin dokar an kuma yi maka kaciya.
And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!
28 Mutum ba mutumin Yahuda ba ne in shi mutumin Yahuda ne kawai a jiki, haka kuma kaciya ba a waje ko a jiki kawai ba.
For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.
29 A’a, mutum mutumin Yahuda ne in shi mutumin Yahuda ne a zuci; kuma kaciya ita ce kaciya ta zuci, ta wurin Ruhu, ba ta wurin rubutaccen doka ba. Irin wannan mutum yana samun yabo daga Allah ne, ba ɗan adam ba.
But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.
