Karin Magana 15
1 Amsa da tattausar harshe kan kwantar da fushi, amma magana da kakkausan harshe kan kuta fushi.
A soft answere brekith ire; an hard word reisith woodnesse.
2 Harshen mai hikima kan yi zance mai kyau a kan sani, amma bakin wawa kan fitar da wauta.
The tunge of wise men ourneth kunnyng; the mouth of foolis buylith out foli.
3 Idanun Ubangiji suna a ko’ina, suna lura da masu aikata mugunta da masu aikata alheri.
In ech place the iyen of the Lord biholden good men, and yuel men.
4 Harshen da ya kawo warkarwa shi ne itacen rai, amma harshe mai ƙarya kan ragargaza zuciya.
A plesaunt tunge is the tre of lijf; but the tunge which is vnmesurable, schal defoule the spirit.
5 Wawa yakan ƙi kulawa da horon da mahaifinsa yake masa, amma duk wanda ya yarda da gyara kan nuna azanci.
A fool scorneth the techyng of his fadir; but he that kepith blamyngis, schal be maad wisere. Moost vertu schal be in plenteuouse riytfulnesse; but the thouytis of wickid men schulen be drawun vp bi the roote.
6 Gidan adali yana da dukiya mai yawa, amma albashin mugaye kan kawo musu wahala.
The hous of a iust man is moost strengthe; and disturbling is in the fruitis of a wickid man.
7 Leɓunan masu hikima sukan baza sani; ba haka zukatan wawaye suke ba.
The lippis of wise men schulen sowe abrood kunnyng; the herte of foolis schal be vnlijc.
8 Ubangiji yana ƙyamar hadayar mugaye, amma addu’ar masu aikata gaskiya kan sa ya ji daɗi.
The sacrifices of wickyd men ben abhomynable to the Lord; avowis of iust men ben plesaunt.
9 Ubangiji yana ƙin hanyar mugaye amma yana ƙaunar waɗanda suke neman adalci.
The lijf of the vnpitouse man is abhomynacioun to the Lord; he that sueth riytfulnesse, schal be loued of the Lord.
10 Horo mai tsanani yana jiran duk wanda ya bar hanya; wanda ya ƙi gyara zai mutu.
Yuel teching is of men forsakinge the weie of lijf; he that hatith blamyngis, schal die.
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
12 Mai yin ba’a yakan ƙi gyara; ba zai nemi shawara mai hikima ba.
A man ful of pestilence loueth not hym that repreueth him; and he goith not to wyse men.
13 Zuciya mai farin ciki kan sa fuska tă yi haske, amma ciwon zuciya kan ragargaza rai.
A ioiful herte makith glad the face; the spirit is cast doun in the morenyng of soule.
14 Zuciya mai la’akari kan nemi sani, amma bakin wawa wauta ce ke ciyar da shi.
The herte of a wijs man sekith techyng; and the mouth of foolis is fed with vnkunnyng.
15 Dukan kwanakin mutumin da ake danniya fama yake yi, amma zuciya mai farin ciki yana yin biki kullum.
Alle the daies of a pore man ben yuele; a sikir soule is a contynuel feeste.
16 Gara a kasance da kaɗan da tsoron Ubangiji da a kasance da arziki mai yawa game da wahala.
Betere is a litil with the drede of the Lord, than many tresouris and vnfillable.
17 Gara a ci abincin kayan ganye inda akwai ƙauna da a ci kiwotaccen saniya inda ƙiyayya take.
It is betere to be clepid to wortis with charite, than with hatrede to a calf maad fat.
18 Mutum mai zafin rai kan kawo faɗa, amma mutum mai haƙuri kan kwantar da faɗa.
A wrathful man reisith chidyngis; he that is pacient, swagith chidyngis reisid.
19 An tare hanyar rago da ƙayayyuwa, amma hanyar mai aikata gaskiya buɗaɗɗiyar hanya ce.
The weie of slow men is an hegge of thornes; the weie of iust men is with out hirtyng.
20 Ɗa mai hikima kan kawo farin ciki wa mahaifinsa, amma wawa yakan rena mahaifiyarsa.
A wise sone makith glad the fadir; and a fonned man dispisith his modir.
21 Wauta kan sa mutum marar azanci ya yi farin ciki, amma mai basira kan kiyaye abin da yake yi daidai.
Foli is ioye to a fool; and a prudent man schal dresse hise steppis.
22 Shirye-shirye sukan lalace saboda rashin neman shawara, amma tare da mashawarta masu yawa za su yi nasara.
Thouytis ben distried, where no counsel is; but where many counseleris ben, tho ben confermyd.
23 Mutum yakan yi farin ciki a ba da amsar da take daidai, kuma ina misali a yi magana a lokacin da ya dace!
A man is glad in the sentence of his mouth; and a couenable word is best.
24 Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
25 Ubangiji yakan rushe gidan mai girman kai amma yakan kiyaye iyakokin gwauruwa daidai.
The Lord schal distrie the hows of proude men; and he schal make stidefast the coostis of a widewe.
26 Ubangiji yana ƙyamar tunanin mugaye, amma waɗanda suke da tunani masu tsabta yakan ji daɗinsu.
Iuele thouytis is abhomynacioun of the Lord; and a cleene word moost fair schal be maad stidfast of hym.
27 Mutum mai haɗama kan kawo wahala ga iyalinsa, amma wanda yake ƙin cin hanci zai rayu.
He that sueth aueryce, disturblith his hous; but he that hatith yiftis schal lyue. Synnes ben purgid bi merci and feith; ech man bowith awei fro yuel bi the drede of the Lord.
28 Zuciyar mai adalci takan auna amsoshinta, amma bakin mugu yakan fitar da mugunta.
The soule of a iust man bithenkith obedience; the mouth of wickid men is ful of yuelis.
29 Ubangiji yana nesa da mugaye amma yakan ji addu’ar adalai.
The Lord is fer fro wickid men; and he schal here the preyers of iust men.
30 Fuska mai fara’a takan kawo farin ciki ga zuciya, kuma labari mai daɗi na kawo lafiya ga ƙasusuwa.
The liyt of iyen makith glad the soule; good fame makith fat the boonys.
31 Duk wanda ya mai da hankali sa’ad da ake tsawata masa ba zai kasance dabam a cikin masu hikima ba.
The eere that herith the blamyngis of lijf, schal dwelle in the myddis of wise men.
32 Duk waɗanda suka ƙi horon sun rena kansu ke nan, amma duk waɗanda sun yarda da gyara sukan ƙara basira.
He that castith awei chastisyng, dispisith his soule; but he that assentith to blamyngis, is pesible holdere of the herte.
33 Tsoron Ubangiji yakan koya wa mutum hikima, kuma sauƙinkai kan zo kafin girmamawa.
The drede of the Lord is teching of wisdom; and mekenesse goith bifore glorie.
