Ƙidaya 5
1 Ubangiji ya ce wa Musa,
And the Lord spoke to Moses, saying,
2 “Ka umarci Isra’ilawa su kori duk wanda yake da ciwon fatan jiki, ko mai ɗiga na kowane iri, ko wanda ya ƙazantu ta wurin taɓa gawa, daga cikin sansani.
Charge the children of Israel, and let them send forth out of the camp every leper, and every one who has in issue of the reins, and every one who is unclean from a dead body.
3 Ka kori maza da mata ma; ka kai su bayan sansani domin kada su ƙazantar da sansani inda nake zama a cikinsu.”
Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them.
4 Isra’ilawa suka yi haka; suka kore su daga sansanin. Suka aikata yadda dai Ubangiji ya umarci Musa.
And the children of Israel did so, and sent them out of the camp: as the Lord said to Moses, so did the children of Israel.
5 Ubangiji ya ce wa Musa,
And the Lord spoke to Moses, saying,
6 “Gaya wa Isra’ilawa, ‘Sa’ad da namiji ko mace ya yi wa ɗan’uwansa laifi ta kowace hanya, ta yin haka, ya yi rashin aminci ga Ubangiji, mutumin kuwa ya yi laifi ke nan
Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed;
7 kuma dole yă furta zunubin da ya yi. Dole yă yi biya cikakkiyar diyya saboda laifinsa, yă ƙara kashi ɗaya bisa biyar a kai, yă kuma bayar da shi duka ga wanda ya yi wa laifin.
[that person] shall confess the sin which he has committed, and shall make satisfaction for his trespass: he [shall pay] the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed.
8 Amma in mutumin da aka yi wa laifin ba shi da ɗan’uwa na kusa da za a biya diyya saboda laifin, sai diyyar tă zama ta Ubangiji, dole kuma a ba wa firist, haɗe da ragon da za a yi kafara da shi.
But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.
9 Dukan tsarkakakkun abubuwan da Isra’ilawa suka kawo wa firist za su zama nasa.
And every first-fruits in all the sanctified things among the children of Israel, whatsoever they shall offer to the Lord, shall be for the priest himself.
10 Kowace tsarkakakkiyar kyauta da mutum ya kawo nasa ne, sai dai abin da ya ba wa firist, zai zama na firist.’”
And the hallowed things of every man shall be his; and whatever man shall give [any thing] to the priest, the gift shall be his.
11 Sai Ubangiji ya ce wa Musa,
And the Lord spoke to Moses, saying,
12 “Yi magana da Isra’ilawa, ka ce musu, ‘In matar wani ta kauce, ta kuma yi rashin aminci gare shi
Speak to the children of Israel, and thou shalt say to them, Whosesoever wife shall transgress against him, and slight and despise him,
13 ta wurin kwana da wani dabam, wannan kuwa ya kasance a ɓoye ga mijinta, rashin tsarkinta kuwa bai tonu ba (da yake babu shaida, ba a kuma kama ta tana yi ba),
and [supposing] any one shall lie with her carnally, and the thing shall be hid from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;
14 in kuma kishi ya sha kan mijinta kuma tana da ƙazanta, ko kuwa idan yana kishi yana kuma zatonta ko ma ba ta da ƙazanta
and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
15 mijin zai kai matansa a gaban firist, yă kuma kawo hadayar abubuwan da ake bukata; abubuwa kamar, garin sha’ir garwa ɗaya, amma kada yă zuba mai a kan garin sha’ir, kada kuma yă sa turaren wuta a kansa, domin hadaya ce ta miji mai tuhumar matarsa da aka kawo domin gaskiya tă fito fili.
then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.
16 “‘Firist zai kawo ta, yă sa tă tsaya a gaban Ubangiji.
And the priest shall bring her, and cause her to stand before the Lord.
17 Sa’an nan zai ɗebi ruwa mai tsarki a tulun laka, yă zuba ƙurar da ya ɗebo daga daɓen tabanakul a cikin ruwan.
And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water.
18 Bayan da firist ya sa matan ta tsaya a gaban Ubangiji, sai yă kunce gashin kanta, yă kuma sa hadaya ta gari don tunawa a hannuwanta, hadayar gari ce ta kishi, yayinda shi kansa zai riƙe ruwa mai ɗaci, mai jawo la’ana.
And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
19 Sa’an nan firist zai sa tă yi rantsuwa, yă kuma ce mata, “In ba wani mutumin da ya kwana da ke kuma ba ki kauce kin ƙazantar da kanki yayinda kike auren mijinki ba, kada wannan ruwa mai ɗaci, mai jawo la’ana, yă cuce ki.
And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.
20 Amma in kin kauce yayinda kike auren mijinki, kika kuma ƙazantar da kanki ta wurin kwana da wani dabam da ba mijinki ba,”
But if being a married woman thou hast transgressed, or been polluted, and any one has lain with thee, beside thy husband:
21 (a nan firist zai sa macen a ƙarƙashin la’anar rantsuwa cewa) “bari Ubangiji yă sa mutanenki su la’ance ki, su kuma yi Allah wadai da ke, sa’ad da Ubangiji ya sa cinyarki ta shanye, cikinki kuma ya kumbura.
then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring thee into a curse and under an oath in the midst of thy people, in that the Lord should cause thy thigh to rot and thy belly to swell;
22 Bari wannan ruwa mai jawo la’ana, yă shiga jikinki saboda cikinki yă kumbura, cinyarki kuma yă shanye.” “‘Sai macen tă ce, “Amin. Bari yă zama haka.”
and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it.
23 “‘Firist zai rubuta waɗannan la’anoni a littafi, sa’an nan yă wanke su cikin ruwa mai ɗaci.
And the priest shall write these curses in a book, and shall blot them out with the water of the conviction that brings the curse.
24 Sai yă sa macen tă sha ruwa mai ɗaci, mai jawo la’ana, wannan ruwa kuwa zai shiga cikinta yă kawo mata wahala mai zafi.
And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.
25 Firist zai karɓi hadaya ta gari don kishi daga hannuwanta, yă kaɗa shi a gaban Ubangiji sa’an nan yă kawo a bagade.
And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.
26 Sa’an nan firist zai ɗiba hatsi na hadaya cike da hannunsa don hadayar tunawa, yă kuma ƙone a bagade; bayan haka sai yă sa macen tă sha ruwan.
And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water.
27 In ta ƙazantar da kanta ta kuma ci amanar mijinta, to, yayinda aka sa tă sha ruwa mai jawo la’ana, ruwan zai shiga cikinta, yă jawo mata wahala mai zafi; cikinta zai kumbura, cinyarta kuma yă shanye, tă kuwa zama la’ananniya a cikin mutanenta.
And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.
28 Amma fa, in macen ba tă ƙazantar da kanta ba, ba tă kuma da ƙazanta, za a kuɓutar da ita daga laifin, za tă kuma iya haihuwa.
But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.
29 “‘Wannan dai, ita ce dokar kishi sa’ad da mace ta kauce, ta kuma ƙazantar da kanta yayinda take aure da mijinta,
This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled;
30 ko kuma sa’ad da mijin yana kishi domin yana shakkar matarsa. Firist zai sa tă tsaya a gaban Ubangiji, yă kuma yi amfani da wannan doka gaba ɗaya a kanta.
or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law.
31 Mijin zai zama marar laifi daga kowane laifi, amma matar za tă ɗauki muguntarta, idan ta yi laifin.’”
Then the man shall be clear from sin, and that woman shall bear her sin.
