Aionian Verses
Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol )
(parallel missing)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol )
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In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol )
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ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol )
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Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol )
(parallel missing)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol )
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Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol )
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“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol )
(parallel missing)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol )
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Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol )
(parallel missing)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol )
(parallel missing)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol )
(parallel missing)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol )
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“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol )
(parallel missing)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol )
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Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol )
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Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol )
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Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol )
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Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol )
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Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol )
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Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol )
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domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol )
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Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol )
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Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol )
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Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol )
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Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol )
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Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol )
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Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol )
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Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol )
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Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol )
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Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol )
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Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol )
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In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol )
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Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol )
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mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol )
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Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol )
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Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol )
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Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol )
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Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol )
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Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol )
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Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol )
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Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol )
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Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol )
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Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol )
(parallel missing)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol )
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Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol )
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“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol )
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Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol )
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An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol )
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Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol )
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Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol )
(parallel missing)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol )
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Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol )
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Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol )
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Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol )
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“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol )
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Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol )
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Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol )
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Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol )
(parallel missing)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol )
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“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol )
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Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol )
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Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol )
(parallel missing)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol )
(parallel missing)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna )
asi ini ndinoti kwamuri: Ani nani anotsamwira umwe wake pasina chikonzero, achava nemhosva yemutongo; neanoti kune umwe wake: Dununu! achava nemhosva yedare remakurukota; uye anoti: Benzi! achava nemhosva yegehena remoto. (Geenna )
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna )
Uye kana ziso rako rerudyi richikugumbusa, uridzure urase kubva kwauri; nokuti zviri nani kwauri kuti umwe wemitezo yako uparare, kwete kuti muviri wako wese ukandirwe mugehena. (Geenna )
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna )
Zvino kana ruoko rwako rwerudyi ruchikugumbusa, urugure urasire kure newe; nokuti zviri nani kwauri kuti umwe wemitezo yako uparare, kwete kuti muviri wako wese ukandirwe mugehena. (Geenna )
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna )
Uye musatya vanouraya muviri, asi havagoni kuuraya mweya; asi mutye zvikuru uyo anogona kuparadza zvese mweya nemuviri mugehena. (Geenna )
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs )
Newe Kapenaume, wakasimudzirwa kudenga, uchawisirwa pasi muhadhesi; nokuti dai akaitwa muSodhoma mabasa esimba akaitwa mauri, vangadai vachipo kusvikira zuva rino. (Hadēs )
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn )
Uye ani nani anotaura shoko rinopikisa Mwanakomana wemunhu achakanganwirwa; asi ani nani anotaura achipikisa Mweya Mutsvene haangakanganwirwi, kana panguva ino kana kune inouya. (aiōn )
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn )
Uye wakakushwa paminzwa, ndiye anonzwa shoko, asi kufunganya kwenyika ino nekunyengera kwefuma zvinovhunga shoko, rova risingabereki. (aiōn )
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn )
Uye muvengi wakaakusha ndidhiabhorosi; uye kukohwa kuguma kwenyika; nevakohwi vatumwa. (aiōn )
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn )
Naizvozvo mashawi sezvaanounganidzwa achipiswa mumoto, zvichava saizvozvo pakuguma kwenyika ino. (aiōn )
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn )
Zvichava saizvozvo pakuguma kwenguva; vatumwa vachabuda, vachaparadzanisa vakaipa kubva pakati pevakarurama, (aiōn )
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs )
Neni ndinoti kwauri: Ndiwe Petro, uye pamusoro peruware urwu ndichavaka kereke yangu, nemasuwo egehena haangaikundi. (Hadēs )
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios )
Zvino kana ruoko rwako kana rutsoka rwako zvichikugumbusa, uzvigure urase kubva kwauri; zviri nani kwauri kuti upinde muupenyu uri mhetamakumbo kana uri chirema pakuti une maoko maviri kana tsoka mbiri ukandirwe mumoto wekusingaperi. (aiōnios )
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna )
Kana ziso rako richikugumbusa, uridzure urase kubva kwauri; zviri nani kwauri kuti upinde muupenyu une ziso rimwe pakuti une meso maviri ukandirwe mugehena remoto. (Geenna )
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios )
Zvino tarira, kwakaswedera umwe akati kwaari: Mudzidzisi wakanaka, ndingaita chinhu chakanaka chipi kuti ndive neupenyu husingaperi? (aiōnios )
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios )
Uye umwe neumwe wakasiya dzimba, kana vanin'ina nemadzikoma, kana hanzvadzi, kana baba, kana mai, kana mukadzi, kana vana, kana minda, nekuda kwezita rangu, uchagamuchira zvine zana, akagara nhaka yeupenyu husingaperi. (aiōnios )
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn )
Zvino wakati achiona umwe muonde panzira, akaenda kwauri, akasawana chinhu kwauri, asi mashizha chete; akati kwauri: Ngakurege kuva nezvibereko kwauri kusvikira narinhi. Pakarepo muonde ukasvava. (aiōn )
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna )
Mune nhamo, vanyori neVaFarisi, vanyepedzeri, nokuti munopoteredza gungwa nenyika kuzoita umwe atendeuke kuva muJudha; kana ava saizvozvo, munomuita mwanakomana wegehena kukunda imwi kaviri. (Geenna )
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna )
Imwi nyoka, zvizvarwa zvezviva, muchatiza sei kutonga kwegehena? (Geenna )
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn )
Kuzoti agere pagomo reMiorivhi, vadzidzi vakauya kwaari vari vega vachiti: Tiudzei, zvinhu izvi zvichava rinhi? Nechiratidzo chekuuya kwenyu nechokuguma kwenyika chichava chipi? (aiōn )
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios )
Ipapo uchatiwo kune vari kuruoko rweruboshwe: Ibvai kwandiri, imwi makatukwa, muende kumoto usingaperi, wakagadzirirwa dhiabhorosi nevatumwa vake. (aiōnios )
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios )
Ava vachaenda kukurangwa kusingaperi; asi vakarurama kuupenyu husingaperi. (aiōnios )
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn )
muchivadzidzisa kuchengeta zvese zvandakakurairai; zvino tarirai, ini ndinemwi mazuva ese kusvikira pakuguma kwenyika. Ameni. (aiōn )
Amma duk wanda ya saɓi Ruhu Mai Tsarki, ba za a taɓa gafara masa ba. Ya aikata madawwamin zunubi ke nan.” (aiōn , aiōnios )
asi ani nani anonyomba achipikisa Mweya Mutsvene haana kanganwiro kusvikira narinhi asi ane mhosva yekutongwa kusingaperi. (aiōn , aiōnios )
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn )
asi kufunganya kwenyika ino nekunyengera kwefuma neruchiva pamusoro pezvimwe zvinhu zvichipinda, zvichivhunga shoko, rova risingabereki. (aiōn )
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna )
Uye kana ruoko rwako ruchikugumbusa, rugure; zviri nani kwauri kupinda muupenyu uri chirema, pane kuti une maoko maviri uende mugehena, mumoto usingadzimiki, (Geenna )
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna )
Uye kana rutsoka rwako ruchikugumbusa, rugure; zviri nani kwauri kupinda muupenyu uchikamhina, pane kuti une tsoka mbiri ukandirwe mugehena, mumoto usingadzimiki, (Geenna )
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna )
Zvino kana ziso rako richikugumbusa, ridzure; zviri nani kwauri kupinda muushe hwaMwari une ziso rimwe, pakuti une maziso maviri, ukandirwe mugehena remoto, (Geenna )
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios )
Zvino wakati achibudira kunzira, umwe wakamumhanyira, akamufugamira akamubvunza, achiti: Mudzidzisi wakanaka, ndingaitei kuti ndigare nhaka yeupenyu husingaperi? (aiōnios )
sa’an nan yă kāsa samun ninkinsu ɗari a zamanin yanzu (na gidaje, da’yan’uwa mata, da’yan’uwa maza, da uwaye, da’ya’ya, da gonaki amma tare da tsanani) a lahira kuma yă sami rai madawwami. (aiōn , aiōnios )
asingazogamuchiri kane zana ikozvino nenguva ino, dzimba, nevanin'ina nemadzikoma, nehanzvadzi, nanamai, nevana, neminda, pamwe nekushushwa, neupenyu husingaperi munguva inouya. (aiōn , aiōnios )
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn )
Zvino Jesu akapindura, akati kwauri: Kusava nemunhu anozodyazve zvibereko pauri kusvika kusingaperi. Vadzidzi vake vakazvinzwa. (aiōn )
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn )
Achatonga pamusoro peimba yaJakobho kusvikira narinhi, neushe hwake hahungavi nemugumo. (aiōn )
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn )
sezvaakataura kumadzibaba edu, kuna Abhurahama nekumbeu yake kusvikira rinhi narinhi. (aiōn )
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn )
sezvaakataura nemuromo wevaporofita vake vatsvene, vakange varipo kubva pasichigare; (aiōn )
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos )
Akamukumbirisa kuti arege kumaraira kuti aende kugomba risina chigadziko. (Abyssos )
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs )
Newe Kapenaume, wakasimudzirwa kudenga, uchawisirwa pasi kuhadhesi. (Hadēs )
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios )
Zvino tarira, imwe nyanzvi yemutemo yakasimuka, ichimuidza, ichiti: Mudzidzisi, ndingaitei kuti ndigare nhaka yeupenyu husingaperi? (aiōnios )
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna )
Asi ndichakuratidzai wamunofanira kutya: Ityai iye anoti shure kwekuuraya ane simba rekukanda mugehena; hongu, ndinoti kwamuri: Ityai iye. (Geenna )
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn )
Zvino ishe wakarumbidza mutariri asakarurama, nokuti wakange aita nekuchenjera; nokuti vana venyika ino vakachenjera pazera ravo kukunda vana vechiedza. (aiōn )
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios )
Neni ndinoti kwamuri: Muzviitire shamwari nafuma wekusakarurama, kuti kana musingachagoni, vakugamuchirei mudzimba dzekusingaperi. (aiōnios )
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs )
Zvino ari muhadhesi wakasimudza meso ake, ari pamarwadzo, akaona Abhurahama ari kure, naRazaro ari pachifuva chake. (Hadēs )
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios )
Zvino umwe mutungamiriri wakamubvunza, achiti: Mudzidzisi wakanaka, ndiitei kuti ndigare nhaka yeupenyu husingaperi? (aiōnios )
da zai kāsa samun riɓi mai yawa, a wannan zamani, ya kuma sami rai madawwami a zamani mai zuwa.” (aiōn , aiōnios )
asingazogamuchiri zvakapetwa kazhinji nenguva ino, nemunguva inouya upenyu husingaperi. (aiōn , aiōnios )
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn )
Zvino Jesu wakapindura akati kwavari: Vana venyika ino vanowana, vanowaniswa; (aiōn )
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn )
asi avo vachanzi vakafanira kuwana nyika iyo nekumuka kubva kuvakafa havawani kana kuwaniswa; (aiōn )
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios )
kuti ani nani anotenda maari arege kuparara asi ave neupenyu husingaperi. (aiōnios )
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios )
Nokuti Mwari wakada nyika zvakadai, kuti wakapa Mwanakomana wake wakaberekwa umwe ega, kuti ani nani anotenda kwaari arege kuparara, asi ave neupenyu husingaperi. (aiōnios )
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios )
Iye anotenda kuMwanakomana ane upenyu husingaperi; asi iye asingatendi kuMwanakomana, haazooni upenyu, asi kutsamwa kwaMwari kunogara pamusoro pake. (aiōnios )
amma duk wanda ya sha ruwan da zan ba shi, ba zai ƙara jin ƙishirwa ba. Tabbatacce, ruwan da zan ba shi, zai zama masa maɓuɓɓugan ruwa da yake ɓuɓɓugowa har yă zuwa rai madawwami.” (aiōn , aiōnios )
asi ani nani anonwa pamvura yandichamupa ini, haachatongozovi nenyota nekusingaperi; asi mvura yandichamupa ichava maari chitubu chemvura, inodzutukira kuupenyu husingaperi. (aiōn , aiōnios )
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios )
Zvino anokohwa anogamuchira mubairo, uye anounganidza zvibereko muupenyu husingaperi; kuti vaviri anokusha neanokohwa vafare pamwe. (aiōnios )
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios )
Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Anonzwa shoko rangu, nekutenda kune wakandituma, ane upenyu husingaperi; uye haasviki mukupiwa mhosva, asi wapfuura kubva murufu akaenda muupenyu. (aiōnios )
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios )
Nzverai magwaro, nokuti imwi munofunga kuti mune upenyu husingaperi maari, uye ndiwo anopupura nezvangu. (aiōnios )
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios )
Musashandira kudya kunoparara, asi kudya kunogara kusvika kuupenyu husingaperi, Mwanakomana wemunhu kwaachakupai; nokuti Mwari Baba vakaisa pane uyu mucherechedzo. (aiōnios )
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios )
Uye ichi ndicho chido chewakandituma, kuti wese anoona Mwanakomana uye achitenda kwaari, ave neupenyu husingaperi, uye ini ndichamumutsa nezuva rekupedzisira. (aiōnios )
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios )
Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Anotenda kwandiri, ane upenyu husingaperi. (aiōnios )
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn )
Ini ndini chingwa chipenyu, chakaburuka kubva kudenga; kana munhu achidya zvechingwa ichi, achararama nekusingaperi. Uye chingwa ini chandichapa, inyama yangu, ini yandichapira upenyu hwenyika. (aiōn )
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios )
Anodya nyama yangu nekunwa ropa rangu, ane upenyu husingaperi, uye ini ndichamumutsa nezuva rekupedzisira. (aiōnios )
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn )
Ichi chingwa chakaburuka kubva kudenga; hazvina kuita semadzibaba enyu akadya mana akafa; anodya chingwa ichi, achararama nekusingaperi. (aiōn )
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios )
Zvino Simoni Petro akamupindura, akati: Ishe, tichaenda kuna ani? Imwi mune mashoko eupenyu husingaperi, (aiōnios )
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn )
Uye muranda haagari mumba nekusingaperi; mwanakomana anogara nekusingaperi. (aiōn )
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn )
Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Kana munhu akachengeta shoko rangu, haangatongooni rufu nekusingaperi. (aiōn )
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn )
Naizvozvo VaJudha vakati kwaari: Ikozvino toziva kuti une dhimoni; Abhurahama wakafa, nevaporofita, asi iwe unoti: Kana munhu akachengeta shoko rangu, haangatongoraviri rufu nekusingaperi. (aiōn )
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn )
Kubvira rinhi hakuna kumbonzwika kuti umwe wakasvinudza meso ewakaberekwa ari bofu. (aiōn )
Ina ba su rai madawwami, ba za su taɓa hallaka ba; ba kuma mai ƙwace su daga hannuna. (aiōn , aiōnios )
uye ini ndinoapa upenyu husingaperi; uye haachatongoparari nekusingaperi, uye hakuna umwe achaabvuta muruoko rwangu. (aiōn , aiōnios )
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn )
uye umwe neumwe anorarama uye anotenda kwandiri, haangatongofi nekusingaperi. Unotenda izvi here? (aiōn )
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios )
Anoda upenyu hwake acharasikirwa nahwo; neanovenga upenyu hwake panyika ino achahuchengetedza kusvikira kuupenyu husingaperi. (aiōnios )
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn )
Chaunga chakamupindura chichiti: Isu takanzwa pamurairo kuti Kristu achagara nekusingaperi; zvino imwi moreva sei kuti: Mwanakomana wemunhu anofanira kusimudzwa? Ndiani uyu Mwanakomana wemunhu? (aiōn )
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios )
Uye ndinoziva kuti murairo wavo upenyu husingaperi; naizvozvo ini zvandinotaura, saBaba zvavakataura kwandiri, saizvozvo ndinotaura. (aiōnios )
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn )
Petro akati kwaari: Hamungatongoshambidzi tsoka dzangu nekusingaperi. Jesu akamupindura akati: Kana ndisingakushambidzi, hauna mugove neni. (aiōn )
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn )
Neni ndichakumbira Baba, naivo vachakupai umwe Munyaradzi, kuti agare nemwi nekusingaperi, (aiōn )
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios )
sezvo makamupa simba pamusoro penyama yese, kuti vese vamakamupa, avape upenyu husingaperi. (aiōnios )
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios )
Uye uhu upenyu husingaperi, kuti vakuzivei imwi Mwari wega wechokwadi, naJesu Kristu wamakatuma. (aiōnios )
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs )
Nokuti hamuzosii mweya wangu mugehena, kana kutendera Mutsvene wenyu kuti aone kuora. (Hadēs )
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs )
aona zviri mberi, wakareva zvekumuka kwaKristu, kuti mweya wake hauna kusiiwa mugehena, kana nyama yake kuona kuora. (Hadēs )
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn )
wakafanira kuti denga rimugamuchire kusvikira nguva dzekuvandudzwa kwezvinhu zvese, Mwari dzaakareva nemuromo wevaporofita vake vatsvene vese kubva panguva dzakare. (aiōn )
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios )
Asi Pauro naBhanabhasi vachitaura vakashinga vakati: Zvakange zvakafanira kuti shoko raMwari ritaurirwe kwamuri pakutanga; asi zvamarininira kure, uye mazvitongera kusafanira upenyu husingaperi, tarirai, tinotendeukira kuvahedheni. (aiōnios )
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios )
Zvino vahedheni vakati vachinzwa izvi vakafara, uye vakakudza shoko raIshe, neuwandu hwevese vakange vatarirwa upenyu husingaperi vakatenda; (aiōnios )
da aka sani tun zamanai. (aiōn )
Anozikanwa kuna Mwari mabasa ake ese kubva pakusingaperi. (aiōn )
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios )
Nokuti zvisingaonekwi zvake, kubva pakusikwa kwenyika, zvinonzwisisika pazvinhu zvakaitwa, zvinooneswa pachena, simba rake rekusingaperi pamwe neuMwari hwake, kuti vasava nemanzvengero; (aïdios )
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn )
avo vakashandurira chokwadi chaMwari kunhema, uye vakanamata nekushumira chisikwa kupfuura Musiki, iye anorumbidzwa nekusingaperi. Ameni. (aiōn )
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios )
upenyu husingaperi kune vanotsungirira pakuita kwakanaka vanotsvaka kubwinya nekukudzwa nekusafa; (aiōnios )
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios )
kuti chivi sezvachakatonga murufu, saizvozvo nenyasha dzitonge nekururama kusvika kuupenyu husingaperi, naJesu Kristu Ishe wedu. (aiōnios )
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios )
Asi ikozvino zvamakasunungurwa pachivi, mukaitwa varanda kuna Mwari, mune chibereko chenyu chinoisa kuutsvene, uye mugumo upenyu husingaperi. (aiōnios )
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios )
Nokuti mubairo wechivi rufu, asi chipo chenyasha chaMwari upenyu husingaperi muna Kristu Jesu Ishe wedu. (aiōnios )
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn )
madzibaba ndeavo, naKristu wakabva kwavari panyama, ari pamusoro pezvese, Mwari anokudzwa narinhi. Ameni. (aiōn )
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos )
kana kuti: Ndiani achaburukira mukudzika? Ndiko kuti kukwidza Kristu kubva kuvakafa. (Abyssos )
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē )
nokuti Mwari wakavapfigira vese mukusateera, kuti ave netsitsi kwavari vese. (eleēsē )
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn )
Nokuti zvese zvinobva kwaari, nemaari, zvinoenda kwaari; kubwinya ngakuve kwaari kusvika narinhi. Ameni. (aiōn )
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn )
Uye musazvifananidza nenyika ino, asi mushandurwe nekuvandudzwa kwefungwa yenyu, kuti muidze chiri chido chaMwari chakanaka uye chinogamuchirika uye chakazara. (aiōn )
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios )
Zvino kune ane simba rekukusimbisai sezvinoreva evhangeri yangu nekuparidzwa kwaJesu Kristu, zvichienderana nekuzarurwa kwezvakavanzika, zvisina kutaurwa zvakavanzwa nguva dzakare, (aiōnios )
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios )
asi ikozvino zvinoratidzwa, uye nemagwaro evaporofita semurairo waMwari wekusingaperi, wakaziviswa kumarudzi ese pakuteerera kwerutendo, (aiōnios )
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn )
kuna Mwari iye wakachenjera ega ngakuve nekurumbidzwa naJesu Kristu, kusvika narinhi. Ameni. (aiōn )
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn )
Aripi wakachenjera? Aripi munyori? Aripi mukakavari wenyika ino? Mwari haana kuita uchenjeri hwenyika ino upenzi here? (aiōn )
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn )
Asi njere tinodzitaura pakati pevakakwana, asi njere dzisati dziri dzenyika ino, kana dzevatongi venyika ino, vanozoshaiswa maturo; (aiōn )
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn )
asi tinotaura njere dzaMwari muchakavanzika, dzakavigwa, Mwari dzaakagara agadza nyika isati yavapo dzive kubwinya kwedu; (aiōn )
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn )
dzisina umwe wevatongi venyika ino wakaziva; nokuti dai vakaziva, vangadai vasina kuroverera pamuchinjikwa Ishe wekubwinya. (aiōn )
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn )
Ngakurege kuva neanozvinyengera; kana umwe pakati penyu achifunga kuti wakachenjera panyika ino, ngaave benzi, kuti ave wakachenjera. (aiōn )
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn )
Naizvozvo kana kudya kuchigumbusa hama yangu, handingatongodyi nyama kusvikira narinhi, kuti ndirege kugumbusa hama yangu. (aiōn )
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn )
Zvinhu izvi zvese zvakavawirawo kuti zvive mifananidziro; uye zvakanyorwa kuva yambiro yedu takasvikirwa nemagumo enyika. (aiōn )
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs )
Iwe rufu, rumborera rwako rwuripi? Iwe guva, kukunda kwako kuripi? (Hadēs )
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn )
kwavari mwari wenyika ino wakapofumadza fungwa dzevasingatendi, kuti chiedza cheevhangeri yekubwinya yaKristu ari mufananidzo waMwari chisavhenekera kwavari. (aiōn )
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios )
Nokuti dambudziko redu rakareruka riripo kwechinguva chidiki, rinotiitira uremu hwekubwinya kukurusa kusingaperi; (aiōnios )
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios )
tisingatariri zvinoonekwa, asi zvisingaonekwi; nokuti zvinoonekwa ndezvenguva, asi zvisingaonekwi ndezvekusingaperi. (aiōnios )
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios )
Nokuti tinoziva kuti kana imba yedu yenyika yetende ichiputswa, tine chivakwa chinobva kuna Mwari, imba isina kuitwa nemaoko, isingaperi kumatenga. (aiōnios )
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn )
sezvazvakanyorwa zvichinzi: Wakaparadzira, wakapa varombo; kururama kwake kunogara nekusingaperi. (aiōn )
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn )
Mwari naBaba vaIshe wedu Jesu Kristu, anorumbidzwa kusvikira rinhi narinhi, anoziva kuti handirevi nhema. (aiōn )
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn )
wakazvipa nekuda kwezvivi zvedu, kuti atisunungure panyika yakaipa yaikozvino, maererano nechido chaMwari naBaba vedu; (aiōn )
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn )
kuve nekubwinya kwaari kusvikira rinhi narinhi. Ameni. (aiōn )
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios )
Nokuti anodzvara kunyama yake, achakohwa kuora kunobva panyama; asi anodzvara kuMweya achakohwa upenyu husingaperi hunobva kuMweya. (aiōnios )
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn )
kumusoro-soro kweutongi hwese, nesimba, neukuru, neushe, nezita rega-rega rinodanwa, kwete kwenguva ino chete, asi kune inouyawo; (aiōn )
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn )
izvo zvamaifamba mazviri kare maererano nenzira yenyika ino, maererano nenzira dzemutungamiriri wesimba redenga, dzemweya unobata zvino muvana vekusateerera; (aiōn )
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn )
kuti nenguva dzinouya aratidze fuma hurusa yenyasha dzake muunyoro kwatiri muna Kristu Jesu. (aiōn )
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn )
nekuita kuti vese vaone kuti kudyidzana kwakadini kwechakavanzika chakange chakavigwa muna Mwari kubva pakuvamba kwenyika, wakasika zvinhu zvese kubudikidza naJesu Kristu, (aiōn )
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn )
sechiga chekusingaperi chaakatema muna Kristu Jesu Ishe wedu; (aiōn )
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn )
kwaari ngakuve nekubwinya mukereke naKristu Jesu kusvikira kumarudzi ese narinhi narinhi. Ameni. (aiōn )
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn )
nokuti hatirwisani neropa nenyama, asi neutongi, nemasimba, nevatungamiriri verima renyika ino, nemweya yakaipa kunzvimbo dzekumatenga. (aiōn )
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn )
Zvino kuna Mwari naBaba vedu, ngakuve nekubwinya kusvikira rinhi narinhi. Ameni. (aiōn )
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn )
chakavanzika chakange chakavanzwa kubvira kare uye kubva kumazera, asi ikozvino chinoratidzwa kuvatsvene vake, (aiōn )
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios )
vacharangwa nekuparadza kusingaperi, vabviswe pamberi paIshe, nepakubwinya kwesimba rake, (aiōnios )
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios )
Zvino Ishe wedu Jesu Kristu amene, naMwari, kunyange Baba vedu vakatida, vakapa nyaradzo isingaperi netariro yakanaka munyasha, (aiōnios )
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios )
asi nekuda kweizvi ndakawana tsitsi, kuti mandiri ndinova mukuru, Jesu Kristu aratidze moyo murefu wese, uve muenzaniso kune vanozotenda kwaari, paupenyu husingaperi. (aiōnios )
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn )
Zvino kuna Mambo wekusingaperi, asingafi, asingaonekwi, Mwari wega wakachenjera, ngakuve nekukudzwa nekubwinya kusvikira rinhi narinhi. Ameni. (aiōn )
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios )
Irwa kurwa kwakanaka kwerutendo, batisisa upenyu husingaperi, hwawakadanirwawo kwahuri, ukabvumawo kubvuma kwakanaka pamberi pezvapupu zvizhinji. (aiōnios )
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios )
iye ega ane kusafa, agere pachiedza chisingasvikiki, hakuna umwe wevanhu wakambomuona, kana kugona kuona; kukudzwa nesimba risingaperi zviri kwaari. Ameni. (aiōnios )
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn )
Raira vakafuma panyika ino, kuti varege kuzvikudza, kana kuvimba nefuma isingavimbiki, asi muna Mwari mupenyu, anotipa zvinhu zvese achiwanza kuti tifare; (aiōn )
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios )
wakatiponesa, akatidana nekudana kutsvene, kwete zvichienderana nemabasa edu, asi zvichienderana nezano rake pachake, nenyasha dzakapiwa kwatiri muna Kristu Jesu nhambo dzenguva dzisati dzavapo, (aiōnios )
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios )
Saka ndinotsungirira zvinhu zvese nekuda kwevakasanangurwa, kuti naivo vawane ruponeso rwuri muna Kristu Jesu, pamwe nekubwinya kusingaperi. (aiōnios )
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn )
Nokuti Dhemasi wakandisiya, ada nyika yaikozvino, akaenda kuTesaronika; Kresike kuGaratia, Tito kuDharimatia. (aiōn )
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn )
Uye Ishe achandirwira pabasa rese rakaipa, uye achandichengetera muushe hwake hwekudenga; kubwinya ngakuve kwaari rinhi narinhi. Ameni. (aiōn )
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios )
patariro yeupenyu husingaperi, uhwo Mwari asingagoni kureva nhema hwaakavimbisa nhambo dzenguva dzisati dzavapo, (aiōnios )
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn )
dzichidzidzisa isu kuti, tirambe kusanamata Mwari uye kuchiva kwenyika, tirarame nekuchenjera uye kururama nekunamata Mwari panyika yaikozvino, (aiōn )
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios )
kuti tichinzi takarurama nenyasha dzake, tive vadyi venhaka zvichienderana netariro yeupenyu husingaperi. (aiōnios )
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios )
Nokuti zvimwe wakaparadzaniswa newe chinguva nemhaka iyi, kuti umugamuchirezve nekusingaperi; (aiōnios )
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn )
pamazuva awa ekupedzisira akataura kwatiri muMwanakomana, waakagadza mudyi wenhaka wezvinhu zvese, waakaitawo naye nyika, (aiōn )
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn )
asi kuMwanakomana anoti: Chigaro chenyu cheushe, Mwari, chiripo nekusingaperi-peri, tsvimbo yekururama itsvimbo yeushe hwenyu. (aiōn )
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn )
Sepamwewo anoti: Ndiwe mupristi nekusingaperi kubva kurudzi rwaMerikizedheki. (aiōn )
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios )
akatiwo aitwa wakaperedzerwa, akava muvambi weruponeso rwusingaperi kune vese vanomuteerera; (aiōnios )
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios )
yedzidziso yebhabhatidzo, neyekuisa maoko, neyekumuka kwevakafa, neyekutonga kwekusingaperi. (aiōnios )
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn )
vakaravira shoko rakanaka raMwari, nemasimba enyika inouya, (aiōn )
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn )
apo nhungamiri payakatipindira, iye Jesu, wakaitwa mupristi mukuru nekusingaperi, kubva kurudzi rwaMerikizedheki. (aiōn )
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn )
Nokuti anopupura achiti: Iwe uri mupristi nekusingaperi kubva kurudzi rwaMerikizedheki. (aiōn )
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn )
(nokuti ivo vakava vapristi pasina mhiko, asi iye nemhiko, kubudikidza naiye wakati kwaari: Ishe wakapika uye haangazvidembi achiti: Iwe uri mupristi nekusingaperi kubva kurudzi rwaMerikizedheki); (aiōn )
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn )
Asi uyu, nokuti anogara nekusingaperi ane upristi husingapfuuri. (aiōn )
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn )
Nokuti murairo unogadza vanhu kuva vapristi vakuru, vane utera; asi shoko remhiko, rakatevera murairo, rinogadza Mwanakomana, wakakwana nekusingaperi. (aiōn )
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios )
uye kwete neropa rembudzi nemhuru, asi neropa rake pachake wakapinda kamwe panzvimbo tsvene, awana rudzikunuro rwusingaperi. (aiōnios )
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios )
zvikuru sei ropa raKristu, iye kubudikidza neMweya wekusingaperi wakazvibaira kuna Mwari asina gwapa, richanatsa hana dzenyu pamabasa akafa, pakushumira Mwari mupenyu? (aiōnios )
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios )
Uye nemhaka iyi ndiye murevereri wesungano itsva, kuti sezvo rufu rwakasvika pakudzikunurwa kwekudarika pasungano yekutanga, avo vakadanwa vagogamuchira chivimbiso chenhaka isingaperi. (aiōnios )
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn )
dai zvakange zvakadaro, waifanira kutambura kazhinji kubva pakuvambwa kwenyika; asi ikozvino wakaonekwa kamwe pakupedzisira kwenguva kuti abvise chivi kubudikidza nechibairo chake amene. (aiōn )
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn )
Nerutendo tinonzwisisa kuti nyika dzakarongwa neshoko raMwari, zvekuti zvinhu zvinoonekwa hazvibvi kuzvinhu zvinoonekwa. (aiōn )
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn )
Jesu Kristu wakadaro zuro nanhasi, nekusingaperi. (aiōn )
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios )
Zvino Mwari werugare, wakadzosa kubva kuvakafa Mufudzi mukuru wemakwai, neropa resungano yekusingaperi, iye Ishe wedu Jesu, (aiōnios )
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn )
ngaakupereredzei pabasa rese rakanaka kuti muite chido chake, achiita mukati menyu izvo zvinofadza pamberi pake kubudikidza naJesu Kristu, ngaave nekubwinya kusvikira rinhi narinhi. Ameni. (aiōn )
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna )
Nerurimi moto, nyika yeuipi; ndizvo zvakaita rurimi rwakaiswa pakati pemitezo yedu, rwunosvibisa muviri wese, nekutungidza nzira yeupenyu, uye rwunotungidzwa negehena. (Geenna )
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn )
maberekwa kutsva kwete zvichibva pambeu inoora, asi isingaori, neshoko raMwari rinorarama nekugara nekusingaperi. (aiōn )
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn )
asi shoko raIshe rinogara nekusingaperi. Uye iri ishoko rakaparidzirwa kwamuri neevhangeri. (aiōn )
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn )
Kana umwe achitaura, ngaataure semashoko aMwari; kana umwe achishumira ngazviitwe sezvinobva kusimba Mwari raanopa; kuti Mwari akudzwe pazvinhu zvese kubudikidza naJesu Kristu, kwaari kune kukudzwa nesimba kusvikira rinhi narinhi. Ameni. (aiōn )
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios )
Asi Mwari wenyasha dzese, iye wakatidanira mukubwinya kwake kusingaperi muna Kristu Jesu, kana tatambudzika chinguvana, iye anokupedzeredzai nekukutsigisai, nekukupai simba, nekukuteyai. (aiōnios )
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn )
Kwaari ngakuve kubwinya nesimba kusvikira rinhi narinhi. Ameni. (aiōn )
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios )
Nokuti saizvozvo muchawedzerwa zvakanyanya kupinda muushe husingaperi hwaIshe wedu neMuponesi Jesu Kristu. (aiōnios )
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō )
Nokuti kana Mwari asina kurega vatumwa vakatadza, asi wakavakandira mugehena achivakumikidza kumaketeni erima kuti vachengeterwe mutongo; (Tartaroō )
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn )
Asi kurai munyasha neparuzivo rwaIshe wedu neMuponesi Jesu Kristu. Rukudzo ngaruende kwaari ikozvinowo uye kusvika zuva rekusingaperi. Ameni. (aiōn )
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios )
(uye upenyu hwakaratidzwa, tikahuonawo, uye tinopupura nekukuparidzirai upenyu husingaperi, hwakange huna Baba, hukaratidzwawo kwatiri); (aiōnios )
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn )
Uye nyika inopfuura, nekuchiva kwayo; asi anoita kuda kwaMwari anogara kusvika rinhi narinhi. (aiōn )
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios )
Uye ichi ndicho chivimbiso chaakativimbisa iye, upenyu husingaperi. (aiōnios )
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios )
Ani nani anovenga hama yake imhondi; uye munoziva kuti hakutongorina mhondi ine upenyu husingaperi hunogara mairi. (aiōnios )
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios )
Uye uhu ndihwo uchapupu, kuti Mwari wakatipa upenyu husingaperi; zvino upenyu uhu huri muMwanakomana wake. (aiōnios )
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios )
Zvinhu izvi ndazvinyora kwamuri imwi munotenda kuzita reMwanakomana waMwari, kuti muzive kuti mune upenyu husingaperi, uye kuti mutende kuzita reMwanakomana waMwari. (aiōnios )
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios )
Uye tinoziva kuti Mwanakomana waMwari wakauya, akatipa kunzwisisa kuti tizive iye wechokwadi; nesu tiri mune wechokwadi, muMwanakomana wake Jesu Kristu. Uyu ndiye Mwari wechokwadi, neupenyu husingaperi. (aiōnios )
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn )
nekuda kwechokwadi chinogara matiri, uye chichava nesu nekusingaperi. (aiōn )
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios )
Nevatumwa vasina kuchengeta ukuru hwavo, asi vakasiya ugaro hwavo pachavo, wakavachengetera kutonga kwezuva guru nezvisungo zvekusingaperi pasi perima. (aïdios )
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios )
SeSodhoma neGomora, nemaguta akaapoteredza, akazvikumikidza kuupombwe nenzira yakafanana nawo, nekutevera imwe nyama, akaitwa mufananidzo pachena, akatambudzika pakurangwa nemoto usingaperi. (aiōnios )
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn )
mafungu egungwa anopengereka, anopupuma nyadzi dzawo pachawo; nyeredzi dzinongombeya, vakachengeterwa kusviba kwerima nekusingaperi. (aiōn )
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios )
muzvichengete murudo rwaMwari, muchitarisira tsitsi dzaIshe wedu, Jesu Kristu, kusvikira kuupenyu husingaperi. (aiōnios )
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn )
kuna Mwari umwe wakachenjera, Muponesi wedu, ngakuve nekubwinya uye ukuru, simba uye umambo, ikozvinowo narinhi kwese. Ameni. (aiōn )
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn )
akatiitawo madzimambo nevapristi kuna Mwari naBaba vake; kwaari ngakuve kubwinya nesimba kusvikira rinhi narinhi. Ameni. (aiōn )
Ni ne Rayayye, dā na mutu, ga shi kuwa ina a raye har abada abadin! Ina kuma riƙe da mabuɗan mutuwa da na Hades. (aiōn , Hadēs )
uye mupenyu; ndakange ndakafawo, zvino tarira, ndiri mupenyu kusvikira rinhi narinhi. Ameni. Uye ndine kiyi dzegehena nedzerufu. (aiōn , Hadēs )
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn )
Zvino apo zvisikwa zvipenyu izvi pazvaimupa kubwinya nerukudzo nekuvongwa iye anogara pachigaro cheushe, iye anorarama kusvikira rinhi narinhi, (aiōn )
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn )
vakuru makumi maviri nevana vakazviwisira pasi pamberi peagere pachigaro cheushe ndokumunamata iye anorarama kusvikira rinhi narinhi, uye vachikandira korona dzavo pamberi pechigaro cheushe, vachiti: (aiōn )
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn )
Nechisikwa chega-chega chiri kudenga, nepanyika, nepasi penyika, nezviri pagungwa nezvese zviri mazviri, ndakanzwa zvichiti: Kuna iye agere pamusoro pechigaro cheushe nekuGwayana ngakuve nekurumbidzwa, nerukudzo, nekubwinya, nesimba kusvikira rinhi narinhi. (aiōn )
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs )
Zvino ndakaona, uye tarira, bhiza rakachenuruka, newakange akaritasva zita rake Rufu; uye hadhesi rakateverana naye. Simba ndokupiwa kwazviri kuuraya kusvika pane chechina chenyika, nemunondo, uye nenzara, uye nerufu, uye nezvikara zvenyika. (Hadēs )
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn )
vachiti: Ameni: Kurumbidzwa nekubwinya nenjere nekuvonga nerukudzo nesimba nemasimba ngazvive kuna Mwari wedu kusvikira rinhi narinhi. Ameni. (aiōn )
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos )
Zvino mutumwa wechishanu wakaridza, zvino ndakaona nyeredzi ichibva kudenga ichiwira panyika, ndokupiwa kwaari kiyi yegomba risina chigadziko. (Abyssos )
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos )
Zvino yakazarura gomba risina chigadziko, utsi ndokusimuka kubva mugomba seutsi hwevira guru, nezuva nedenga zvikasvibiswa nekuda kweutsi hwegomba. (Abyssos )
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos )
Zvino dzakange dzina mambo pamusoro padzo, mutumwa wegomba risina chigadziko, zita rake nechiHebheru riri Abhadhoni, uye nechiGiriki ane zita Aporioni. (Abyssos )
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn )
ndokupika naiye anorarama kusvikira rinhi narinhi, wakasika denga nezviri mariri, nenyika nezviri mairi, negungwa nezviri mariri, kuti nguva haichazovipo. (aiōn )
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos )
Uye kana vapedza uchapupu hwavo, chikara chinokwira kubva mugomba risina chigadziko chichaita hondo navo, ndokuvakunda nekuvauraya. (Abyssos )
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn )
Zvino mutumwa wechinomwe wakaridza; manzwi makuru ndokuva kudenga, achiti: Ushe hwenyika hwava hwaIshe wedu, nehwaKristu wake; uye achatonga kusvika rinhi narinhi. (aiōn )
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios )
Zvino ndakaona umwe mutumwa achibhururuka pakati pedenga, ane evhangeri yekusingaperi, kuparidzira vanogara panyika, nekurudzi rwese, nedzinza, nerurimi, nevanhu. (aiōnios )
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn )
Zvino utsi hwekurwadziwa kwavo hunokwira kusvikira rinhi narinhi; uye havana zororo masikati neusiku ivo vanonamata chikara nemufananidzo wacho, uye kana pane anogamuchira mucherechedzo wezita racho. (aiōn )
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn )
Uye chimwe chezvisikwa zvipenyu zvina chakapa vatumwa vanomwe ndiro nomwe dzegoridhe dzizere nehasha dzaMwari, anorarama kusvikira rinhi narinhi. (aiōn )
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos )
Chikara chawakaona, chaivapo, uye chisipo; uye choda kukwira chichibva mugomba risina chigadziko, chichienda mukuparadzwa; uye vanogara panyika vasina kunyorwa mazita avo mubhuku reupenyu kubva pakuvambwa kwenyika vachashamisika vachiona chikara chaivapo uye chisipo, kunyange chiripo. (Abyssos )
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn )
Zvino vakati rwechipiri: Hareruya! Neutsi hwaro hunokwira kusvikira rinhi narinhi. (aiōn )
Amma aka kama dabbar tare da annabin ƙaryan nan wanda ya aikata alamu masu banmamaki a madadinta. Da waɗannan alamun ne ya ruɗe waɗanda suka sami alamar dabbar suka kuma bauta wa siffarta. Aka jefa dukansu biyu da rai cikin tafkin wuta ta da farar wuta mai ci. (Limnē Pyr )
Zvino chikara chakabatwa, uye pamwe nacho muporofita wenhema wakaita zviratidzo pamberi pacho, zvaakanyengera nazvo vaya vakagamuchira mucherechedzo wechikara, nevakanamata mufananidzo wacho. Ava vese vakakandirwa vari vapenyu mudziva remoto unotsva nesarufa. (Limnē Pyr )
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos )
Zvino ndakaona mutumwa achiburuka kubva kudenga, ane kiyi yegomba risina chigadziko, neketani huru muruoko rwake. (Abyssos )
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos )
ndokumukandira mugomba risina chigadziko, ndokumupfigira, ndokuisa mucherechedzo pamusoro pake kuti arege kuzonyengerazve marudzi, kusvikira makore churu apera; zvino shure kweizvozvo anofanira kusunungurwa chinguva chidiki. (Abyssos )
Aka jefa Iblis da ya ruɗe su cikin tafkin farar wuta, inda aka jefa dabban nan da annabin ƙaryan nan. Za a ba su azaba dare da rana har abada abadin. (aiōn , Limnē Pyr )
Zvino dhiabhorosi wakavatsausa akakandwa mudziva remoto nesarufa, pane chikara nemuporofita wenhema, uye vacharwadziwa masikati neusiku kusvikira rinhi narinhi. (aiōn , Limnē Pyr )
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs )
Zvino gungwa rakapa vakafa vakange vari mariri; nerufu negehena zvikapa vakafa vakange vari mazviri; umwe neumwe akatongwa zvichienderana nemabasa avo. (Hadēs )
Sa’an nan aka jefar da mutuwa da kuma Hades cikin tafkin wuta. Tafkin wutar nan kuwa shi ne mutuwa ta biyu. (Hadēs , Limnē Pyr )
Zvino rufu negehena zvakakandirwa mudziva remoto; urwu rufu rwechipiri. (Hadēs , Limnē Pyr )
Duk wanda ba a sami sunansa a rubuce a cikin littafin rai ba, an jefar da shi cikin tafkin wutar nan. (Limnē Pyr )
Zvino kana aripo asina kuwanikwa akanyorwa mubhuku reupenyu, wakakandirwa mudziva remoto. (Limnē Pyr )
Amma matsorata, da marasa bangaskiya, masu ƙazanta, masu kisankai, masu fasikanci, masu sihiri, masu bautar gumaka da dukan maƙaryata, wurinsu zai kasance a cikin tafkin wutar da yake farar wuta mai ci. Wannan fa ita ce mutuwa ta biyu.” (Limnē Pyr )
Asi vanotya, nevasingatendi, nevanyangadzi, nemhondi, nemhombwe, nevaroyi, nevanonamata zvifananidzo, nevese varevi venhema, vachava nemugove wavo mudziva rinopfuta nemoto nesarufa; rwunova rufu rwechipiri. (Limnē Pyr )
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn )
Zvino usiku hahuchazovipo ipapo, uye havatsvaki mwenje kana chiedza chezuva, nokuti Ishe Mwari anovapa chiedza; uye vachatonga kusvikira rinhi narinhi. (aiōn )