Ƙidaya 6

1 Ubangiji ya ce wa Musa,

And the LORD said to Moses,

2 “Yi magana da Isra’ilawa, ka ce musu, ‘In mace, ko namiji yana so yă yi alkawari na musamman, alkawarin zaman keɓaɓɓe ga Ubangiji, a matsayin Banazare,

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

3 dole yă keɓe kansa daga ruwan inabi, ko daga waɗansu abubuwa sha masu sa maye, kada kuma yă sha ruwan tsamin da aka yi daga ruwan inabi, ko daga waɗansu abubuwa sha masu sa maye. Ba zai sha ruwan’ya’yan inabi, ko yă ci’ya’yan inabi ɗanye ko busasshe ba.

he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

4 Muddin yana Banazare, ba zai ci wani abin da ya fito daga’ya’yan inabi ba, ko ƙwayar inabi, ko ɓawonsa ma.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

5 “‘A dukan lokacin da yake a kan alkawarin keɓewarsa, reza ba zai taɓa kansa. Dole yă kasance da tsarki har ƙarshen keɓewarsa ga Ubangiji; tilas yă bar gashin kansa yă yi tsawo.

For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

6 A dukan kwanakin keɓewarsa ga Ubangiji, Banazarin ba zai yi kusa da gawa ba.

Throughout the days of his separation to the LORD, he must not go near a dead body.

7 Ko da ma gawar ta mahaifinsa ce, ko ta mahaifiyarsa, ko ta ɗan mahaifiyarsa, ko kuma ta’yar’uwarsa ce, ba zai ƙazantar da kansa saboda su ba, domin alamar keɓewarsa ga Allah tana kansa.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.

8 A dukan kwanakin keɓewarsa, an tsarkake shi ga Ubangiji.

Throughout the time of his separation, he is holy to the LORD.

9 “‘In farat ɗaya wani ya mutu kusa da shi, to, keɓewarsa ta ƙazantu, dole yă aske kansa a ranar tsarkakewarsa, a rana ta bakwai.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

10 Sa’an nan a rana ta takwas, tilas yă kawo wa firist’yan kurciyoyi biyu, ko kuma’yan tattabarai biyu a bakin ƙofar Tentin Sujada.

On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.

11 Firist kuwa zai miƙa ɗaya don hadaya ta zunubi, ɗayan kuma don hadaya ta ƙonawa, yă yi kafara dominsa, gama ya yi zunubi ta dalilin gawar. A wannan rana zai sāke keɓe kansa.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

12 Dole yă keɓe kansa ga Ubangiji, har kwanakin keɓewarsa, kuma dole yă kawo ɗan rago bana ɗaya a matsayin hadayar laifi. Kwanakin baya ba sa cikin lissafi, domin ya ƙazantu a lokacin keɓewarsa.

He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.

13 “‘To, ga doka saboda Banazare sa’ad da kwanakin keɓewarsa suka gama. Za a kawo shi a bakin ƙofar Tentin Sujada.

Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

14 A can zai miƙa hadayunsa ga Ubangiji. Hadayun kuwa su ne, ɗan rago, bana ɗaya marar lahani don hadaya ta ƙonawa,’yar tunkiya, bana ɗaya marar lahani na hadaya don zunubi, rago marar lahani don hadaya ta salama,

and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—

15 tare da hadayu na hatsi da hadayu na sha, da kuma kwando burodi marar yisti, ƙosai da aka yi da lallausan gari kwaɓaɓɓe da mai, da kuma wainan da aka barbaɗa da mai.

together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.

16 “‘Firist zai kawo su a gaban Ubangiji, yă miƙa hadaya don zunubi da hadaya ta ƙonawa.

The priest is to present all these before the LORD and make the sin offering and the burnt offering.

17 Zai miƙa kwandon burodi marar yisti, yă kuma miƙa ɗan ragon hadaya ta salama tare da hadaya ta gari, da hadaya ta sha ga Ubangiji.

He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.

18 “‘Sa’an nan a ƙofar Tentin Sujada, dole Banazaren yă aske gashin da ya alamta keɓewarsa, yă kwashe gashin, yă zuba a cikin wutar da take ƙarƙashin hadaya ta salama.

Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.

19 “‘Bayan Banazaren ya aske gashinsa da ya alamta keɓewa, firist zai ɗauki dafaffiyar kafaɗar rago, da ƙosai da kuma waina daga cikin kwando waɗanda duka biyu marar yisti ne, yă sa su a tafin hannun keɓaɓɓen.

And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.

20 Firist zai kaɗa su a gaban Ubangiji, hadaya ce ta kaɗawa; mai tsarki ne kuma, zai zama na firist, tare da ƙirjin da aka kaɗa da kuma cinyar da aka kawo. Bayan haka, Banazaren zai iya shan ruwan inabi.

The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.

21 “‘Wannan ita ce dokar Banazare wanda ya yi alkawari ga Ubangiji bisa ga keɓewarsa, tare da duk abin da zai iya bayarwa. Tilas yă cika alkawarin da ya yi bisa ga dokar zaman Banazare.’”

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

22 Ubangiji ya ce wa Musa,

Then the LORD said to Moses,

23 “Gaya wa Haruna da’ya’yansa, ‘Ga yadda za ku albarkaci Isra’ilawa. Za ku ce musu,

“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:

24 “‘“Ubangiji yă albarkace ku, yă kuma kiyaye ku;

‘May the LORD bless you and keep you;

25 Ubangiji yă sa fuskarsa ta haskaka a kanku, yă kuma yi muku alheri;

may the LORD cause His face to shine upon you and be gracious to you;

26 Ubangiji yă dube ku da idon rahama, yă kuma ba ku salama.”’

may the LORD lift up His countenance toward you and give you peace.’

27 “Da haka za su sa sunana a kan Isra’ilawa, ni kuma zan albarkace su.”

So they shall put My name on the Israelites, and I will bless them.”