Karin Magana 11
1 Ubangiji yana ƙyamar ma’aunan zamba, amma ma’aunin da suke daidai ne abin farin cikinsa.
A gileful balaunce is abhominacioun anentis God; and an euene weiyte is his wille.
2 Sa’ad da girman kai ya zo, sai shan kunya ta zo, amma hikima kan zo tare da ƙasƙantar da kai.
Where pride is, there also dispising schal be; but where meeknesse is, there also is wisdom.
3 Mutuncin masu aikata gaskiya takan bi da su, amma marasa aminci sukan hallaka ta wurin cin amanar da suke yi.
The simplenesse of iust men schal dresse hem; and the disseyuyng of weiward men schal destrie hem.
4 Dukiya ba ta da amfani a ranar fushi, amma adalci kan yi ceto daga mutuwa.
Richessis schulen not profite in the dai of veniaunce; but riytfulnesse schal delyuere fro deth.
5 Adalcin marasa laifi kan miƙe hanyarsu, amma akan ƙasƙantar da mugaye ta wurin muguntarsu.
The riytfulnesse of a simple man schal dresse his weie; and a wickid man schal falle in his wickidnesse.
6 Adalcin masu aikata gaskiya kan cece su, amma rashin aminci tarko ne ga mugayen sha’awace-sha’awace.
The riytfulnesse of riytful men schal delyuere hem; and wickid men schulen be takun in her aspiyngis.
7 Sa’ad da mugu ya mutu, sa zuciyarsa kan hallaka; dukan abin da ya sa zuciya daga ikonsa ba ya amfana kome.
Whanne a wickid man is deed, noon hope schal be ferther; and abidyng of bisy men schal perische.
8 Akan kuɓutar da mai adalci daga wahala, sai ta dawo wa mugu a maimako.
A iust man is delyuered from angwisch; and a wickid man schal be youun for hym.
9 Da bakinsa marar sanin Allah kan hallaka maƙwabcinsa, amma ta wurin sani mai adalci kan kuɓuta.
A feynere bi mouth disseyueth his freend; but iust men schulen be deliuered bi kunnyng.
10 Sa’ad da adali ya yi nasara, birnin kan yi farin ciki; sa’ad da mugu ya hallaka, akwai sowa ta farin ciki.
A citee schal be enhaunsid in the goodis of iust men; and preysyng schal be in the perdicioun of wickid men.
11 Ta wurin albarkar mai aikata gaskiya birni kan ƙasaita, amma ta wurin bakin mugu akan hallaka birnin.
A citee schal be enhaunsid bi blessing of iust men; and it schal be distried bi the mouth of wickid men.
12 Mutum da ba shi da azanci kan ki maƙwabci, amma mutum mai fahimi kan ƙame harshensa.
He that dispisith his freend, is nedi in herte; but a prudent man schal be stille.
13 Gulma yakan lalace yarda, amma mutum mai aminci kan kiyaye asiri.
He that goith gilefuli, schewith priuetees; but he that is feithful, helith the priuetee of a freend.
14 Saboda rashin jagora al’umma takan fāɗi, amma masu ba da shawara da yawa kan tabbatar da nasara.
Where a gouernour is not, the puple schal falle; but helthe `of the puple is, where ben many counsels.
15 Duk wanda ya ɗauki lamunin wani tabbatacce zai sha wahala, amma duk wanda ya ƙi ya sa hannu a ɗaukar lamuni ba ruwansa.
He that makith feith for a straunger, schal be turmentid with yuel; but he that eschewith snaris, schal be sikur.
16 Mace mai hankali na samu bangirma, amma azzalumai za su sami dukiya.
A graciouse womman schal fynde glorie; and stronge men schulen haue richessis.
17 Mutumin kirki kan ribance kansa, amma mugu kan kawo wa kansa wahala.
A merciful man doith wel to his soule; but he that is cruel, castith awei, yhe, kynnesmen.
18 Mugun mutum kan sami albashin ƙarya amma shi da ya shuka adalci zai girbe lada tabbatacce.
A wickid man makith vnstable werk; but feithful mede is to hym, that sowith riytfulnesse.
19 Mutum mai adalci da gaske yakan sami rai, amma shi da ya duƙufa ga aikata mugunta kan tarar da mutuwarsa.
Merci schal make redi lijf; and the suyng of yuels `schal make redi deth.
20 Ubangiji yana ƙyamar mutane masu muguwar zuciya amma yana jin daɗin waɗanda hanyoyinsu ba su da laifi.
A schrewid herte is abhomynable to the Lord; and his wille is in hem, that goen symply.
21 Ka tabbata da wannan. Mugaye ba za su tafi babu hukunci ba, amma waɗanda suke masu adalci za su tafi babu hukunci.
Thouy hond be in the hond, an yuel man schal not be innocent; but the seed of iust men schal be sauyd.
22 Kamar zinariya a hancin alade haka kyan mace wadda ba ta da hankali.
A goldun `sercle, ether ryng, in the `nose thrillis of a sowe, a womman fair and fool.
23 Sha’awar adalai kan ƙare kawai a aikata alheri, amma sa zuciyar mugaye kan ƙarasa kawai a fushi.
The desir of iust men is al good; abiding of wickid men is woodnesse.
24 Wani mutum kan bayar hannu sake, duk da haka yakan sami fiye; wani yakan riƙe abin da ba nasa ba, amma sai ya ƙarasa cikin talauci.
Sum men departen her owne thingis, and ben maad richere; other men rauyschen thingis, that ben not hern, and ben euere in nedynesse.
25 Mutum mai kyauta zai azurta; shi da yakan taimake waɗansu, za a taimake shi.
A soule that blessith, schal be maad fat; and he that fillith, schal be fillid also.
26 Mutane kan la’anci mai ɓoye hatsi yana jira ya yi tsada, amma albarka kan zauna a kan wanda yake niyya ya sayar.
He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.
27 Duk mai nema alheri kan sami alheri, amma mugu kan zo wa wanda yake nemansa.
Wel he risith eerli, that sekith good thingis; but he that is a serchere of yuels, schal be oppressid of tho.
28 Duk wanda ya dogara ga arzikinsa zai fāɗi, amma adali zai yi nasara kamar koren ganye.
He that tristith in hise richessis, schal falle; but iust men schulen buriowne as a greene leef.
29 Duk wanda ya kawo wahala wa iyalinsa zai gāji iska kawai, kuma wawa zai zama bawan masu hikima.
He that disturblith his hows, schal haue wyndis in possessioun; and he that is a fool, schal serue a wijs man.
30 ’Ya’yan itacen adali itacen rai ne, kuma duk mai samun rayuka mai hikima ne.
The fruyt of a riytful man is the tre of lijf; and he that takith soulis, is a wijs man.
31 In masu adalci sun sami abin da ya dace da su a duniya, yaya zai zama ga marasa sanin Allah da kuma masu zunubi!
If a iust man receyueth in erthe, how miche more an vnfeithful man, and synnere.
