Romawa 11
1 To, ina da tambaya. Allah ya ƙi mutanensa ne? Sam, ko kaɗan! Ni mutumin Isra’ila ne kaina, zuriyar Ibrahim kuwa, daga kabilar Benyamin.
I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
2 Allah bai ƙi mutanensa da ya rigya sani ba. Ba ku san abin da Nassi ya faɗa game da Iliya ba, yadda ya kawo kuka ga Allah a kan Isra’ila ya ce,
god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
3 “Ya Ubangiji, sun karkashe annabawanka suka kuma rurrushe bagadanka; ni kaɗai na ragu, suna kuma neman raina”?
Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe.
4 Wace amsa ce Allah ya ba shi? “Na keɓe wa kaina dubu bakwai waɗanda ba su yi wa Ba’al sujada ba.”
But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.
5 Haka ma, a wannan zamani akwai ragowar da aka zaɓa ta wurin alheri.
Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
6 In kuwa na alheri ne, ba sauran cewa ya dogara ga ayyuka ke nan. In ba haka ba, ashe, alheri ba alheri ba ne kuma.
Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7 To, sai me? Abin da Isra’ila suka nema da himma ba su samu ba, amma zaɓaɓɓun suka samu. Sauran suka taurare,
What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8 kamar yadda yake a rubuce cewa, “Allah ya ba su ruhun ruɗewa, idanu don su kāsa gani, da kuma kunnuwa don su kāsa ji, har yă zuwa yau.”
accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
9 Dawuda kuma ya ce, “Bari teburin cin abincinsu yă zama musu tarko, sanadin fāɗuwa da dutsen sa tuntuɓe da kuma ramuwa a kansu.
And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.
10 Bari idanunsu su duhunta don kada su iya gani, bayansu kuma yă tanƙware har abada.”
Let their eyes be blynded that they se not: and ever bowe doune their backes.
11 Har yanzu ina da tambaya. Sun yi tuntuɓe har ya kai ga fāɗuwar da ba za su iya tashi ba ne? Sam, ko kaɗan! A maimako, saboda laifinsu ne ceto ya zo ga Al’ummai don a sa mutanen Isra’ila su ji kishi.
I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12 Amma in laifinsu yana nufin albarka ga duniya, hasararsu kuma albarka ga Al’ummai, ina misalin yalwar da albarkunsu za su kawo!
Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
13 Ina magana da ku ne fa Al’ummai. Tun da yake ni manzo ne ga Al’ummai, ina taƙama da aikin nan nawa,
I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
14 da fata zan rura kabilata a ta kowace hanya su ji kishi har ma yă sa in ceci waɗansunsu.
that I myght provoke them which are my flesshe and myght save some of them.
15 Gama in ƙinsu da aka yi ya zama sulhu ga duniya, me karɓarsu za tă zama in ba rai daga matattu ba?
For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
16 In sashen da aka miƙa a matsayin nunan fari tsattsarka ne, to, sauran ma tsattsarka ne; in saiwar tsattsarka ce, to, sauran rassan ma tsattsarka ne.
For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.
17 In an sassare waɗansu rassa, kai kuwa da kake kai zaitun jeji, aka ɗauke ka aka kuma yi muku aure, a yanzu kuwa kana shan ni’imar saiwar zaitun ɗin nan tare da sauran rassan,
Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
18 kada ka yi taƙama cewa ka fi waɗancan rassan da aka sassare. In kuwa ka yi haka, to, ka yi la’akari da wannan. Ba kai ne kake taimakon saiwar ba, saiwar ce take taimakonka.
bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
19 To, kana iya cewa, “An sassare rassan ne don a ɗaura aure da ni.”
Thou wilt saye then: the brauches are broken of that I myght be grafte in.
20 Haka yake. Amma an sassare su ne saboda rashin bangaskiya, kai kuma kana tsaye ta wurin bangaskiya. Kada ka yi taƙama, sai dai ka ji tsoro.
Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
21 Gama in har Allah bai bar rassan nan na asali ba, kai ma ba zai bar ka ba.
Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22 Ka lura fa da alheri da kuma tsananin Allah, tsanani ga waɗanda suka fāɗi, amma alheri a gare ka, da fata za ka ci gaba cikin alherinsa. In ba haka ba, kai ma za a sare ka.
Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23 In kuwa ba su nace cikin rashin bangaskiya ba, za a sāke ɗaura aure da su, domin Allah yana iya sāke haɗa su.
and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
24 Kai ma da aka saro daga zaitun ɗin da asalinsa yake na jeji, aka ɗaura aure da kai a jikin zaitun ɗin na gida, saɓanin yadda aka saba, balle waɗannan rassa na asali, da za a ɗaura aure da su a jikin zaitun ɗin nan nasu na asali?
For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
25 Ba na so ku kasance cikin rashin sani game da wannan asirin’yan’uwa, domin kada ku ɗaga kai. Isra’ila sun ɗanɗana sashe na taurarewa har sai da shigowar Al’ummai masu yawa ya cika.
I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
26 Ta haka kuwa za a ceci dukan Isra’ila, kamar yadda yake a rubuce cewa, “Mai ceto zai zo daga Sihiyona; zai kawar da rashin bin Allah daga Yaƙub.
and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
27 Wannan kuwa shi ne alkawarina da su sa’ad da na ɗauke musu zunubansu.”
And this is my covenaunt vnto them when I shall take awaye their synnes.
28 Game da zancen nan na bishara kuwa, su abokan gāba ne saboda ku; amma game da zaɓen kuwa, su ƙaunatattunsa ne, albarkacin kakannin kakanninsu,
As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29 gama kyautar Allah da kiransa ba a sokewa.
For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30 Kamar yadda a dā can ku da kuke marasa biyayya ga Allah kuka sami jinƙai yanzu ta dalilin rashin biyayyarsu,
for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31 haka su ma suka zama marasa biyayya a yanzu domin su ma su sami jinƙai ta dalilin jinƙan da Allah ya yi muku.
even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
33 Kai, zurfin yalwar hikima da kuma sanin Allah yana nan a yalwace! Hukunce-hukuncensa kuma su fi gaban bincike, hanyoyinsa kuwa sun wuce gaban ganewa!
O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.
34 “Wa ya taɓa sanin zuciyar Ubangiji? Ko kuwa yă ba shi shawara?”
For who hath knowen the mynde of the lorde? or who was his counseller?
35 “Wa ya taɓa ba wa Allah wani abu, da Allah zai sāka masa?”
other who hath geven vnto him fyrst that he myght be recompensed agayne?
