Romawa 2
1 Saboda haka, kai da kake ba wa wani laifi, ba ka da wata hujja, gama a duk lokacin da kake ba wa wani laifi, kana hukunta kanka ne, domin kai da kake ba wa wani laifi kai ma kana aikata waɗannan abubuwa.
For which reason, you are without excuse, O man, whoever you are, that judge; for in that in which you judge another, you condemn yourself; for you who judge, practice the same things.
2 Yanzu mun san cewa hukuncin Allah a kan masu aikata waɗannan abubuwa daidai ne.
But we know that the judgment of God against those who practice such things, is according to truth.
3 Saboda haka sa’ad da kai mutum kurum, kana ba su laifi, duk da haka kana aikata abubuwan nan, kana tsammani za ka tsere wa hukuncin Allah ne?
But do you, O man, who judge those that practice such things, and yet do the same, conclude that you will escape the judgment of God?
4 Ko kuma kana rena wadatar alherinsa, haƙurinsa, da kuma jimrewarsa ne ba tare da sanin cewa alherin Allah yana kai ka ga tuba ba ne?
Or, do you despise the riches of his goodness, and his forbearance, and his long suffering, not knowing that the goodness of God leads you to repentance?
5 Amma saboda taurinkanka da zuciyarka marar tuba, kana tara wa kanka fushi a ranar fushin Allah, sa’ad da za a bayyana hukuncinsa mai adalci.
But, according to your hard and impenitent heart, you treasure up to yourself wrath for a day of wrath, and of the revelation of the righteous judgment of God,
6 Allah, “Zai sāka wa kowane mutum gwargwadon aikin da ya yi.”
who will render to every man according to his works;
7 Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)
8 Amma ga waɗanda suke sonkai waɗanda suke ƙin gaskiya suke kuma bin mugunta, akwai fushi da haushi dominsu.
but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,
9 Akwai wahala da baƙin ciki ga duk mutumin da yake aikata mugunta, da farko Yahudawa, sa’an nan Al’ummai,
affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:
10 amma akwai ɗaukaka, girma da salama ga duk mutumin da yake aikata alheri, da farko Yahudawa, sa’an nan Al’ummai.
but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:
11 Gama Allah ba ya nuna bambanci.
for there is no respect of persons with God.
12 Duk waɗanda suka yi zunubi a rashi sanin doka, a rashin doka za su hallaka, waɗanda kuma suka yi zunubi ƙarƙashin doka, a ƙarƙashin doka za a hukunta su.
For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,
13 Gama ba masu jin dokar ne suke da adalci a gaban Allah ba, amma waɗanda suke yin biyayya da dokar, su za a ce da su masu adalci.
in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.
14 Tabbatacce, sa’ad da Al’ummai, waɗanda ba su da dokar, suka aikata abubuwan da dokar take bukata, abubuwan sun zama doka ke nan gare su, ko da yake ba su da dokar.
For not the hearers of the law are just before God, but the doers of the law shall be justified.
15 To, da yake sun nuna cewa abubuwan da dokar take bukata suna a rubuce a zukatansu, lamirinsu yana kuma ba da shaida, tunaninsu kuwa yanzu yana zarginsu ko kuma yana kāre su.
For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,
16 Wannan zai faru a ranar da Allah ta wurin Yesu Kiristi zai shari’anta ɓoyayyun abubuwan da mutane suka yi, yadda bisharata ta furta.
who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.
17 To, kai, da kake kiran kanka mutumin Yahuda; in kana dogara ga doka kana kuma taƙama da dangantakarka da Allah;
But if you are named Jew, and rest in the law, and make your boast in God.
18 in ka san nufinsa ka kuma amince da abin da yake mafifici domin an koyar da kai bisa ga doka;
and know his will, and approve what is excellent, being instructed by the law:
19 in ka tabbata cewa kai jagora ne ga makafi, haske ga waɗanda suke cikin duhu,
if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,
20 mai koyar da masu wauta, malamin jarirai, domin a cikin dokar ce akwai sani da gaskiya
an instructor of the simple, a teacher of the unlearned, because you have the form of true knowledge in the law;
21 to, kai mai koya wa waɗansu, ba kanka kake koya wa ba? Kai da kake wa’azi kada a yi sata, kana sata?
you, then, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
22 Kai da kake cewa wa mutane kada su yi zina, kana yin zina? Kai da kake ƙyamar gumaka, kana wa haikali fashi?
You who say that a man should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
23 Kai da kake taƙama da doka, kana nuna rashin bangirma ga Allah ta wurin karya dokar?
You who make your boast in the law, do you, by transgressing the law, dishonor God?
24 Kamar yadda yake a rubuce, “Ana saɓon sunan Allah a cikin Al’ummai saboda ku.”
For the name of God is reviled among the Gentiles, on account of you, as it is written.
25 Kaciya tana da amfani in kana kiyaye dokar, amma in kana karya dokar, ka zama kamar ba a yi maka kaciya ba.
Now, circumcision is indeed profitable, if you keep the law: but, if you transgress the law, your circumcision becomes uncircumcision.
26 In marasa kaciya suna kiyaye dokar, ashe, ba za a ɗauke su kamar an yi musu kaciya ba?
If, then, he who is uncircumcised keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 Wanda ba shi da kaciya ta jiki duk da haka yana biyayya da dokar zai iya hukunta ka, kai da kake karya dokar, ko da yake kana da rubutaccen tsarin dokar an kuma yi maka kaciya.
And shall not he whose want of circumcision is owing to his birth, if he keeps the law, condemn you, who, by the literal circumcision, transgress the law?
28 Mutum ba mutumin Yahuda ba ne in shi mutumin Yahuda ne kawai a jiki, haka kuma kaciya ba a waje ko a jiki kawai ba.
For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh:
29 A’a, mutum mutumin Yahuda ne in shi mutumin Yahuda ne a zuci; kuma kaciya ita ce kaciya ta zuci, ta wurin Ruhu, ba ta wurin rubutaccen doka ba. Irin wannan mutum yana samun yabo daga Allah ne, ba ɗan adam ba.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter, whose praise is not of men, but of God.
