Karin Magana 15
1 Amsa da tattausar harshe kan kwantar da fushi, amma magana da kakkausan harshe kan kuta fushi.
By a soft answer wrath is turned away, but a bitter word is a cause of angry feelings.
2 Harshen mai hikima kan yi zance mai kyau a kan sani, amma bakin wawa kan fitar da wauta.
Knowledge is dropping from the tongue of the wise; but from the mouth of the foolish comes a stream of foolish words.
3 Idanun Ubangiji suna a ko’ina, suna lura da masu aikata mugunta da masu aikata alheri.
The eyes of the Lord are in every place, keeping watch on the evil and the good.
4 Harshen da ya kawo warkarwa shi ne itacen rai, amma harshe mai ƙarya kan ragargaza zuciya.
A comforting tongue is a tree of life, but a twisted tongue is a crushing of the spirit.
5 Wawa yakan ƙi kulawa da horon da mahaifinsa yake masa, amma duk wanda ya yarda da gyara kan nuna azanci.
A foolish man puts no value on his father's training; but he who has respect for teaching has good sense.
6 Gidan adali yana da dukiya mai yawa, amma albashin mugaye kan kawo musu wahala.
In the house of the upright man there is a great store of wealth; but in the profits of the sinner there is trouble.
7 Leɓunan masu hikima sukan baza sani; ba haka zukatan wawaye suke ba.
The lips of the wise keep knowledge, but the heart of the foolish man is not right.
8 Ubangiji yana ƙyamar hadayar mugaye, amma addu’ar masu aikata gaskiya kan sa ya ji daɗi.
The offering of the evil-doer is disgusting to the Lord, but the prayer of the upright man is his delight.
9 Ubangiji yana ƙin hanyar mugaye amma yana ƙaunar waɗanda suke neman adalci.
The way of the evil-doer is disgusting to the Lord, but he who goes after righteousness is dear to him.
10 Horo mai tsanani yana jiran duk wanda ya bar hanya; wanda ya ƙi gyara zai mutu.
There is bitter punishment for him who is turned from the way; and death will be the fate of the hater of teaching.
Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
12 Mai yin ba’a yakan ƙi gyara; ba zai nemi shawara mai hikima ba.
The hater of authority has no love for teaching: he will not go to the wise.
13 Zuciya mai farin ciki kan sa fuska tă yi haske, amma ciwon zuciya kan ragargaza rai.
A glad heart makes a shining face, but by the sorrow of the heart the spirit is broken.
14 Zuciya mai la’akari kan nemi sani, amma bakin wawa wauta ce ke ciyar da shi.
The heart of the man of good sense goes in search of knowledge, but foolish things are the food of the unwise.
15 Dukan kwanakin mutumin da ake danniya fama yake yi, amma zuciya mai farin ciki yana yin biki kullum.
All the days of the troubled are evil; but he whose heart is glad has an unending feast.
16 Gara a kasance da kaɗan da tsoron Ubangiji da a kasance da arziki mai yawa game da wahala.
Better is a little with the fear of the Lord, than great wealth together with trouble.
17 Gara a ci abincin kayan ganye inda akwai ƙauna da a ci kiwotaccen saniya inda ƙiyayya take.
Better is a simple meal where love is, than a fat ox and hate with it.
18 Mutum mai zafin rai kan kawo faɗa, amma mutum mai haƙuri kan kwantar da faɗa.
An angry man makes men come to blows, but he who is slow to get angry puts an end to fighting.
19 An tare hanyar rago da ƙayayyuwa, amma hanyar mai aikata gaskiya buɗaɗɗiyar hanya ce.
Thorns are round the way of the hater of work; but the road of the hard worker becomes a highway.
20 Ɗa mai hikima kan kawo farin ciki wa mahaifinsa, amma wawa yakan rena mahaifiyarsa.
A wise son makes a glad father, but a foolish man has no respect for his mother.
21 Wauta kan sa mutum marar azanci ya yi farin ciki, amma mai basira kan kiyaye abin da yake yi daidai.
Foolish behaviour is joy to the unwise; but a man of good sense makes his way straight.
22 Shirye-shirye sukan lalace saboda rashin neman shawara, amma tare da mashawarta masu yawa za su yi nasara.
Where there are no wise suggestions, purposes come to nothing; but by a number of wise guides they are made certain.
23 Mutum yakan yi farin ciki a ba da amsar da take daidai, kuma ina misali a yi magana a lokacin da ya dace!
A man has joy in the answer of his mouth: and a word at the right time, how good it is!
24 Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
25 Ubangiji yakan rushe gidan mai girman kai amma yakan kiyaye iyakokin gwauruwa daidai.
The house of the man of pride will be uprooted by the Lord, but he will make safe the heritage of the widow.
26 Ubangiji yana ƙyamar tunanin mugaye, amma waɗanda suke da tunani masu tsabta yakan ji daɗinsu.
Evil designs are disgusting to the Lord, but the words of the clean-hearted are pleasing.
27 Mutum mai haɗama kan kawo wahala ga iyalinsa, amma wanda yake ƙin cin hanci zai rayu.
He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.
28 Zuciyar mai adalci takan auna amsoshinta, amma bakin mugu yakan fitar da mugunta.
The heart of the upright gives thought to his answer; but from the mouth of the evil-doer comes a stream of evil things.
29 Ubangiji yana nesa da mugaye amma yakan ji addu’ar adalai.
The Lord is far from sinners, but his ear is open to the prayer of the upright.
30 Fuska mai fara’a takan kawo farin ciki ga zuciya, kuma labari mai daɗi na kawo lafiya ga ƙasusuwa.
The light of the eyes is a joy to the heart, and good news makes the bones fat.
31 Duk wanda ya mai da hankali sa’ad da ake tsawata masa ba zai kasance dabam a cikin masu hikima ba.
The man whose ear is open to the teaching of life will have his place among the wise.
32 Duk waɗanda suka ƙi horon sun rena kansu ke nan, amma duk waɗanda sun yarda da gyara sukan ƙara basira.
He who will not be controlled by training has no respect for his soul, but he who gives ear to teaching will get wisdom.
33 Tsoron Ubangiji yakan koya wa mutum hikima, kuma sauƙinkai kan zo kafin girmamawa.
The fear of the Lord is the teaching of wisdom; and a low opinion of oneself goes before honour.
