Ƙidaya 5
1 Ubangiji ya ce wa Musa,
And Jehovah speaketh unto Moses, saying,
2 “Ka umarci Isra’ilawa su kori duk wanda yake da ciwon fatan jiki, ko mai ɗiga na kowane iri, ko wanda ya ƙazantu ta wurin taɓa gawa, daga cikin sansani.
'Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;
3 Ka kori maza da mata ma; ka kai su bayan sansani domin kada su ƙazantar da sansani inda nake zama a cikinsu.”
from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.'
4 Isra’ilawa suka yi haka; suka kore su daga sansanin. Suka aikata yadda dai Ubangiji ya umarci Musa.
And the sons of Israel do so, and they send them out unto the outside of the camp; as Jehovah hath spoken unto Moses so have the sons of Israel done.
5 Ubangiji ya ce wa Musa,
And Jehovah speaketh unto Moses, saying,
6 “Gaya wa Isra’ilawa, ‘Sa’ad da namiji ko mace ya yi wa ɗan’uwansa laifi ta kowace hanya, ta yin haka, ya yi rashin aminci ga Ubangiji, mutumin kuwa ya yi laifi ke nan
'Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person [is] guilty,
7 kuma dole yă furta zunubin da ya yi. Dole yă yi biya cikakkiyar diyya saboda laifinsa, yă ƙara kashi ɗaya bisa biyar a kai, yă kuma bayar da shi duka ga wanda ya yi wa laifin.
and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given [it] to him in reference to whom he hath been guilty.
8 Amma in mutumin da aka yi wa laifin ba shi da ɗan’uwa na kusa da za a biya diyya saboda laifin, sai diyyar tă zama ta Ubangiji, dole kuma a ba wa firist, haɗe da ragon da za a yi kafara da shi.
'And if the man have no redeemer to restore the guilt to, the guilt which is restored [is] Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.
9 Dukan tsarkakakkun abubuwan da Isra’ilawa suka kawo wa firist za su zama nasa.
'And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;
10 Kowace tsarkakakkiyar kyauta da mutum ya kawo nasa ne, sai dai abin da ya ba wa firist, zai zama na firist.’”
and any man's hallowed things become his; that which any man giveth to the priest becometh his.'
11 Sai Ubangiji ya ce wa Musa,
And Jehovah speaketh unto Moses, saying,
12 “Yi magana da Isra’ilawa, ka ce musu, ‘In matar wani ta kauce, ta kuma yi rashin aminci gare shi
'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,
13 ta wurin kwana da wani dabam, wannan kuwa ya kasance a ɓoye ga mijinta, rashin tsarkinta kuwa bai tonu ba (da yake babu shaida, ba a kuma kama ta tana yi ba),
and a man hath lain with her [with] the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,
14 in kuma kishi ya sha kan mijinta kuma tana da ƙazanta, ko kuwa idan yana kishi yana kuma zatonta ko ma ba ta da ƙazanta
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; — or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled —
15 mijin zai kai matansa a gaban firist, yă kuma kawo hadayar abubuwan da ake bukata; abubuwa kamar, garin sha’ir garwa ɗaya, amma kada yă zuba mai a kan garin sha’ir, kada kuma yă sa turaren wuta a kansa, domin hadaya ce ta miji mai tuhumar matarsa da aka kawo domin gaskiya tă fito fili.
'Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 “‘Firist zai kawo ta, yă sa tă tsaya a gaban Ubangiji.
'And the priest hath brought her near, and hath caused her to stand before Jehovah,
17 Sa’an nan zai ɗebi ruwa mai tsarki a tulun laka, yă zuba ƙurar da ya ɗebo daga daɓen tabanakul a cikin ruwan.
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put [it] into the water,
18 Bayan da firist ya sa matan ta tsaya a gaban Ubangiji, sai yă kunce gashin kanta, yă kuma sa hadaya ta gari don tunawa a hannuwanta, hadayar gari ce ta kishi, yayinda shi kansa zai riƙe ruwa mai ɗaci, mai jawo la’ana.
and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.
19 Sa’an nan firist zai sa tă yi rantsuwa, yă kuma ce mata, “In ba wani mutumin da ya kwana da ke kuma ba ki kauce kin ƙazantar da kanki yayinda kike auren mijinki ba, kada wannan ruwa mai ɗaci, mai jawo la’ana, yă cuce ki.
'And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside [to] uncleanness under thy husband, be free from these bitter waters which cause the curse;
20 Amma in kin kauce yayinda kike auren mijinki, kika kuma ƙazantar da kanki ta wurin kwana da wani dabam da ba mijinki ba,”
and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband —
21 (a nan firist zai sa macen a ƙarƙashin la’anar rantsuwa cewa) “bari Ubangiji yă sa mutanenki su la’ance ki, su kuma yi Allah wadai da ke, sa’ad da Ubangiji ya sa cinyarki ta shanye, cikinki kuma ya kumbura.
(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) — Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,
22 Bari wannan ruwa mai jawo la’ana, yă shiga jikinki saboda cikinki yă kumbura, cinyarki kuma yă shanye.” “‘Sai macen tă ce, “Amin. Bari yă zama haka.”
and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.
23 “‘Firist zai rubuta waɗannan la’anoni a littafi, sa’an nan yă wanke su cikin ruwa mai ɗaci.
'And the priest hath written these execrations in a book, and hath blotted [them] out with the bitter waters,
24 Sai yă sa macen tă sha ruwa mai ɗaci, mai jawo la’ana, wannan ruwa kuwa zai shiga cikinta yă kawo mata wahala mai zafi.
and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 Firist zai karɓi hadaya ta gari don kishi daga hannuwanta, yă kaɗa shi a gaban Ubangiji sa’an nan yă kawo a bagade.
'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;
26 Sa’an nan firist zai ɗiba hatsi na hadaya cike da hannunsa don hadayar tunawa, yă kuma ƙone a bagade; bayan haka sai yă sa macen tă sha ruwan.
and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:
27 In ta ƙazantar da kanta ta kuma ci amanar mijinta, to, yayinda aka sa tă sha ruwa mai jawo la’ana, ruwan zai shiga cikinta, yă jawo mata wahala mai zafi; cikinta zai kumbura, cinyarta kuma yă shanye, tă kuwa zama la’ananniya a cikin mutanenta.
yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.
28 Amma fa, in macen ba tă ƙazantar da kanta ba, ba tă kuma da ƙazanta, za a kuɓutar da ita daga laifin, za tă kuma iya haihuwa.
'And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown [with] seed.
29 “‘Wannan dai, ita ce dokar kishi sa’ad da mace ta kauce, ta kuma ƙazantar da kanta yayinda take aure da mijinta,
'This [is] the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,
30 ko kuma sa’ad da mijin yana kishi domin yana shakkar matarsa. Firist zai sa tă tsaya a gaban Ubangiji, yă kuma yi amfani da wannan doka gaba ɗaya a kanta.
or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,
31 Mijin zai zama marar laifi daga kowane laifi, amma matar za tă ɗauki muguntarta, idan ta yi laifin.’”
and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'
