Aionian Verses

Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
(parallel missing)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
(parallel missing)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
(parallel missing)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
(parallel missing)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
(parallel missing)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
(parallel missing)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
(parallel missing)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
(parallel missing)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
(parallel missing)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
(parallel missing)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
(parallel missing)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
(parallel missing)
“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
(parallel missing)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
(parallel missing)
Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
(parallel missing)
Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
(parallel missing)
Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
(parallel missing)
Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
(parallel missing)
Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
Mutu kalendi kutebukila moyo ko niandi fua. Ayi nani wela kuzitisa ku tsi bafua e? (Sheol h7585)
Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
Batu bambimbi balembo vutuki ku tsi bafua, makanda moso momo mazimbakana Nzambi. (Sheol h7585)
domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
Bila ngeyo wulendi kundiekula ko ku tsi bafua, ayi wulendi tala ko mutu aku wunlongo kabola. (Sheol h7585)
Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
Minsinga mi tsi bafua minzingalakana. Mintambu mi lufua mi lekama ku ntualꞌama. (Sheol h7585)
Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
Yave, ngeyo wuthotula mu tsi bafua, ngeyo wuthanina muingi ndibika tibuka mu dibulu. (Sheol h7585)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
Kadi tala ti ndifua tsoni, a Yave, bila kuidi ngeyo ndiyamikina. Vayi bika batu bambimbi bafua tsoni! Bika baba dio sui ku tsi bafua! (Sheol h7585)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
Banga nkangu wu mamemi, bakubuku mu diambu di tsi bafua; lufua luela kuba dia. Mutu widi ntima wululama wela kuba yadila va nsuka buphila buawu buela bola ku tsi bafua, thama ayi zinzo ziawu zi kipfumu. (Sheol h7585)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
Vayi Nzambi wela kula luzingu luama mu lulendo lu tsi bafua, bukiedika wela kuthambula mu diambu diandi veka. (Sheol h7585)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
Bika lufua lu bibuila bambeni ziama mu kinzimbukila ayi bika bakuluka bamoyo ku tsi bafua! Bila mambimbi mabakudi buangu va khatitsikꞌawa, (Sheol h7585)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
Bila luzolo luaku luidi lunneni kuidi minu ngeyo wukhula mu zithipula zi tsi bafua. (Sheol h7585)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
Bila muelꞌama wufulukidi mu ziphasi ayi luzingu luama lufikimini tsi yi bafua. (Sheol h7585)
Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
Mutu mbi wowo lenda zinga ayi wela kambu mona lufua e? Voti kukivukisa mu lulendo lu tsi yi bafua e? (Sheol h7585)
Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
Minsinga mi lufua mimfietikisa; tsisi yi tsi yi bafua yibua va minu; ndibedoso kuidi ziphasi ayi maniongo. (Sheol h7585)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
Enati khumini ku Diyilu, ngeyo widi kuna; enati minu thudidi mbukꞌama ku tsina ntoto, ngeyo widi kuna. (Sheol h7585)
Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
Bela tuba: “mutu bu keti kabila ntoto ayi vasila ntoto buawu bobo mimvesi mieto mididi misasakana va muelo tsi bafua”. (Sheol h7585)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
(parallel missing)
Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
(parallel missing)
Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
(parallel missing)
Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
(parallel missing)
Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
(parallel missing)
Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
(parallel missing)
Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
(parallel missing)
Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
(parallel missing)
Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
(parallel missing)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
(parallel missing)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
(parallel missing)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
(parallel missing)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
(parallel missing)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
(parallel missing)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
(parallel missing)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
(parallel missing)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
(parallel missing)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
(parallel missing)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
(parallel missing)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
(parallel missing)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
(parallel missing)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
(parallel missing)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
(parallel missing)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
(parallel missing)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
(parallel missing)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
(parallel missing)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
(parallel missing)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
(parallel missing)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
(parallel missing)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
(parallel missing)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
Vayi minu ndikulukamba: woso mutu wumfuemina ndiandi wela samba va ntuala mazuzi. Woso mutu wumfinga ndiandi ti: “vungisi”, wela samba na ntuala lukutukunu lu bapfumu banganga Nzambi, ayi woso mutu wunfinga ndiandi ti widi “dilawu” mboti mu kunloza ku mbazu yi bulungi. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Diawu enati dieso diaku, di lubakala Dilembo kuvodisa masumu, mboti mu kudidovula ayi ku diloza thama. Bila bulutidi mboti kuidi ngeyo mu kambu nama kimosi ki nituꞌaku ayi mu tala nitu aku yimvimba yilozama ku bulungi. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Bosi enati koko kuaku, ku lubakala, kulembo kuvodisa masumu, mboti wukuzenga ayi wukuloza thama, bila bulutidi mboti kuidi ngeyo mu kambu nama kimosi ki nituꞌaku ayi mu tala nitu aku yimvimba yilozama ku bulungi. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
—Lubika mona tsisi batu bobo balenda vonda nitu, ayi balendi vonda muela ko. Vayi bika lutina mutu wowo wulenda bunga nitu ayi muela ku bulungi. (Geenna g1067)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
Bosi ngeyo Kafalinawumi, wumuena ti ngeyo wela tombulu ku yilu e? Nana! Wela kululu nate ku tsi bafua! Bila enati ndivanga mu Sodomo bikumu banga biobi ndivanga kuidi ngeyo, nganu divula beni dilembo zingi nate buabu. (Hadēs g86)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
Woso wela yoluka mambu mambimbi mu diambu di Muana Mutu wela lemvokolo, vayi woso wela yoluka mambu mambimbi mu diambu di Pheve Yinlongo kalendi lemvokolo ko mu thangu yayi voti mu thangu yinkuiza. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
Mbongo yoyi yibua va zitsendi yawu mutu wuwa mambu ma Nzambi vayi mayindu mu diambu di luzingu lualu ayi mu diambu di kimvuama ki luvunu mamfietikisanga mambu ma Nzambi ayi malendi vana diluaku ko muingi mbongo beni yibuta. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
Satana, niandi mbeni yoyi yikuna kiti ki mbimbi. Thangu yi vela mimbutu yawu tsukulu yi nza, zimbasi ziawu bisadi bi tsola. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
Boso bumvuzulungu kiti ki mbimbi ayi kimvikulungu ku mbazu; buawu bobo buela bela mu tsukulu yi nza. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
Buawu bobo buela bela mu tsukulu yi ntoto: Zimbasi ziela kuiza mu vambisa batu bambimbi va khatitsika batu basonga. (aiōn g165)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
Vayi minu ndikukamba: widi Piela ayi va yilu ditadi diadi ndiela tungila dibundu diama ayi mielo mi bulungi milendi ku dinunga ko. (Hadēs g86)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
Enati koko kuaku voti kulu kuaku kulembo buisi mu masumu buna mboti mu zenga kuawu ayi loza kuawu thama. Bila mboti wukota ku luzingu ayi koko kuzengo voti kulu kuzengo ayi mu lozo ku mbazu yika yizimanga ko ayi mioko miodi miduka voti malu muadi maduka. (aiōnios g166)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
Enati dieso diaku dieta kubuisa mu masumu, dovula diawu ayi loza diawu ku thama! Bila bulutidi mboti mu kota ku luzingu mu kambu dieso ayi lozo ku mbazu yi bulungi ayi meso muadi maduka. (Geenna g1067)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
Buna mutu wumosi wufikama vaba Yesu ayi wunyuvula: —A Nlongi, diambu mbi dimboti phanga muingi ndibaka luzingu lu mvu ka mvu e? (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
Bosi woso mutu bikidi kani zinzo ziandi, kani bakhomba bandi zi babakala, bakhomba bandi zi baketo, kani Dise diandi, ngudi andi, bana bandi voti zitsola ziandi mu diambu diama wela baka bima biandi mu zikhama di zikhumbu ayi wela tambula luzingu lu kalumani. (aiōnios g166)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
Bu kamona nti wumosi wu figi va ndambu nzila, wufikama vaba nti beni vayi meza na meza kaka kamona. Buna wukamba nti beni: —Wulendi buela butanga kadi dikundi dimosi ko! Muna thangu beni nti wu figi wutumbu yuma. (aiōn g165)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
A mabienga kuidi beno minlongi mi Mina ayi Bafalisi! Luidi batu ba mayuya. Lueti diengilanga mu mbu ayi mu ntoto mu diambu di tombanga kani lulenda baka, ka diambu ko nzenza wumosi wulenda kota mu dibundu dieno. Ayi enati lumbeki, lunkukitulanga muana wu bulungi mu zikhumbu zizole viokila beno veka. (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
A beno zinioka! Bana ba bikusa! A buevi lulenda tinina nkanu wu bulungi e? (Geenna g1067)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
Bu kavuanda va mongo minti mi Olive, minlonguki miandi miyiza miawu veka ayi minyuvula: —Wutukamba thangu mbi mambu beni mela vangimina ayi dimbu mbi kiela monisa phutukulu aku ayi tsukulu yi nza e? (aiōn g165)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
Bosi wela tuba kuidi bobo bela ba ku koko kuandi ku lumoso, “Botukanu va meso mama, luidi batu basingu; yendanu ku mbazu yoyo ka yizimanga ko, yoyo yikubuku mu diambu di Satana ayi zimbasi ziandi. (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
Buna bela kuenda ku thumbudulu yoyi kayilendi suka ko vayi batu basonga ku luzingu lukalumani. (aiōnios g166)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
Ayi luba longa batumimina mambu moso momo ndilutumina. Luzaba mboti ti bilumbu bioso minu ndidi yeno nate vana tsukusulu yi nza. (aiōn g165)
Amma duk wanda ya saɓi Ruhu Mai Tsarki, ba za a taɓa gafara masa ba. Ya aikata madawwamin zunubi ke nan.” (aiōn g165, aiōnios g166)
vayi woso kuandi wela finga Pheve yinlongo, kalendi lemvukulu ko; wela natanga nkanu wu masumu momo mu zithangu zioso. (aiōn g165, aiōnios g166)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
Vayi mambu beni makadi buta mimbutu mu diambu mayindu ma nza yayi, luvunu lu kimvuama ki nza ayi zitsatu zi mambu mankaka bu makotidi mu bawu buna mamfietikisanga Mambu ma Nzambi. (aiōn g165)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
Enati koko kuaku kulembo buisi mu masumu buna zenga kuawu bila mboti wukota mu luzingu ayi koko kumosi ayi kuenda ku bulungi, kuidi mbazuyizimanga ko ayi mioko miodi miduka. [ (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
Enati kulu kuaku kulembo buisi mu masumu, buna zenga kuawu bilamboti wukota mu luzingu ayi kulu kumosi ayi mu lozo ku bulungi ayi malu muadi maduka. [ (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
Enati dieso diaku dieti kubuisa mu masumu, buna dovula diawu bila mboti wukota mu Kipfumu ki Nzambi ayi dieso dimosi ayi mu lozo ku bulungi ayi meso muadi maduka; (Geenna g1067)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
Bu kaba kuenda, mutu wumosi wuyiza fukama mu nsualu ku ntualꞌandi ayi wunyuvula: —Nlongi wumboti, diambu mbi phanga muingi ndibaka luzingu lukalumani e? (aiōnios g166)
sa’an nan yă kāsa samun ninkinsu ɗari a zamanin yanzu (na gidaje, da’yan’uwa mata, da’yan’uwa maza, da uwaye, da’ya’ya, da gonaki amma tare da tsanani) a lahira kuma yă sami rai madawwami. (aiōn g165, aiōnios g166)
Wela kambu baka mu thangu yayi yi tuidi: zinzo, bakhomba zi babakala ayi zi baketo, zingudi, bana ayi zitsola va kimosi ayi yamusu vioka zikhama zi zikhumbu. Bosi mu thangu yela kuiza, wela baka luzingu lukalumani. (aiōn g165, aiōnios g166)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
Buna Yesu wukamba nti wu figi: —Kadi mutu kalendi buela dia dikundi di nti aku ko. Minlonguki miandi miwa bu katuba mambu momo. (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
Wela biadilanga, mu zithangu zioso, batu batotukila mu Yakobi ayilubialu luandi lulendi suka ko. (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
Banga buididi tsila yi kavana bakulu beto kuidi Abalahami ayi kuidi nkunꞌandi mu zithangu zioso. (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
Banga bu kayolukila tona vana thonono mu miunu mi mimbikudi miandi minlongo: (aiōn g165)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
Ziphevi zimbimbi beni zileba Yesu muingi kabika kuba tuma benda ku diyenga. (Abyssos g12)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
A ngeyo Kafalinawumi, ngeyo wummuena ti wela tombulu nateku diyilu e? Wela kululu nate ku tsi yi bafua! (Hadēs g86)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Nlongi wumosi wu Mina wutelama ayi wuyuvula Yesu kiuvu mu kumfiela ayi wunkamba: —A nlongi, diambu mbi mfueti vanga muingi ndibaka luzingu lukalimani e? (aiōnios g166)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
Vayi ndieka kulumonisa bobo lufueti mona tsisi: Lutina mutu wowo beki lulendo lu lozila ku bulungi bu kameni vonda. Bukiedikandikulukamba, niandi mutu lufueti mona tsisi. (Geenna g1067)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
Buna pfumu beni wuniemisa nkebi wowo wukambu kiedika mu philadiela diandi di kasadila. Bila, mu mambu mawu veka, batu ba thanguyayi balutidi bana ba kiezila mu diela. (aiōn g165)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
Ayi minu ndikulukamba ti mboti lusadila kimvuama ki ntoto muingi lubaka bakundi mu diambu dieno veka muingi mu thangu kiela manababa kuluyakula mu zinzo zi mvu ka mvu. (aiōnios g166)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
Kuna tsi yi bafua, wumona ziphasi ziwombo, wuvumbula meso ayi wumona kuna thama Lazale buna kadi va ndambu yi Abalahami. (Hadēs g86)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Buna pfumu yimosi yinyuvula: —A nlongi wumboti, diambu mbi mvanga muingi ndibaka luzingu lukalumani e? (aiōnios g166)
da zai kāsa samun riɓi mai yawa, a wannan zamani, ya kuma sami rai madawwami a zamani mai zuwa.” (aiōn g165, aiōnios g166)
wela kambu tambula mu thangu yayi, biwombo viokila biobi kabika ayiwela kambu tambula, mu thangu yinkuiza, luzingu lukalumani. (aiōn g165, aiōnios g166)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
Yesu wuba vutudila: —Bana ba ntoto wawu balembo kuedi ayi balembo kuedisa (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
vayi bobo bela monika ti bafueni mu tula mu thangu yinkuiza ayi mu fuluka mu bafua balendi buela kuela ko ayi balendi buela kuedusu ko. (aiōn g165)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
Mu diambu di woso mutu wunkunwilukila kabaka luzingu lukalumani. (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
Bila Nzambi wuzodila ngolo batu va nza, diawu kavanina Muanꞌandi wumosi kaka muingi woso mutu wukunwilukila kabika bungana vayi kabaka luzingu lukalumani. (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
Woso mutu wunwilukilanga Muana beki luzingu lukalumani vayi wosowunkambu wilukila Muana kalendi baka ko luzingu lukalumani. Vayi nganziyi Nzambi yidi va niandi. (aiōnios g166)
amma duk wanda ya sha ruwan da zan ba shi, ba zai ƙara jin ƙishirwa ba. Tabbatacce, ruwan da zan ba shi, zai zama masa maɓuɓɓugan ruwa da yake ɓuɓɓugowa har yă zuwa rai madawwami.” (aiōn g165, aiōnios g166)
vayi woso mutu wela nua nlangu wowo ndiela kumvana kalendi buela mona phuila ko. Bila nlangu wowondiela kumvana wela kituka mu niandi nto yinkumba nate mu luzingu lukalumani. (aiōn g165, aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
Mvedi wu makundi wuntambulanga mfutu andi ayi wunkupikanga mu diambudi luzingu lukalumani muingi nkuni ayi mvedi bamona khini va kimosi. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
Bukiedika ndikulukamba ti woso mutu wu wa mambu mama ayiwunwilukila mutu wowo wuthuma buna niandi beki luzingu lukalumaniayi kalendi sambusu ko, bila wukatukidi mu lufua ayi wuyizidi ku luzingu. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
Beno lueti fiongunina masonoko ila lueta banzila ti mu mawu lubakidi luzingu lukalumani ayi masonoko beni mawu meta telama kimbangi mu diambu diama. (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Lusala, bika sia ti mu diambu di bidia bieta bola vayi lusala mu diambu di bidia biobi binzingilanga nate mu luzingu lukalumani, biobi Muana mutu kela kuluvana bila niandi Nzambi Dise katula dimbu. (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
Luzolo lu Siama luawu lualu: woso mutu wummona Muana ayi wukunwilukila kabaka luzingu lukalumani ayi minu ndiela kumfulukisa mu lumbu ki tsuka. (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Bukiedika bukiedika ndikulukamba ti woso kuandi mutu wilukidi, niandi wela baka luzingu lukalumani. (aiōnios g166)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
Minu ndidi dipha dimvananga luzingu. Dipha beni ku Diyilu diba. Woso mutu wukudidia wela zinga mu zithangu zikazimani. Dipha diodi ndiela vanayawu nitu ama. Yawu ndiela vana mu diambu di luzingu lu nza. (aiōn g165)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Bila woso mutu wela dia nituꞌama ayi wela nua menga mama, wela baka luzingu lukalumani ayi ndiela kumfulukisa mu lumbu ki tsuka. (aiōnios g166)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
Diawu diadi dipha diba ku Diyilu, disi ko banga diodi didiabakulu beno ayi bafua. Vayi woso wundia dipha diadi wela zinga mu mvu ka mvu. (aiōn g165)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
Buna Simoni Piela wumvutudila: —Pfumu, kuidi nani tulenda diaka kuenda e? Ngeyo widi mambu mamvananga luzingu lukalumani. (aiōnios g166)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
Mvika kasi muisi dikanda ko vayi muana, mu zithangu zioso, widi muisi dikanda. (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
Bukiedika ndikulukamba: woso mutu wunlundanga mambu mama, kalendi fua ko. (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
Buna byuda bamvutudila: —Buabu tuzebi ti Pheve yi mbimbi yidi yaku! Bila Abalahami ayi mimbikudi bamana fua, vayi ngeyo wunkamba ti woso mutu wunlunda mambu maku kalendi fua ko! (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Bila tuwilu ko ti mutu wuzibula meso ma mutu wubutuka phofo. (aiōn g165)
Ina ba su rai madawwami, ba za su taɓa hallaka ba; ba kuma mai ƙwace su daga hannuna. (aiōn g165, aiōnios g166)
Minu ndieta kumavana luzingu lukalumani ayi malendi fua ko. Kuisi ko mutu wulenda kumaziona mu mioko miama. (aiōn g165, aiōnios g166)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
Woso wunzinga ayi wukunguilukila kalendi fua nkutu ko. Wilukidi mawu e? (aiōn g165)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
Woso mutu wunzola luzingu luandi, wela luzimbisa vayi woso wunlenda luzingu luandi va ntoto wawu wela lulunda mu diambu di luzingu lukalumani. (aiōnios g166)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
Nkangu wumvutudila: —Beto tuzebi mu Mina ti Klisto kafueti zinga mu zithangu zioso. Vayi buna buevi ngeyo wuntubila ti Muana Mutu kafueti tombulu ku Diyilu e? Buna nani Muana mutu beni e? (aiōn g165)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
Nzebi ti thumunu andi yidi luzingu lukalumani. Diawu mambu momo ndilembo tubi, ndilembo tubila mawu boso bukhambila Tata. (aiōnios g166)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
Piela wunkamba: —Nana, Pfumu! Ngeyo kadi khumbu wulendi ko sukula malu mama! Yesu wumvutudila: —Enati ndikadi kusukula malu buna kuisi yama kithuadi ko! (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
Ndiela leba Tata ayi wela kuluvana mbombi wunkaka muingi kakalanga yeno mu zithangu zioso; (aiōn g165)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
bu didi ti ngeyo wumvana lulendo mu batu boso mu diambu kavana luzingulukalumani kuidi babo bobo wumvana. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Muaki luzingu lukalumani luidi mu kuzaba ngeyo Nzambi yimosi kakayi kiedika ayi mu zaba Yesu Klisto mutu wowo wutuma. (aiōnios g166)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
Bila wulendi yekula ko muelꞌama wusiala ku tsi yi bafua, ayi wulendi kikinina ko ti nitu yi kisadi kiaku kinlongo yi bola. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
buna niandi wukimuena ayi wuyolukila mfulukulu yi Klisto. Wutuba ti: kasia yekolo ko mu tsi yi bafua ayi nitu andi yisia bola ko. (Hadēs g86)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
Vayi kafueti tuama vuanda ku Diyilu nate mu thangu mambu moso mela kituka mamona banga bobo buyolukila Nzambi mu miunu mi mimbikudi miandi minlongo. (aiōn g165)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
Polo ayi Balinabasi babakamba mu bukhafi boso ti: —Kuidi beno theti kufueti samununu Mambu ma Nzambi vayi sumbu lu malozidi ayi sumbu lukimonisini ti luisi bafuana ko mu baka luzingu lukalumani, tala tueka mbaluka kuidi Bapakanu. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Bapakanu bu bawa mambu mama, bamona khini. Baniemisa mambu ma Nzambi ayi bobo bakubuku mu baka luzingu lukalumani bawilukila. (aiōnios g166)
da aka sani tun zamanai. (aiōn g165)
Mazabikini mu zithangu zioso. (aiōn g165)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
Bila tona nza yivangulu; khadulu yi Nzambi yoyi kayimonikanga ko: lulendo luandi lukalumani ayi kinzambi kiandi; biawu bieti monika bumboti mu nzila yi bima bioso biobi kavanga; mu diambu babika baka phengomokono. (aïdios g126)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
Bawu baviakisa luvunu va buangu ki kiedika ki Nzambi; basambila ayi basadila vangu va buangu ki mvangi, mutu wowo wusakumunu mu zikhama zi mimvu. Amen. (aiōn g165)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
Kuidi bobo bantombanga vanganga mamboti mu bufula, bantombanga nkembo, nzitusu ayi kambu ku biva, bela tambula luzingu lukalumani. (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
muingi sumbu masumu mayadila mu diambu di lufua, buawu nlemvo wunyadila mu nzila yi busonga mu diambu di luzingu lukalumani mu nzila yi Yesu Klisto, Pfumu eto. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
Vayi buabu bu lukululu mu masumu ayi luyikidi bavika ba Nzambi, buna mbutu lumbuta wawu wawu: luzingu lunlongo ayi ku tsuka luzingu lukalumani. (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Bila lufua luawu mfutu wu masumu vayi luzingu lukalumani luawu dikaba di nlemvo, di Nzambi mu kithuadi ki Klisto Yesu, Pfumu eto. (aiōnios g166)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
bawu bavuidi bakulu. Mu kimutu, Klisto wutotukila mu bawu: Niandi wunyadila bima bioso. Nzambi niandi wunsakumunanga mu zithangu zioso. Amen. (aiōn g165)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
Voti: Nani wela kuluka ku diyenga e? Bu dinsundula ti: tombula Klisto mu bafua. (Abyssos g12)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Bila Nzambi wukanga batu boso, mu diambu di kambu ku tumamana muingi kamona batu boso kiadi. (eleēsē g1653)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
Bila kuidi niandi, mu niandi ayi mu diambu diandi, bima bioso bididi. Bika nkembo wubanga yandi mu zithangu zioso. Amen. (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Lubika vukumukina mambu ma thangu yayi, vayi bika lukituka bamona mu mayindu meno muingi lubaka bu sudikila luzolo lu Nzambi: mu zaba mambu mamboti, momo meti kummonisa khini ayi mambu mafuana. (aiōn g165)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
Bika Nzambi kasakumunu. Niandi beki lulendo lu kulukindisila boso buididi Nsamu Wumboti wowo ndieti longa. Wawu widi malongi ma Yesu Klisto. Wulembo monisa mansueki momo masia yolokolo ko tona thama, (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
vayi malembo sunduka mu bilumbu bieto biabi. Banga boso buididi lutumunu lu Nzambi yi mvu ka mvu, mansueki beni, mu nzila yi mambu masonika mimbikudi mazabukusulu kuidi Bapakanu muingi bantumukina ayi banwilukila. (aiōnios g166)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
Bika nkembo, mu zithangu zioso, wubanga kuidi Nzambi, niandi kaka nkua nduenga, mu nzila yi Yesu Klisto. Amen. (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Buna kuevi kuidi mutu widi nduenga? Nsoniki kuevi kadi? Mfindisi wu ziphaka mu thangu yayi kuevi kadi? Nzambi kasi kitula nduenga yi ntoto wawu buvungisi ko? (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
Muaki beto mamveto tunyolukilanga mambu ma nduenga kuidi bobo badi bafuana mu Pheve. Vayi yawu yisi nduenga yi ntoto wawu ko; yisi nduenga yi bapfumu zi thangu yayi ko, ziozi ziela fua. (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
Vayi beto tunyolukilanga nduenga yi Nzambi, nduenga yoyo yidi yisueko buabu ayi yisueko kuidi batu ba ntoto. Nzambi wukubika yawu, mu diambu di nkembo eto tuamina thonono yi zithangu. (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
Kadi pfumu yimosi yi thangu yayi kasi zaba nduenga beni ko bila enati bazaba yawu nganu basi banda ko Pfumu yi nkembo va dikulusi. (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Lubika kukivuna. Enati vadi mutu mu beno wumbanzanga ti lutidi nduenga mu thangu yayi, vayi mboti kakituka vungisi mu diambu di kaba mutu wu nduenga. (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
Diawu enati bidia ndilenda dia bilenda buisa khombꞌama mu masumu, buna ndilendi buela bidianga ko mu diambu ndibika ba diluaku dimbuila khombꞌama mu masumu. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
Mamoso momo ma babuila madi kifuani kuidi beto. Mambu beni masonoko mu kutulubula, beto tulembo zingi mu thangu yi tsuka. (aiōn g165)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
A lufua, ndungunu aku kuevi yidi? A lufua, kuevi kuidi ba kiaku? (Hadēs g86)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
kuidi batu bobo kaba wilukilanga ko, bobo nzambi yi nza wawu yifuka diela diawu muingi babika mona kiezila ki Nsamu Wumboti wu nkembo wu Klisto. Klisto niandi mfikula yi Nzambi. (aiōn g165)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
Bila ziphasi zieto zidi mu ndambu thangu kaka ayi vioka kuandi zimvioka; ziawu zilembo kutukubikila zitu kikakisukanga ko ki nkembo mu kambu tezo. (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
Bila beto thalu eto yisi ko mu bima biobi tueti monanga vayi thalu eto yidi mu biobi bi kabimonikanga ko. Bila bima biobi bieti monikanga bidi kaka mu ndambu thangu; bizingilanga ko zithangu zioso vayi biobi kabimonikanga ko bieti zingila mu zithangu zioso. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Bila tuzebi ti enati nitu eto yifuidi, nzo yoyi tueti vuandanga va ntoto, buna tubeki nzo yoyi Nzambi, yisia vangulu mu mioko mi batu ko. (aiōnios g166)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
Banga bu disonimina: Niandi wutembikisa, wuvana kuidi minsukami; busonga buandi bulendi suka ko. (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
Nzambi ayi dise di Pfumuꞌeto Yesu Klisto, mutu wowo widi wusakumunu mu mimvu mioso, zebi ti ndisi mvuna ko. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
Klisto niandi mutu wukiyekula mu diambu di masumu meto muingi katukula mu tsungi yayi yi mbimbi boso buididi luzolo lu Nzambi, dise dieto. (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Bika katambula nkembo mu mimvu mioso. Amen! (aiōn g165)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
Woso mutu kunini mu diambu di nsuni andi buna wela tota biobi bieta buta nsuni: mbivusu. Vayi woso kunini mu diambu di Pheve buna wela tota biobi bieta buta Pheve: luzingu lu kalumani. (aiōnios g166)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
va yilu luyalu loso, kikulutu kioso, lulendo loso, kipfumu kioso ayi va yilu dizina dioso dizabikini; bika sia ti mu tsungi yayi kaka vayi nate mu tsungi yela kuiza. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
mu mawu beno ludiatila boso buididi ntoto wawu ayi boso buididi Pfumu yi lulendo lu mbimbi, pheve yinsalanga mu batu badi matingu. (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
mu diambu katumonisa mu zitsungi ziela kuiza bunneni bu kimvuama ki nlemvo andi mu diambu di mamboti mandi kuidi beto mu Klisto Yesu. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
Ayi mu diambu di sudikisa bumboti va meso ma batu boso, buevi Nzambi, mutu wuvanga bima bioso, kalembo dukisila matsueki momo masueko thama; (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
banga bu kakubikila mawu tona thama momo malembo dedakana mu Klisto Yesu, Pfumu eto. (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
katambula nkembo mu Dibundu ayi mu Klisto Yesu mu zitsungizioso ayi mu mimvu mioso! Ameni. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Bila mvita yeto yisi yi nsuni ko ayi yi menga ko, vayi tueti nuanisanga bikulutu, bipfumu, batu ba lulendo badi mu tombi ayi tunuanisanga ziphevi zimbimbi zidi mu tsi yi kipheve. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
Nkembo kuidi Nzambi eto ayi Tata mu mimvu mi kamimani. Amen. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
Mambu beni madi mansueki momo masueko tona mu thonono yi zithangu ayi yi zitsungi vayi buabu mazabukusulu kuidi banlongo bandi. (aiōn g165)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
Bawu bela tambula thumbudulu yi mbivusu yikayimani va ntuala Pfumu ayi va ntuala nkembo wu zingolo ziandi ko (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Muaki niandi veka Pfumuꞌeto Yesu Klisto ayi Nzambi Dise dietowutuzola ngolo ayi wutubomba mu mbombolo yika yisuki ayi wutuvana diana di mbote mu nlemvo andi; (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
Vayi ndimono kiadi mu diambu diadi: muingi mu minu mutu wutheti mu bankua masumu, Yesu Klisto kamonikisa mvibudulu andi yoso muingi ndiba kifuani kuidi bawu bela kunwilukila mu diambu di luzingu lukalumani. (aiōnios g166)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
Bika nzitusu ayi nkembo biba kuidi ntinu wunzinga mu zithangu zioso; wu kakafuanga ko, kamonikanga ko. Niandi kaka Nzambi, mu zitsungi zioso Amen! (aiōn g165)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Nuana nduanunu yimboti yi minu, zimbidila luzingu lukalumani, bila ngeyo wutelo mbila mu diambu di luawu; ayi mu diambu di luawu wutelimina kimbangi kimboti va meso ma bambangi bawombo. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
Niandi kaka, ka kafuanga ko, wumvuandanga va kienzila kilendi baka bu fikumunu ko. Mutu kammuenieti ko ayi mutu kalendi kummona ko. Niandi vuidi nzitusu ayi lulendo mu mimvu mioso. Amen! (aiōnios g166)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Lubula zimvuama zi thangu yayi ti babika ba luniemo ayi babika tula diana diawu mu kimvuama kieti suka, vayi batula diana diawu mu Nzambiwukutuvananga bima bioso mu kimvuama muingi beto tu bisadila. (aiōn g165)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
Bila niandi wutuvukisa ayi wututela mu mbila yinlongo; bika sia ti boso bubela mavanga meto vayi boso bu bela lukanu luandi veka ayi nlemvo andi wowo katuvana mu Klisto Yesu tuamina thonono yi zithangu. (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
Diawu ndilembo kangila ntima mu diambu di batu bobo basobolo muingi bawu mamvawu batambula phulusu yidi mu Yesu Klisto va kimosi ayi nkembo wu kawumani. (aiōnios g166)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
Bila Demasi wundiefudi; bu kavukumunkini mu landakana nza yayi ayi wuyenda kuandi ku Tesalonika. Kelesensi wuyenda ku Ngalatiya ayi Tite niandi wuyenda ku Dalimati. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Nzebi ti Pfumu wela kukhula mu mavanga mamo mambimbi ayi wela kukheba mu diambu di mu Kipfumu kiandi ku Diyilu. Bika nkembo wubanga yandi mu zithangu zioso. Amen. (aiōn g165)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
mu diana di luzingu lukalumani. Luzingu lolo Nzambi yoyi yika yilendivuna ko kavanina tsila tuamina thonono yi zitsungi. (aiōnios g166)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
Wukutulonganga muingi tubika lenzanga Nzambi, tubika zinzinunuzi ntoto. Vayi tuzingila mu tsungi yayi, mu kambu phulu yi dia ayi yi nua. Tuzingila mu busonga, mu khinzukulu yi Nzambi (aiōn g165)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
mu diambu di bu tukitulu basonga mu nlemvo andi muingi tukitukabatu bela vinginina kiuka boso buididi diana di luzingu lu kalumani. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Nani zebi, mananga Onesime wutuama vambana yaku mu ndambu thangu kaka muingi wuntambula buabu mu zithangu zioso; (aiōnios g166)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
Vayi mu bilumbu biabi bi tsuka Nzambi wutuyolukila mu Muanꞌandi, mutu wowo kabieka mvingidi wu bima bioso ayi mu niandi kavangila bima bioso. (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
Vayi mu diambu di Muana, niandi wutuba ti: A Nzambi, kundu kiaku ki kipfumu kinzinganga mu zithangu zioso. Nkawꞌaku wu busonga widi nkawa wu kipfumu. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Bosi mu nzila yinkaka: ngeyo widi nganga Nzambi mu zithangu zioso banga buididi kinganga ki Meleshisedeki. (aiōn g165)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
Bu kamana kitulu mutu wufuana, wuyika tho yi phulusu yi kayimani kuidi bobo beti kuntumukina. (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
mu malongi ma mbotokolo ayi ma thetokolo yi mioko, mu mfulukulu yi bafua ayi mu tsambusulu yi mvu ka mvu. (aiōnios g166)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
bobo babimba lueki lu Mambu ma Nzambi ayi lulendo lu tsungi yidi ku ntuala, (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
kuna ku kota Yesu banga ntuami ntuala, mu diambu dieto. Wuyikidi pfumu yi zinganga Nzambi mu zithangu zioso banga buididi Meleshisedeki. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Bila niandi wutelomono kimbangi kiaki: ngeye widi Nganga Nzambi mu zithangu zioso mu ntanda wu Meleshisedeki! (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
Vayi Yesu wuyika nganga Nzambi boso bu bela ndefi yi leva Nzambi bu kankamba ti: Pfumu wuleva ndefi ayi kalendi viakisa mayindu mandi ko; ngeyo widi Nganga Nzambi mu zithangu zioso. (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
Vayi Yesu widi moyo mu zithangu zioso ayi diawu kadidi ayi kinganga kioki kilendi yekodolo mutu ko. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
Mina mibieka batu balebakana mu ba bapfumu banganga Nzambi. Vayi mambu ma ndefi matotuka ku manima ma Mina, mabieka muana widi wufuana mu zithangu zioso. (aiōn g165)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
Khumbu yimosi kaka kakotila muna buangu kilutidi nlongo ayi nlongo; wutambika, bika sia ti menga ma zikhombo voti ma zingombi vayi wutambika menga mandi veka. Buawu bobo katubakila khudulu yi kayimani. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
Vayi tufueti zaba ti menga ma Klisto, mutu wowo mu lusadusu lu Pheve yi mvu ka mvu, wukiyekula niandi veka kuidi Nzambi banga dikaba dikambulu ditona, mela vedisa mayindu meto ma ntima mu mavanga meti natanga ku lufua muingi tusadila Nzambi yi moyo. (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
Diawu diodi Klisto kadidi phovi yi Nguizani yimona muingi babo batelo batambula kiuka kika kisukanga ko, kioki kivanunu tsila. Bila Klisto niandi wufua mu diambu di kuba kula mu masumu momo bavola mu Nguizani yitheti. (aiōnios g166)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
Bila enati bobo nganu zikhumbu ziwombo kamonina ziphasi tona ntoto wuvangulu. Vayi buabu wumonika mu khumbu yimosi mu tsukulu yi thangu mu diambu di katula masumu bu kakitambika niandi veka banga dikaba. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
Mu diambu di minu tuzabidi ti nza yivangulu mu mbembo yi Nzambi, ayi, bima bioso biobi bieti monika bivangimina mu biobi kabi monikanga ko. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
Yesu Klisto widi phila yimosi kibedi yono ayi lumbu kiaki ayi mu mimvu mikamimani. (aiōn g165)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
Bika Nzambi yi ndembama, yoyi yifulukisa Pfumu eto Yesu mu bafua; mutu wowo widi nsungi wunneni wu mamemi mu nzila yi menga ma Nguizani yikayimani, (aiōnios g166)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
kalukitula bafuana mu vanga mavanga mamo mamboti mu diambu di vanga luzolo luandi bu keti vanga mu beto mambu moso momo makummonisanga khini mu lulendo lu Yesu Klisto. Bika katambula nkembo mu mimvu mioso. Amen. (aiōn g165)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
Ludimi luidi mbazu, luidi nza yifulukidi mambu mambimbi. Luawu luidi va khatitsika binama bi nitu eto vayi lumbivisanga nitu yimvimba. Luawu lemvo mu mbazu yoyi yimbanga ku bulungi, buna yinzinisangaluzingu lueto loso. (Geenna g1067)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
beno lubutuka mbutuka yimona, bika sia ti mu lulendo lu nkuna weti fuanga vayi mu lulendo lu nkuna wowo ka wufuanga ko; mu mambu ma moyo ma Nzambi, momo madi mu zithangu zioso. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
Vayi mambu ma Pfumu manzingilanga mu zithangu zioso. Muaki mambu beni wawu Nsamu Wumboti wowo balulonga. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
Enati mutu wulembo yoluka buna bika kayoluka banga mutu wunyoluka mambu ma Nzambi. Enati mutu wulembo sadila bankaka buna bika kasadila mu zingolo zivana Nzambi muingi mu mambu moso Nzambi kakemboso mu diambu di Yesu Klisto, bila niandi vuidi nkembo ayi lulendo mu zikhama zi zikhamazi mimvu. Amen! (aiōn g165)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
Vayi bu luela mona ziphasi mu ndambu bilumbu, Nzambi yi nlemvo, mutu wowo wulutela mu diambu luzaba nkemboꞌandi wuka wusuki; nkembowowo kamonikisa mu Yesu Klisto wela kulufuanisa, ku lukindisa, ku luvana zingolo ayi wela ku lutedimisa mu kambu nikuka. (aiōnios g166)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
Bika lulendo lubanga kuidi niandi mu zithangu zioso. Amen! (aiōn g165)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
ayi buna bela kuluyakula bumbote mu kipfumu ki mvu ka mvu ki Pfumu eto ayi Mvulusi eto Yesu Klisto. (aiōnios g166)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Bila enati Nzambi kasia mona ko kiadi zimbasi bu zivola masumu vayi wuziloza ku diyenga, kuna zilundulu bu zidi zikangama mu tombe mu zisieni mu diambu di vingila tsambusulu (Tartaroō g5020)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Vayi luyunduka mu nlemvo ayi mu nzayilu yi Pfumu eto ayi Mvulusi Yesu Klisto. Bika nkembo wubanga yandi tona buabu nate mu zithangu zioso. Ameni! (aiōn g165)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
Luzingu lutotuka. Beto tumona luawu ayi tulembo yolukila luawu ayi lulembo kulusanunina luzingu lu kalumani, lolo luba kuidi Tata ayi lolobatumonisa. (aiōnios g166)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
Muaki nza yilembo vioki ayi zinzinunu ziandi; vayi woso mutu wumvanganga luzolo lu Nzambi widi moyo mu zithangu zioso. (aiōn g165)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
Tala yawu yayi tsila yikatuvana: luzingu lu kalumani. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
Woso wunlendanga khombꞌandi buna niandi mvondi ayi luzebi kueno ti kadi mvondi wumosi kalendi tambula ko luzingu lu kalumani. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
Ayi kimbangi beni kiawu kiaki: Nzambi wutuvana luzingu lukalumani ayi luzingu beni luidi mu Muanꞌandi. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
Ndilusonikini mambu mama muingi luzaba ti lubeki luzingu lukalumani, beno lueti wilukila mu dizina di Muana Nzambi. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
Muaki tuzebi ti Muana Nzambi wuyiza ayi wutuvana diela muingi tuzaba mutu wukiedika ayi beto tuidi mu khati yi mutu wukiedika. Mutu beni Yesu Klisto. Niandi Nzambi yikiedika ayi niandi luzingu lukalumani. (aiōnios g166)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
mu diambu di kiedika kidi mu beto ayi kiela kalanga mu beto mu zithangu zioso. (aiōn g165)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
Zimbasi ziozi zikambu keba kikuluntu kiawu vayi ziyekula bibuangu biawu, Nzambi wuzi lunda zikangama mu zithangu zioso, ku tsi tombi, mu diambu di tsambusulu yi lumbu kinneni. (aïdios g126)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
Bobuawu, basi Sodomo, Ngomola ayi mavula ma kinzungidila bawanga banga buvangila zimbasi; bavanga mavanga ma tsoni ma kitsuza ayi mavanga mambimbi. Badi kifuani kuidi batu bobo bela mona phasi yi thumbudulu yi mbazu yika yizimanga ko. (aiōnios g166)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
Badedikini banga mayo manganzi ma mbu meti loza difulu di zitsoni ziawu; badedikini banga zimbuetete zindiengila; zilundulu tombikinkobo mu zithangu zioso. (aiōn g165)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
Lukikeba mu luzolo lu Nzambi mu vingilanga mamboti ma Pfumu eto Yesu Klisto mu diambu di luzingu lu kalumani. (aiōnios g166)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
kuidi Nzambi yimosi kaka yituvukisa mu nzila yi Pfumu eto Yesu Klisto kubanga nkembo, bunneni, zingolo ayi lulendo tuamina zithangu zioso, buabu ayi mu zikhama zikhama zi mimvu! Amen. (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
wutukitula batu ba kipfumu, banganga Nzambi mu diambu di Nzambi andi ayi Dise diandi, kuba nkembo ayi zingolo mu zikhama zi khama zi mimvu! Amen. (aiōn g165)
Ni ne Rayayye, dā na mutu, ga shi kuwa ina a raye har abada abadin! Ina kuma riƙe da mabuɗan mutuwa da na Hades. (aiōn g165, Hadēs g86)
ayi widi moyo. Minu ndiba wufua ayi tala ndinzinga mu zikhama zikhama zi mimvu. Minu tsimbidi zitsabi zi lufua ayi zi tsi yi bafua. (aiōn g165, Hadēs g86)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
Kadika thangu bivangu bimoyo bu bimvana nkembo, nzitusu ayi bimvutudilanga matondo, mutu wowo vuendi va kundu ki kipfumu, mutu wowo widi moyo mu zikhama-zikhama zi mimvu (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
buna makumuadi bakulutu baya bamfukamanga va ntuala mutu wowovuendi va kundu ki kipfumu ayi bansambilanga mutu wowo widi moyo mu zikhama-zikhama zi mimvu. Bantulanga ziphu ziawu va ntuala kundu, (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
Ayi ndiwa bivangu bioso mu diyilu, va ntoto, ku tsi ntoto ayi mu mbu; ayi bima bioso biba mu nza biyamikina: Nzitusu, sanusunu, nkembo ayi lulendo bibanga mu zithangu zioso kuidi mutu wowo vuendi va kundu ki kipfumu. (aiōn g165)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
Buna ndimona, tala phunda yidi fufulu banga nlangu tsaka. Dizina di mutu wowo wuvuanda vana mbata phunda beni diba “lufua” ayi tsi yi bafua yiba kunlandakana. Baba vana lulendo, mu ndambu yimosi mu zindambu ziya zi ntoto, lu vondila mu sabala, mu kanda ki nzala, mu lufua, mu bibulu binsitu bidi va ntoto. (Hadēs g86)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
Amen! Bika nzitusu, nkembo ayi nduenga Phutudulu yi matondo, sanisina, lulendo ayi zingolo bibanga kuidi Nzambi eto mu zikhama zikhama zi mimvu Amen! (aiōn g165)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
Mbasi yi ntanu yisika tulumbeta, buna ndimona mbuetete yimosi yiba ku diyilu yidoduka va ntoto ayi bamvana tsabi yi dibulu di diyenga. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
Niandi wuzibula dibulu di diyenga ayi muisi wutotuka mu dibulu wuba banga muisi wu nludi wu mbazu yinneni. Buna muisi wu dibulu wunombisa thangu ayi phemo. (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
Mbasi yi diyenga niandi ntinu makhoko beni ayi dizina diandi mu ki Ebelewo dinsundula: Abadoni bosi mu kingeleki dizina diandi Apolioni. (Abyssos g12)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
ayi yileva ndefi, mu mutu wowo widi moyo mu zikhama-zikhama zi mimvu, mutu wowo wuvanga diyilu ayi bima bioso bidi muawu; wuvanga ntotoayi bima bioso bidi muawu, wuvanga mbu ayi bima bioso bidi muawu, ti: —Kusiedi diaka thangu ko. (aiōn g165)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
Vayi bu bela mana telama kimbangi kiawu, buna bulu kintotukila ku diyenga kiela kuba nuanisa, kiela kuba nunga ayi kiela kuba vonda. (Abyssos g12)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
Mbasi yi tsambuadi bu yisika tulumbeta, buna zimbembo ziwakana mu diyilu, zituba: —Kipfumu ki ntoto kiyikidi kipfumu ki Pfumu eto ayi ki Klisto andi. Niandi wela yala mu zikhama zikhama zi mimvu. (aiōn g165)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
Ndimona mbasi yinkaka yidumuka va khatitsika diyilu, yiba ayi Nsamu Wumboti wuka wusukanga ko mu kuwusamuna kuidi bobo badi va ntoto, kuidi makanda moso, zimvila zioso, zimbembo zioso ayi batu boso. (aiōnios g166)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
Muisi wu mayama mawu wunkuma mu zikhama-zikhama zi mimvu. Babo bobo banzitisanga bulu ayi mfikulꞌandi va kimosi ayi mutu wowowuntambulanga dimbu ki dizina diandi, builu ayi muini, balendi baka luvundulu ko. (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
Wumosi mu bivangu biya bi moyo wuvana tsambuadi di zimbungu zi nolokuidi tsambuadi di zimbasi. Zimbungu beni ziba zi wala nganzi yi Nzambiyi moyo mu zikhama-zikhama zi mimvu. (aiōn g165)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
Bulu kioki wumueni, kiba ayi kisiedi ko, kiela totukila ku diyengaayi kiela kuenda ku nzimbala. Batu bobo bamvuandanga va ntoto, bobo mazinamawu masi ko masonama mu buku yi luzingu, tona vana thonono nzabela simina bu bela mona bulu kioki kiba vayi kisiedi ko ayi kiela kuiza. (Abyssos g12)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
Babuela tuba diaka mu khumbu yi nzole: Aleluya! Muisi andi wufundumukanga mu zithangu zioso. (aiōn g165)
Amma aka kama dabbar tare da annabin ƙaryan nan wanda ya aikata alamu masu banmamaki a madadinta. Da waɗannan alamun ne ya ruɗe waɗanda suka sami alamar dabbar suka kuma bauta wa siffarta. Aka jefa dukansu biyu da rai cikin tafkin wuta ta da farar wuta mai ci. (Limnē Pyr g3041 g4442)
Babuila bulu va kimosi ayi mbikudi wu luvunu wuba yandi; mbikudi wowo wuvanga bikumu va ntuala bulu. Mu bikumu biobikavukumunina batu bobo batambula dimbu ki bulu ayi basambila mfikulꞌandi. Bawu buadi balozo kimoyo ku diyenga di mbazu ayi di sofolo. (Limnē Pyr g3041 g4442)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
Ndimona mbasi yimosi yiba ku diyilu, yisimba tsabi yi diyenga ayi sieni yinneni mu koko kuandi. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
Wuyiloza ku diyenga ayi wudizibika. Wuditula dimbu muingi kabika buela vukumuna makanda nate mili di mimvu miela duka. Momo bu mela vioka bunawela niangunu mu ndambu thangu. (Abyssos g12)
Aka jefa Iblis da ya ruɗe su cikin tafkin farar wuta, inda aka jefa dabban nan da annabin ƙaryan nan. Za a ba su azaba dare da rana har abada abadin. (aiōn g165, Limnē Pyr g3041 g4442)
Buna diabulu, mutu wuba zimbikisa, wulozo ku diyenga di mbazuayi di sofolo; kuna kuidi bulu ayi mbikudi wu luvunu. Bela yamusu, builu ayi muini, mu zikhama-zikhama zi mimvu. (aiōn g165, Limnē Pyr g3041 g4442)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
Mbu wuvutula bafua baba mu niandi; lufua ayi tsi yi bafua bivutula bafua baba mu bawu ayi basambusu kadika mutu boso bubela mavanga mandi. (Hadēs g86)
Sa’an nan aka jefar da mutuwa da kuma Hades cikin tafkin wuta. Tafkin wutar nan kuwa shi ne mutuwa ta biyu. (Hadēs g86, Limnē Pyr g3041 g4442)
Lufua ayi tsi yi bafua bilozo ku diyenga di mbazu. Diyengadi mbazu luawu lualu lufua lunzole. (Hadēs g86, Limnē Pyr g3041 g4442)
Duk wanda ba a sami sunansa a rubuce a cikin littafin rai ba, an jefar da shi cikin tafkin wutar nan. (Limnē Pyr g3041 g4442)
Mutu wowo dizina disia ba ko disonama mu buku yi luzingu, mamvandi wulozo kuna. (Limnē Pyr g3041 g4442)
Amma matsorata, da marasa bangaskiya, masu ƙazanta, masu kisankai, masu fasikanci, masu sihiri, masu bautar gumaka da dukan maƙaryata, wurinsu zai kasance a cikin tafkin wutar da yake farar wuta mai ci. Wannan fa ita ce mutuwa ta biyu.” (Limnē Pyr g3041 g4442)
Vayi kuidi batu badi bukhita, bankambu wilukilanga, kuidi bobo beti vanga mavanga ma khakumusu; kuidi mimvondi, kuidi bankua kitsuza, bankua mazi; kuidi bansambilanga bitumba ayi kuidi batu boso ba luvunu, kuku kiawu kidi ku diyenga dinlema mbazu ayi sofolo. Luawu lolo lufua lunzole. (Limnē Pyr g3041 g4442)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
Builu bulendi buela ba ko. Balendi mona kadi mfunu wu kiezila ki muinda ko voti mfunu wu thangu ko bila Pfumu Nzambi wela kienzula kiezila kiandi mu bawu; bawu bela yadila mu zikhama-zikhama zi mimvu. (aiōn g165)

HSA > Aionian Verses: 264
YOM > Aionian Verses: 215