Karin Magana 28:22
22 Mai rowa yana alla-alla ya yi arziki bai san cewa talauci ne ke jiransa ba.
Misundelig Mand vil i Hast vinde Gods; at Trang kommer over ham, ved han ikke.
[is] hastening
Strongs:
Lexicon:
בָּהַל
Hebrew:
נִֽבֳהָ֥ל
Transliteration:
ni.vo.Hal
Context:
Next word (Hebrew root)
Gloss:
to dismay
Morphhology:
Verb : Niphal (Simple, Passive) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done to a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
בָּהַל
Transliteration:
ba.hal
Gloss:
to dismay
Morphhology:
Hebrew Verb
Definition:
to disturb, alarm, terrify, hurry, be disturbed, be anxious, be afraid, be hurried, be nervous 1a) (Niphal) 1a1) to be disturbed, dismayed, terrified, anxious 1a2) to be in haste, be hasty 1b) (Piel) 1b1) to make haste, act hastily, be hurried, be hastened 1b2) to dismay, terrify 1c) (Pual) 1c1) to hasten 1c2) hastened, hastily gained (part.) 1d) (Hiphil) 1d1) to hasten, hurry, make haste 1d2) to dismay, terrify
Strongs
Word:
בָּהַל
Transliteration:
bâhal
Pronounciation:
baw-hal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously; be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.; a primitive root
to <the>
Strongs:
Lexicon:
ל
Hebrew:
לַ/ה֗וֹן
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
wealth
Strongs:
Lexicon:
הוֹן
Hebrew:
לַ/ה֗וֹן
Transliteration:
Hon
Context:
Continue previous word (Hebrew root)
Gloss:
substance
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
הוֹן
Transliteration:
hon
Gloss:
substance
Morphhology:
Hebrew Noun Male
Definition:
1) wealth, riches, substance 1a) wealth 1b) price, high value interj 2) enough, sufficiency
Strongs
Word:
הוֹן
Transliteration:
hôwn
Pronounciation:
hone
Language:
Hebrew
a person
Strongs:
Lexicon:
אִישׁ
Hebrew:
אִ֭ישׁ
Transliteration:
'ish
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
אִישׁ
Transliteration:
ish
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Strongs > h376
Word:
אִישׁ
Transliteration:
ʼîysh
Pronounciation:
eesh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare h802 (אִשָּׁה).; contracted for h582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant)
evil of
Strongs:
Lexicon:
רַע
Hebrew:
רַ֣ע
Transliteration:
ra'
Context:
Next word (Hebrew root)
Gloss:
evil
Morphhology:
Adjective (Singular Masculine, Construct)
Grammar:
DESCRIBING a male person or thing, combined with another term
Source:
[Tag=L] Leningrad
Additional:
bad
Tyndale
Word:
רַע
Origin:
a Meaning of h7451A
Transliteration:
ra
Gloss:
bad: evil
Morphhology:
Hebrew Adjective
Definition:
evil adj bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)
eye
Strongs:
Lexicon:
עַ֫יִן
Hebrew:
עָ֑יִן
Transliteration:
'A.yin
Context:
Next word (Hebrew root)
Gloss:
appearance
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
עַ֫יִן
Origin:
a Meaning of h5869A
Transliteration:
a.yin
Gloss:
eye: appearance
Morphhology:
Hebrew Noun Female
Definition:
appearance eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Strongs > h5869
Word:
עַיִן
Transliteration:
ʻayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Noun
Definition:
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).; probably a primitive word
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לֹֽא\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
not
Strongs:
Lexicon:
לֹא
Hebrew:
וְ/לֹֽא\־
Transliteration:
lo'-
Context:
Continue previous word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
[Tag=L] Leningrad
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle
[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/לֹֽא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
he knows
Strongs:
Lexicon:
יָדַע
Hebrew:
יֵ֝דַע
Transliteration:
Ye.da'
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root
that
Strongs:
Lexicon:
כִּי
Hebrew:
כִּי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
[Tag=L] Leningrad
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
poverty
Strongs:
Lexicon:
חֶ֫סֶר
Hebrew:
חֶ֥סֶר
Transliteration:
Che.ser
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
חֶ֫סֶר
Transliteration:
che.ser
Gloss:
poverty
Morphhology:
Hebrew Noun Male
Definition:
poverty, want
Strongs
Word:
חֶסֶר
Transliteration:
cheçer
Pronounciation:
kheh'-ler
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
lack; hence, destitution; poverty, want.; from h2637 (חָסֵר)
it will come to
Strongs:
Lexicon:
בּוֹא
Hebrew:
יְבֹאֶֽ/נּוּ\׃
Transliteration:
ye.vo.'E.
Context:
Next word (Hebrew root)
Gloss:
come
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Additional:
to come (in), go in
Tyndale
Word:
בּוֹא
Transliteration:
bo
Gloss:
to come (in): come
Morphhology:
Hebrew Verb
Definition:
come/go_in to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put
Strongs > h935
Word:
בּוֹא
Transliteration:
bôwʼ
Pronounciation:
bo
Language:
Hebrew
Morphhology:
Verb
Definition:
to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.; a primitive root
him
Strongs:
Lexicon:
Os3m
Hebrew:
יְבֹאֶֽ/נּוּ\׃
Transliteration:
nu
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יְבֹאֶֽ/נּוּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
