Aionian Verses

Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
(parallel missing)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
(parallel missing)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
(parallel missing)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
(parallel missing)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
(parallel missing)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
(parallel missing)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
(parallel missing)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
(parallel missing)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
(parallel missing)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
(parallel missing)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
(parallel missing)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
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“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
(parallel missing)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
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Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
(parallel missing)
Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
(parallel missing)
Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
(parallel missing)
Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
(parallel missing)
Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
(parallel missing)
Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
(parallel missing)
domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
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Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
(parallel missing)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
(parallel missing)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
(parallel missing)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
(parallel missing)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
(parallel missing)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
(parallel missing)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
(parallel missing)
Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
(parallel missing)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
(parallel missing)
Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
(parallel missing)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
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Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
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Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
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Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
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Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
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Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
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Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
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Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
(parallel missing)
Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
(parallel missing)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
(parallel missing)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
(parallel missing)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
(parallel missing)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
(parallel missing)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
(parallel missing)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
(parallel missing)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
(parallel missing)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
(parallel missing)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
(parallel missing)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
(parallel missing)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
(parallel missing)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
(parallel missing)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
(parallel missing)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
(parallel missing)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
(parallel missing)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
(parallel missing)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
(parallel missing)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
(parallel missing)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
(parallel missing)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
(parallel missing)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
(parallel missing)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
Ikabheje nne ngunakummalanjilanga, jojowe akuntumbalila mpwakwe shaukumulwe, akunnyegaya mpwakwe shapelekwe ku lukumbi kuukumulwa. Na akunshema mpwakwe nngumba anapinjikwa kuleshelwa pa moto gwa ku Jeanamu. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Bhai, monaga liyo lyenu lya kunnilo linnebhiyaga, nnikolotole nkajae kwaatalika. Mbaya shiobhe shibhalo shimo pa shiilu shenu, nngalingana shiilu shenu showe kujawa pa moto gwa ku Jeanamu. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Monaga nkono nnilo gwenu unnebhiyaga, nngukate nkaujae kwaatalika. Mbaya shiobhe shibhalo shimo pa shiilu shenu, nngalingana shiilu showe kuleshelwa pa moto gwa ku Jeanamu. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
Nnaajogopanje bhabhulaganga shiilupe, ikabheje bhakaakombolanga kuobhya mbumu, mbaya kwaajogopa bhakombola kuobhya shiilu na mbumu kumoto gwa ku Jeanamu. (Geenna g1067)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
Na mmanganyanji bhandu bha ku Kapalanaumu, bhuli, shinkuywanje mpaka kunnungu? Nkupinga tuluywanga mpaka kundamo ja bhawilenje! Pabha, ilapo itendeshe kungwwenunji monaga ikatendeshe kubhandu bha ku Shodoma, shene shilambosho shikaapali mpaka lelo. (Hadēs g86)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
Na kabhili, abheleketa lilobhe lya kuntauka Mwana juka Mundu shaleshelelwe, ikabheje abheleketa lilobhe lya kuntauka Mbumu jwa Ukonjelo, akaleshelelwa, wala nshilambolyo sha nnaino shino, wala shikwiyasho. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
Mmbeju jigwilile pa mikongo ja mibha, inalandalana naka mundu akulipilikana lyene lilobhelyo, ikabheje ga lipamba lya shilambolyo shino na ga pinga kola indu inautalila lilobhelyo, na lyalakwe likaogoya iepo. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
Mmagongo apandile likonde lila ni Lishetani. Mauno, mpelo gwa shilambolyo na bhaunanga, ashimalaika. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
Malinga makonde shigakuti kumbililwa nijokwa moto, pushijiyebha lyubha lya mpelo gwa shilambolyo. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
Nneyo pushijiyebha kumpelo gwa shilambolyo, shibhakoposhelanje ashimalaika, bhapinga agulanya bhandunji, bhangali bha mmbone na bhakwetenje aki, (aiōn g165)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
Nne ngunakunnugulila mmwe a Petili, mmwe lindandawe na panani lindandawe ngupinga shenga likanisha lyangu, wala mashili ga kundamo ja bhawilenje gakalikombola. (Hadēs g86)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
“Monaga nkono eu lukongono lwenu lunnebhyaga, nnukate na nnjae kwataliya. Mbaya nnjinjile mugumi gwa pitipiti nni gwangali nkono eu lukongono, nngalingana na leshelwa pa moto gwa pitipiti nni na makono na makongono genu ganaabhili. (aiōnios g166)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
Liyo lyenu linnebhyaga, nnikolotole na kulijaa kwataliya. Mbaya nnjinjile mugumi gwa pitipiti nni na shongo, nngalingana leshelwa pa moto gwa ku Jeanamu nni na meyo genu ganaabhili. (Geenna g1067)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
Mundu jumo ashinkwaishila a Yeshu, gwabhabhushiye, “Mmajiganya mmammbone, ndende shindu shashi sha mmbone nkupinga mbate gumi gwa pitipiti?” (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
Na jojowe aleshile nyumba, eu ashaapwakwe eu ashaalumbugwe, eu ainagwe eu akwabhe, eu bhana eu migunda, kwa ligongo lyangu nne, shaposhele mala makumi kumi na shakole gumi gwa pitipiti. (aiōnios g166)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
Gubhagubhweni nkongo gumo gwa tini nnyenje mpanda, gubhaujendele, ikabheje bhangashibhona shindu ikabhe maambape. Bhai, gubhaulugulile nkongo gula, “Unaogoye kabhili iepo pitipiti!” Shangupe nkongo gwa tini gula ukunyalaga. (aiōn g165)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
Ole gwenunji bhaajiganya bha Shalia na Mapalishayo, mmagulumba! Nnaowanga mmashi na pa litaka nkupinga mumpatanje mundu shakagule dini jenunji. Mumpatangaga, nnakuntendanga mwana jwa ku Jeanamu pabhili kupunda mwaashayenenji. (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
Mmanganya nninginji malinga majoka, bhana bha majoka! Shinnjikubhutukanje bhuli ukumu ja ku Jeanamu? (Geenna g1067)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
A Yeshu bhakatameje pa shitumbi sha Misheituni, bhaajiganywa bhabho gubhaajendelenje shintemela, gubhaabhushiyenje, “Nntulugulile genega pushigakoposhele shakani? Shilangulo shashi shishilanguye kwiya kwenu na mpelo gwa shilambolyo?” (aiōn g165)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
Kungai shibhaabhalanjilanje bhalinginji ku nkono nshinda gwabho bhala, “Nnyabhulilanje apano mmaaloshwa! Nnjendangane ku moto gwa pitipiti gwaalashiwe Lishetani na ashimalaika bhakwe. (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
Bhai, bhanganyabho shibhajendangane ku mboteko ya pitipiti, ikabhe bhakwetenje aki bhala, shibhajendangane ku gumi gwa pitipiti. (aiōnios g166)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
na kwaajiganyanga kukamula malajilo gowe guning'amulishenje. Na nne puni pamo na mmanganya mpaka mpelo gwa shilambolyo.” (aiōn g165)
Amma duk wanda ya saɓi Ruhu Mai Tsarki, ba za a taɓa gafara masa ba. Ya aikata madawwamin zunubi ke nan.” (aiōn g165, aiōnios g166)
ikabheje, akummeleketela yangali ya mmbone Mbumu jwa Ukonjelo, ngu akaleshelelwa, pabha shene shambisho shinalonjeya pitipiti.” (aiōn g165, aiōnios g166)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
ikabheje ga lipamba lya ndamo ya pashilambolyo, na tembwa ga angalila indu na mboka na shilokoli yajinjilangaga inautalila lilobhe lila, bhanogoyanje iepo. (aiōn g165)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
Nkono gwenu unnebhyaga muukate! Mbaya jinjila mugumi gwangali nkono gumo, nngalingana na kola makono ganaabhili, nileshelwa kumoto gwa ku Jeanamu. (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
Na lukongono lwenu lunnebhyaga, nnukate! Mbaya jinjila mugumi nni na lukongono lumo, nngalingana kola makongono ganaabhili, nileshelwa kumoto gwa ku Jeanamu. (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
Na liyo lyenu linnebhyaga nnishoye! Mbaya jinjila mu Upalume gwa a Nnungu nninkwete shongo, nngalingana kola meyo ganaabhili, nileshelwa kumoto gwa ku Jeanamu. (Geenna g1067)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
A Yeshu bhakatandubheje mwanja gwabho kabhili, mundu jumo gwabhaishile lubhilo, gwabhatindibhalile pamakongono gabho, gwabhabhushiye, “Mmajiganya mmambone, ndende bhuli mbate gumi gwa pitipiti?” (aiōnios g166)
sa’an nan yă kāsa samun ninkinsu ɗari a zamanin yanzu (na gidaje, da’yan’uwa mata, da’yan’uwa maza, da uwaye, da’ya’ya, da gonaki amma tare da tsanani) a lahira kuma yă sami rai madawwami. (aiōn g165, aiōnios g166)
ikabhe agano malanga gano, shaposhele pa makumi kumi, nyumba, eu ashaapwakwe na ashaalumbugwe, eu akwabhe, eu bhanagwe na migunda, na mboteko, na malanga gakwiyago, gumi gwa pitipiti. (aiōn g165, aiōnios g166)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
A Yeshu gubhaulugulile ntini gula, “Tandubhila lelo na mobha gowe, mundu akalya iepo yako.” Na bhaajiganywa bhabho gubhapilikenenje malobhe gubhabhelekete. (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
Kwa nneyo shabhe Nkulungwa jwa shipinga sha a Yakobho pitipiti na upalume gwakwe ukakola mpelo.” (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
Kwa a Bhulaimu na lubheleko lwabho pitipiti, Malinga shibhaabhalanjilenje bhanangulungwa bhetu.” (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
Bhabhelenje kuumila bhukala Kupitila bhaalondola bhabho bha Ukonjelo, (aiōn g165)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
Ashimaoka bhala gubhaashondelesheyenje a Yeshu bhanaabhinganjilanje ku Jeanamu. (Abyssos g12)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
Numbe mmwe a Kapalanaumu, bhuli nkupinga kwikweya kuishila kunnungu? Ninkupinga gwiywa kuishila kundamo ja bhawilenje.” (Hadēs g86)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Bhaajiganya bhamo bha shalia gubhajimi nikwaabhuya, nkupinga kwaalinga, “Mmaajiganya, ndende bhuli mbate gumi gwa pitipiti?” (aiōnios g166)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
Shininnangulanje gani apinjikwa kujogopwa. Munnjogopanje jwene akombola kubhulaga, na abhulagaga anakombola kunnjaa mundu ku moto gwa kujeanamu. Elo, ngunakummalanjilanga, munnjogopanje jwenejo. (Geenna g1067)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
Bhai tajili jula gwannumbilile nyapala jula, kwa penya kwakwe. Pabha bhandunji bha pa shilambolyo pano bhanapenyanga pubhatendanga indu na ashaajabhonji, kupunda bhandunji bha Upalume gwa a Nnungu. (aiōn g165)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
Na bhalabho a Yeshu gubhapundile kubheleketa, “Na nne ngunakummalanjilanga, mpanganje mbwiga na bhandunji kwa mali ga pa shilambolyo, nkupinga gamalaga, mposhelwanje kundamo ja pitipiti. (aiōnios g166)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
Tajili jula ali mmboteko ya punda kundamo ja bhawilenje, gwajinwile meyo, gwabhabhweni a Bhulaimu kwataliya bhali nagwe Lashalo, (Hadēs g86)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Akalongolele bhamo bha Shiyaudi bhashinkwabhuya a Yeshu, “Mmajiganya mmambone, ndende bhuli mbate gumi gwa pitipiti?” (aiōnios g166)
da zai kāsa samun riɓi mai yawa, a wannan zamani, ya kuma sami rai madawwami a zamani mai zuwa.” (aiōn g165, aiōnios g166)
Shaposhele yaigwinji kwa kaje agano mobha gano, na gumi gwa pitipiti mobha gakwiyago.” (aiōn g165, aiōnios g166)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
A Yeshu gubhaabhalanjilenje, “Bhandunji bha gegano mobha gano bhanalombanga na lombwa, (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
Ikabheje bhene shibhayukanje nibhalanganishiwa nndamo ja gene mobhago, bhakalombanga wala bhakalombwanga. (aiōn g165)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
nkupinga jojowe shakulupalile akole gumi gwa pitipiti.” (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
Pabha a Nnungu bhashinkwaapinganga bhandu pa shilambolyo, mpaka gubhampeleshe mwanagwabho jwa jika, nkupinga jojowe shankulupalile anaobhe, ikabhe akole gumi gwa pitipiti. (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
Akunkulupalila mwana akwete gumi gwa pitipiti, akana kunkulupalila mwana, akakola gumi gwa pitipiti, ikabhe nnjimwa ja a Nnungu jintamile.” (aiōnios g166)
amma duk wanda ya sha ruwan da zan ba shi, ba zai ƙara jin ƙishirwa ba. Tabbatacce, ruwan da zan ba shi, zai zama masa maɓuɓɓugan ruwa da yake ɓuɓɓugowa har yă zuwa rai madawwami.” (aiōn g165, aiōnios g166)
Ikabheje shang'we mashi gushinimpe nnego akakola njota kabhili. Mashi gushinimpe nnego shigaalaye nkati jakwe shinyenyei sha mashi gataga gumi gwa pitipiti.” (aiōn g165, aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
Nkuuna analipwa, na analopolela mauno pamo nkupinga gabhe na gumi gwa pitipiti, nkupinga nkupanda na nkuuna bhowe bhainonyelanje. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
“Kweli ngunakummalanjilanga, apilikana lilobhe lyangu na kwakulupalila bhandumile bhala, akwete gumi gwa pitipiti. Ngu akaukumulwa, ikabhe atapwilwe kushiwo na apegwilwe gumi. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
Mmanganya nnaatonelanga Majandiko ga Ukonjelo nniganishiyanga kuti mwenemo, shimpatanje gumi gwa pitipiti, mbena Majandiko gogo ganangong'ondela nne! (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Nnaabhushilanje shalya shiangabhanika, nng'abhushilanje shalya shikaangabhanika shilonjeya nipeleshela gumi gwa pitipiti. Nne Mwana juka Mundu jubhankong'ondele Atati, shampanganje shene shalyasho.” (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
Pabha shibhapinga Atati ni kuti, mundu jojowe akunnola Mwana nikunkulupalila, akole gumi gwa pitipiti, numbe nne shininnyuye lyubha lya mpelo.” (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Kweli, ngunakunnugulilanga, akulupalila anapata gumi gwa pitipiti. (aiōnios g166)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
“Nne ni shalya sha gumi shitulwishe kopoka kunnungu. Mundu jojowe alyaga shene shalyashi shalame pitipiti. Na shalya shishinimpanganje ni shiilu shangu shingushishoya ligongo lya gumi gwa bhandu pashilambolyo.” (aiōn g165)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Alya shiilu shangu na papila minyai jangu, akwete gumi gwa pitipiti, na nne shininnyuye lyubha lya mpelo. (aiōnios g166)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
Bhai, ashino ni shalya shitulwishe kopoka kunnungu, nngabha malinga mana jibhalilenje bhanangulungwa bhenunji nng'anga, ikabheje nkali nneyo bhawilenje. Ikabhe shaalye shene shalya shino, shakole gumi gwa pitipiti.” (aiōn g165)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
A Shimoni Petili gubhaajangwile, “Mmakulungwa, tujende kukeni? Mmwe ni nkwete malobhe ga gumi gwa pitipiti. (aiōnios g166)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
Mobha gowe ntumwa akaabhalanganishiywa nnikaja, ikabheje mwana anatama nnikaja mobha gowe. (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
Kweli ngunakummalanjilanga, akunda malobhe gangu akawa.” (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
Bhai, Bhayaudi gubhaajangwilenje, “Nnaino tung'amwile kuti mwe nkwete maoka! A Bhulaimu bhawile, nkali ashinkulondola bha a Nnungu bhawilenje, mmwe nkuti, ‘Akagulila malobhe gangu akawa!’ (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Kuumila bhukala pa shilambolyo ikanabhe pilikanika kuti mundu ashilamya meyo gaka nangalole jwa shibhelekwa. (aiōn g165)
Ina ba su rai madawwami, ba za su taɓa hallaka ba; ba kuma mai ƙwace su daga hannuna. (aiōn g165, aiōnios g166)
Numbe nne ngunakwaapanganga gumi gwa pitipiti, wala bhakaobhanga na wala jwakwa mundu shakombole kwapokonyolanga mmakono gangu. (aiōn g165, aiōnios g166)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
na jojowe ali jwankoto ningulupalila, wala akawa. Bhuli nnikulupalila gegano?” (aiōn g165)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
Mundu aabhushila gumi gwakwe shaguobhye, ikabheje mundu akaabhushila gumi gwakwe pa shilambolyo pano, anakuugoya mpaka pata gumi gwa pitipiti. (aiōnios g166)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
Bhai, lugwinjili lwa bhandunji bhala gubhaajangwilenje, “Uwe shalia jetu jinakutubhalanjila kuti a Kilishitu shibhatame pitipiti. Bhai nkubheleketa bhuli, kuti Mwana juka Mundu anapinjikwa kujinulwa? Mwana juka Mundujo ni gani?” (aiōn g165)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
Numbe nne nimumanyi kuti amuli yabho inapeleshela gumi gwa pitipiti. Bhai nne gungubheleketa, gubhanajile Atati melekete.” (aiōnios g166)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
A Petili gubhaabhalanjile, “Mmwe, wala nkanabhiya nne!” A Yeshu gubhaajangwile, “Monaga ngannabhiye, mwangali shilongani na nne.” (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
Na nne shinaajuje Atati bhampanganje jwakunjangutilanga juna, nkupinga atame na mmanganyanji pitipiti. (aiōn g165)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
Pabha mwashinkumpa Mwanagwenu mashili kubhandu bhowe nkupinga bhowe bhumwampele abhapanganje gumi gwa pitipiti. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Na gumi gwa pitipiti ni aguno, kummanya mmwe nni jikape a Nnungu bha kweli, na kwaamanya a Yeshu Kilishitu bhumwaatumile. (aiōnios g166)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
Pabha nkaileka mbumu yangu ijende kundamo ja bhawilenje, wala nkanneka jwa Ukonjelo jwenu abhole. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
A Daudi bhagabhweni gubhapinga tenda a Nnungu, kwa nneyo gubhabhelekete ga yuka kwa a Kilishitu bhalinkuti, ‘Bhangalekwa kundamo ja bhawilenje na wala maiti gabho gangabhola.’ (Hadēs g86)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
Ishipinjikwa bhenebho bhaigale kunnungu peko mpaka gaishile mobha ga alaya ukoto indu yowe, malinga shibhashite lugula a Nnungu kwa malobhe ga ashinkulondola bhabho bha Ukonjelo kuumila bhukala. (aiōn g165)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
Nkali nneyo, a Pauli na a Bhanabha gubhabheleketenje gwangali bhoga bhalinkutinji, “Ishinkupinjikwa lilobhe lya a Nnungu litandubhe kunng'ishilanga, ikabheje pabha nshikulikananga nikwiibhona nkapinjikwanga kuupata gumi gwa pitipiti, bhai tunakunnekanga twaajendelanje bhandunji bhangabha Bhayaudi. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Bandunji bhangabha Bhayaudi bhakapilikananjeje genego guyaanonyelenje, gubhalikushiyenje lilobhe lya Bhakulungwa na bhatumbililwenje kuupata gumi gwa pitipiti bhala, gubhaakulupalilenje a Yeshu. (aiōnios g166)
da aka sani tun zamanai. (aiōn g165)
Bhakulungwa bhashite, bhatendile genega gamanyishe kuumila bhukala.’ (aiōn g165)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
Indu yaishiywe kuumila bhukala gwa panganywa shilambolyo, nnaino inabhoneka nimanyika, yani liengo lyabho na mashili gabho ga pitipiti na Unnungu gwabho, kupinga bhanakolanje sha bheleketa! (aïdios g126)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
Bhanatindiganyanga indu ya kweli ya a Nnungu nkupinga bhakagulanje ya unami. Bhalitindibhalilanga shiumbe, kuleka kwaatindibhalila bhayene Ashipanganya, bhapinjikwa lumbililwa pitipiti! Amina. (aiōn g165)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
Bhene bhaatendanga ya uguja gwangali kutotoshela, bhanaloleyanga kukopoka kwa a Nnungu, ukonjelo na ishimika na gumi gwangali angabhanika, na shibhapegwanje gumi gwa pitipiti. (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
Malinga yambi puitegwele kwa shiwo, nnepeyo na nema jinatagwala kwa aki, nipeleshela gumi gwa pitipiti, kupitila a Yeshu Kilishitu Bhakulungwa bhetu. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
Ikabheje nnaino, nngombolwenje kopoka kuutumwa gwa yambi, nitendwa bhatumwa bha a Nnungu, nkwetenje pwaida ja ukonjelo, na mpelo gwakwe gumi gwa pitipiti. (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Pabha nshaala gwa yambi kuwa, ikabheje upo ibhashoya a Nnungu, gumi gwa pitipiti nkulundana na a Yeshu Kilishitu, Bhakulungwa bhetu. (aiōnios g166)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
Bhanganyabho ni uukulu gwa ashaambuje, ni kubhabhelekwe a Kilishitu shigundu. A Nnungu bhaatagwala indu yowe, bhakuywe pitipiti. Amina. (aiōn g165)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
Wala nnaibhuye, gani shaajende pai kukwaatola a Kilishitu kukopoka ku Jeanamu nikwiya nabho kunani kubhatutapule?’” (Abyssos g12)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Pabha a Nnungu bhashikwaatabhanga bhandu bhowe muilebho yabhonji, nkupinga bhaabhonelanje shiya bhowe. (eleēsē g1653)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
Pabha indu yowe kuikopweshe kwa Bhenebho, puili na Bhenebho, na kwa ligongo lya Bhenebho. Kuiniywa kubhe na bhenebho pitipiti. Amina. (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Wala nnakagulilanje ikubho ya pashilambolyo, ikabhe ntendebhuywanje ndumbililo yenunji ibhe ya ambi, nkupinga mmanyanje ukoto indu ibhapinga a Nnungu, indu ya mmbone ya kwaanonyeya na ya kamilika. (aiōn g165)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
Bhai, nnaino bhakuywe a Nnungu! Bhalabho bhanakombola kunshimilikanga Nngani ja Mmbone ja a Yeshu Kilishitu jinungwiye jila, malinga shiishite manyika indu ya nng'iyo, ikamanyikaga pitipiti, (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
ikabheje nnaino imanyishe kwa majandiko ga ashinkulondola bha a Nnungu, kwa amuli ja a Nnungu bha pitipiti, nkupinga bhandu bha ilambo yowe bhakulupalilanje na kunda. (aiōnios g166)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
Bhai, a Nnungu bhakwete lunda jikape, bhakuywe pitipiti kupitila a Yeshu Kilishitu. Amina. (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Bhai, luli kwei lunda lwa bhakwetenje lunda? Bhalinginji kwei bhaajiganya bha shalia ja a Musha? Ali kwei jwa mitau jwa gene mobha gano? A Nnungu bhashikulutenda lunda lwa bhandu bha pashilambolyo ubhelu. (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
Nkali nneyo, tunabheleketa kwa lunda kwa bhene bhaishimilikenje nngulupai bhala, ikabheje lwene lundalo nngabha lwa pa shilambolyo pano, wala nngabha lwa bhakulunhwanji bha pa shilambolyo bhalinginji munkumbi gwa bhaobhanga. (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
Lunda lutubheleketa lwa shinjubhi sha a Nnungu, ni lunda lwaishiwe, kuumila kupanganywa shilambolyo, kwa ligongo lya ukojelo gewtu. (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
Lwene lundalo bhatagwala bha pashilambolyo bhakakulumanyanga, pabha kaliji bhakalumanyinji, ngubhakaakomelenjeje munshalabha, Bhakulungwa bha Ukonjelo. (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Nnaitembanje! Mundu jojowe munkumbi gwenunji aiganishiyaga kuti ashikola lunda malinga lwa pa shilambolyo, mbaya aiputuye nkupinga akole lunda lwa kweli. (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
Kwa nneyo, ibhaga shalya shinabha shiumilo sha kuntenda nnongo nnjangu atende shambi, bhai ngalya nnyama kabhili, nkupinga ngunannebhiye nnongo nnjangu. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
Bhai, gene gaakoposhelenje bhanganyabho ni shilanda ku bhananji, na yashinkujandikwa nkupinga kutuleya uwe tuli kumpelo gwa mobha. (aiōn g165)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
“Shiwo, mashili gako gali kwei?” “Kupoteka kwako kuli kwei?” (Hadēs g86)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
Bhalabhonji bhakaakulupalilanga pabha Lishetani, nnungu jwa shilambolyo ashikwaapuganyanga lunda lwabhonji bhanashibhonanje shilangaya sha Ngani ja Mmbone ja Ukonjelo gwa a Kilishitu, bhali malinga shibhali a Nnungu. (aiōn g165)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
Pabha shilaje shetu nngabha sha punda, numbe sha malanga gashokope, ikabheje shinakutupa ukonjelo gwa puya kaje gwa pitipiti guli gwa mmbone kupunda shilaje shino. (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
Kwa nneyo tunalolele indu ibhoneka, ikabhe ikabhoneka. Pabha ibhoneka ikalonjeya, ikabheje ikabhoneka ila, ni ya pitipiti. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Pabha tumumanyi kuti iilu yetu ya pashilambolyo ino malinga liema, liangabhanywaga jipali nyumba jina jikopoka kwa a Nnungu jangashengwa na makono gaka mundu, shijibhe ja pitipiti. (aiōnios g166)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
Malinga shigalugula Majandiko ga Ukonjelo, “Bhenebho bhashilaguya kwa punda, bhashikwaapanganga bhaalaga. Aki jabho jinalonjeya pitipiti.” (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
A Nnungu, Ainabhabho Bhakulungwa bhetu a Yeshu, lina lyabho likuywe pitipiti, bhenebho bhamumanyi ngaabheleketa unami. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
A Yeshu bhashinkwiishoya bhayene, kwa ligongo lya ilebho yetu nkupinga bhatutapule na ya nyata ya nshilambolyo mututama muno, malinga shibhapinjile Ainabhetu bhetu a Nnungu. (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Ukonjelo gowe ubhe na bhenebho pitipiti, nneyo peyo. (aiōn g165)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
Pabha jojowe apanda indu ilokolilwa na shiilu, shaneng'ene kuangabhanika, ikabhe jwene shapande ili Mmbumu jwa a Nnungu, shaneng'ene gumi gwa pitipiti. (aiōnios g166)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
A Yeshu bhanatagwala numbe ni bhakulungwa kupunda bhapalme bhowe bhatagwalanga kunani na mashili gowe na mena gowe, nngabha ga pa shilambolyo pepano na nkali ku shilambolyo shikwiya. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
Yeneyo imwatendangaga bhukala nkukagulila ikubho ya pa shilambolyo pano, nnikunkagulilanga nkulungwa jwa mashili ga maoka ga kumaunde, lioka atagwala bhandunji bhakakwaakundanga a Nnungu. (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
Nkupinga kwa mobha gakwiyago, bhalanguye nema jabho gwangali mpelo kwa uguja gwabho gubhakutupa uwe nkulundana na a Yeshu Kilishitu. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
Naatendanje bhandunji bhowe bhajimanyanje ngani ja nng'iyo ja gwene ukulungwa. A Nnungu bhapengenye indu yowe bhashinkuiya kuumila bhukala, (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
Malinga shibhapanjile bhayene, nng'aniyo yabho kuumila bhukala na ya pitipiti kupitila a Yeshu Kilishitu Bhakulungwa bhetu. (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
numbe bhalumbililwe nnikanisha na kwa a Yeshu Kilishitu, ibheleko yowe pitipiti na pitipiti! Amina. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Pabha komana kwetu nngabha na bhandunji bha pa shilambolyo, ikabhe na ashimaoka bhaatamangana kunnungu pamo na bhakulungwanji na ukulungwa gwa pa shilambolyo sha lubhindu shino. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
Ukonjelo ubhe kwa Atati a Nnungu bhetu, pitipiti. Amina. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
indu ya nng'iyo ibhaishiywenje bhandu bhowe kuumila bhukala, ikabheje nnaino bhashikwaibhulilanga bhandunji bhabho bha ukonjelo. (aiōn g165)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
Mboteko yabhonji, shiibhe kuangabhanywa pitipiti na bhakalubhonanga lubhombo lwa Bhakulungwa na Ukonjelo gwa mashili Gabho, (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Tunakwaajuga Bhakulungwa bhetu a Yeshu Kilishitu na a Nnungu ainabhetu bhakutupinga, na kwa nema jabho gubhatupele kuangalala pitipiti na kulupalila kuli kwa mmbone, (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
ikabheje a Nnungu gubhamonele shiya nkupinga a Kilishitu bhalanguye kwiipililila kwabho kowe mwangu nne naaliji nankulebha kupunda bhowe, nkupinga nne mme jwa langulwa ku bhandunji bhowe, shibhajiye kwaakulupalilanga na poshela gumi gwa pitipiti. (aiōnios g166)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
Kwa bhenebho bhali a Mpalume bha pitipiti, bhakawa na bhakaabhoneka, bhene bhali a Nnungu jikape, kwa bhenebho jibhe ishima, na ukonjelo pitipiti! Amina. (aiōn g165)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Nkomane ukoto ngondo ja ngulupai, na mpate gumi gwa pitipiti gunshemelwe gula, gumwapatile nkakundeje pa bhaakong'ondela bhabhagwinji. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
Ni bhenebho jikape bhakawa, bhatama pashilangaya shikabhandishilwa naka mundu. Wala jwakwapi mundu abhabhweni eu akombola kwaabhona. Bhenebho ni bha ishimiywa, na bhakwete mashili ga tagwala pitipiti! Amina. (aiōnios g166)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Mwaalajilanje bhandunji bhakwetenje utajili pa shilambolyo pano, bhanaipunanje na bhanaikulupalilanje indu ibhakwetenje ikaakulupalika, ikabhe bhaakulupalilanje a Nnungu, bhakutupa indu yowe kwa ntuka gwabho nkupinga tuinonyele. (aiōn g165)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
Bhene bhatutapwile nikutushema tubhe tubhandu bhabho bha ukonjelo, nngabha kwa ligongo lya itendi yetu, ikabhe kwa ligongo lya pinga kwabho na nema jabho bhayene. Jene nemaji twashinkupegwa nkulundana na a Yeshu Kilishitu kuumila bhukalago. (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
Kwa nneyo ngunakwiipililila gowe, kwa ligongo lya bhandunji bhaagwilwenje na a Nnungu, nkupinga na bhalabhonji bhapatanje ntapulo nkulundana na a Yeshu Kilishitu, na ukonjelo gwa pitipiti. (aiōnios g166)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
Pabha a Dema ga pinga indu ya pa shilambolyo, bhashineka gubhapite ku Teshalonike, na a Keleshike gubhapite ku Galatia, na a Tito bhapite ku Dalimatia. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Bhakulungwa shibhandapule na indu yowe ya nyata, shibhandole ng'ishe ku Upalume gwabho gwa ku nnungu. Ukonjelo ni gwabho pitipiti! Amina. (aiōn g165)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
Na kwa nneyo, ngulupai yabhonji yaapeleshelanje nnolelo gwa gumi gwa pitipiti gubhalajile a Nnungu, kuumila bhukala shilambolyo shikanabhe panganywa, na bhenebho bhakabheleketa ya unami. (aiōnios g166)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
Numbe jinakutujiganya kukana ilebho na ilokoli ya pa shilambolyo, tutame nkwiiluma, na nkupinga ya aki na kutama malimga shibhapinga a Nnungu, nshilambolyo sha nnaino shino, (aiōn g165)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
nkupinga kwa nema jabho tubhalanganishiwe kubha bhanguja na bhalishi bha gumi gwa pitipiti, malinga shitukulupalila. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Pana mwashinkulekana naka Oneshimo mobha gashoko, nkupinga abhujaga, atame na mmwe mobha gowe. (aiōnios g166)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
ikabheje agano mobha ga kumpelo gano, a Nnungu bhanabheleketa na uwe kupitila Bhanabhabho. Bhubhaabhishile kubha bhalishi bha indu yowe, na kupitila bhenebho bhashipanganya shilambolyo. (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
Ikabheje gaka Mwana, a Nnungu bhakuti, “Upalume gwenu, mmwe a Nnungu unalonjeya pitipiti! Mmwe nnatagwala kwa aki. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Kabhili bhabhelekete Mmajandiko gana, “Mmwe ni mmabhishila pitipiti, malinga a Melikishedeki.” (aiōn g165)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
Bhakakamilishweje, nibha shiumilo sha ntapulo gwa pitipiti kwa bhandu bhowe bhakwaakundanga, (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
nkali majiganyo ga namuna ya ubhatisho, na ga bhishila bhandu makono, na ga yuka bhawilenje, na ga ukumu ja pitipiti. (aiōnios g166)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
nipaya kunong'a kwa lilobhe lya a Nnungu, na mashili ga shilambolyo shikwiya, (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
A Yeshu bhayene bhashilongolela jinjila mwenemo kwa ligongo lyetu na bhaashibha, Bhakulungwa Bhaabhishila pitipiti, malinga shibhaaliji a Melikishedeki. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Pabha Majandiko ganaataya, “Mmwe mmabhishila pitipiti, Malinga a Melikishedeki.” (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
Ikabheje a Yeshu bhashinkutendwa bhaabhishila kwa lumbila, malanga a Nnungu gubhashite, “Bhakulungwa bhashilumbila, wala bhakatindiganya ibhatumbilile, ‘Mmwe mmabhishila pitipiti.’” (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
Ikabheje a Yeshu nngabha malinga bhanganyabho, bhenebho ni bha pitipiti na ubhishila gwabho ukapela. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
Pabha shalia ja a Musha jinakwaabhikanga bhandunji bhaanyegala kubha bhakulungwanji bhaabhishila, ikabheje kwa lilobhe lya lumbila litendilwe kungai shalia, lishikunng'agula Mwana gwabho a Nnungu ali jwa ntimilile kubha nkulungwa jwa bhaabhishila. (aiōn g165)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
Bhashinkujinjila pa Ukonjelo kaje kamope gubhapeleshe minyai, nngabha ja mmbui na ng'ombe, ikabhe minyai jabho bhayene, nkupinga tugombolwe piti piti kwa bhei jikulungwa. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
Bhai kwa minyai ja a Kilishitu indu yaikulungwa ikatendeka? Kwa mashili gaka Mbumu jwa pitipiti, a Kilishitu bhashinkwiishoya bhayene kubha mbepei ja ukonjelo kwa a Nnungu. Minyai jabho shijitutakaye ng'aniyo yetu ya muntima, ipeleshela shiwo, nkupinga twaatumishile a Nnungu bhakwete gumi. (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
Kwa nneyo a Kilishitu ni bhaalundanya bha malagano ga ambi, na bhene bhashemilwenje na a Nnungu, shibhaposhelanje ulishi gwa pitipiti gubhabhishilwenje na a Nnungu. Shiwo shabho shinakwaagombolanga bhandunji na yambi yabhonji ibhatendilenje mobha ga malagano ga bhukala. (aiōnios g166)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
pabha ikaliji nneyo, a Kilishitu bhakapotekwe papagwinji kuumila kupanganywa kwa shilambolyo. Ikabheje nnaino, mobha pugabhandishila kumpelo, bhenebho bhashinkukoposhela kamope pubhaishoshiye bhayene kubha mbepei ja leshelela yambi. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
Kwa ngulupai tunakumumanya kuti shilambolyo shashinkupanganywa kwa amuli ja a Nnungu. Indu ibhoneka yashinkupanganywa kopoka kuindu ikabhoneka. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
A Yeshu Kilishitu ni bhala pebhala, liyo na lelo na pitipiti. (aiōn g165)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
A Nnungu bha ulele, bhaayushiye Bhakulungwa bhetu a Yeshu, bhali bhashunga bhakulu bha ngondolo, kwa ligongo lya minyai jabho jibhika malagano ga pitipiti. (aiōnios g166)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
Bhanshimilikanje nkutenda yowe ili ya mmbone, nkupinga nkombolanje kutenda ibhapinga, nabhalabho bhatende ibhapinga mmitima jetu, kupitila a Yeshu Kilishitu. Ukonjelo ubhe na bhenebho pitipiti. Amina. (aiōn g165)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
Na lulimi ni mbuti moto. Lushigumbala ilebho munkumbi gwa ibhalo yowe ya shiilu, na yeneyo ni inyatiya shiilu showe. Lulimi lunakoleya moto gwangali mpelo gwa ku Jeanamu. (Geenna g1067)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
Pabha nshibhelekwanga gwabhili, nngabha kwa mmbeju yawa, ikabhe kwa mmbeju yangawa, kwa lilobhe lya a Nnungu likwete gumi, litama pitipiti. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
Ikabheje lilobhe lya Bhakulungwa linatama pitipiti.” Na lyene lilobhelyo ni Ngani Ja Mmbone jilungwiywe kwenu mmanganyanji. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
Mundu akwete shiloi sha bheleketa, alunguye ntenga gwa a Nnungu, akamula maengo, akamule kwa mashili gapegwilwe na a Nnungu, nkupinga kwa gowe gatendeka bhakuywe a Nnungu, kwa ligongo lya a Yeshu Kilishitu bhakwete ukonjelo na mashili pitipiti! Amina. (aiōn g165)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
Na a Nnungu bhakwete nema, bhanshemilenje kujinjila muukonjelo gwabho gwa pitipiti nkulundana na Kilishitu, mpotekwangaga kwa mobha gashoko, bhayene shibhanng'alayanje, nikunshimilikanga na kumpanganga mashili. (aiōnios g166)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
Bhenebho ni a Nnungu bhakwete mashili pitipiti! Amina. (aiōn g165)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
Kwa nneyo shintendelwanje mituka ja jinjila muukulungwa gwa pitipiti gwa Bhakulungwa bhetu na Bhaatapula bhetu a Yeshu Kilishitu. (aiōnios g166)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Na nkali ashimalaika bhatendilenje ilebho, a Nnungu bhangaabhonelanga shiya, ikabhe bhashinkwaaleshelanga nniimbo, nikwaatabhanga nnubhindu bhatamangane mwenemo mpaka lyubha lya ukumu. (Tartaroō g5020)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Ikabheje mpundanje kukula nnema na nkwaamanya Bhakulungwa bhetu na Bhaatapula a Yeshu Kilishitu. Ukonjelo ubhe na bhenebho, nnaino na piti piti! Amina. (aiōn g165)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
Gwene gumigo pugwalangwilwe kwetu uwe twaubhweni. Kwa lyene ligongoli tunakuukong'ondela na kunnungushiyanga ngani ja gwene gumi gwa pitipiti uli na a Tati na ulangwilwe kunngwetu (aiōnios g166)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
Shilambolyo na ilokoli yakwe inapita, ikabheje mundu atenda ibhaapinga a Nnungu shatame pitipiti. (aiōn g165)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
Na a Kilishitu bhayene bhatupele miadi ja gumi gwa pitipiti. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
Kila akakumpinga akulupalila nnjakwe jwenejo nkubhulaga, na mmanganyanji mmumanyinji kuti jojowe abhulaga jwangali gumi gwa pitipiti nkati jakwe. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
Na gwenegu ni ukong'ondelo, kuti a Nnugnu bhashikutupa gumi gwa pitipiti, na gwene gumigu muuli mwa bhanabhabho. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
Ngunakunnjandishilanga gene malobhe gano mmanganyanji nkulikulupalilanga lina lya bhanabhabho a Nnungu, kupinga mmumanyanje kuti nkwetenje gumi gwa pitipiti. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
Tumumanyi nneila peila kuti mwana jwa a Nnungu aishe, na jwenejo atupele lumanyio kupinga twaamanye a Nnungu bhali bha kweli. Na uwe tunalundana na a Nnungu bha kweli, kupitila bhana bhabho a Yeshu Kilishitu. Bhenebha ni a Nnungu bha kweli na gumi gwa pitipiti. (aiōnios g166)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
Pabha jene kweliji jinatama nkati jetu, na shijilonjeye tama na uwe pitipiti. (aiōn g165)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
Na nkali ashimalaika bhalepelenje kutama ukoto nndamo jabhonji, bhashitabhwanga na a Nnungu mindondolo ja itale ja pitipiti nnubhindu, mpaka pushiliishile lyubha likulu lya ukumu. (aïdios g126)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
Nkumbushilanje bhandunji bha ilambo ya ku Shodoma na ku Gomola na ya tome na kweneko, bhashinkutendanga malinga bhene ashimalaika bhala bhalitendanga ya labhalabha na ilokoli yangali ya mmbone ya nshiilu, bhalilekanga mwa kawaida nitenda ikapinjikwa, nipanyangulwa mmoto gwa pitipiti, kubha shilangulo kubhandunji bhowe. (aiōnios g166)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
Bhene bhandunjibho pubhalinginji malinga mabhimbili gamakulungwa ga bhaali, gakaibhilika na itendi yabhonji ya tokomaya ilitutuma liulo mbuti ndondwa ijimajima, a Nnungu bhaabhishilenje shibhiko nnubhindu lwa totolo lwa pitipiti. (aiōn g165)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
Ntamangane malinga shibhapinga a Nnungu, akuno nnilindililanga shiya sha Bhakulungwa bhetu a Yeshu Kilishitu mpaka mpatanje gumi gwa pitipiti. (aiōnios g166)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
Bhenebho ni a Nnungu bha jikape, Bhaatapula bhetu kupitila a Yeshu Kilishitu Bhakulungwa bhetu, ukonjelo ku bhenebho na ukulungwa na mashili kuumila bhukala, na nnaino na pitipiti. Amina. (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
ni gubhatutendile uwe kubha upalume gwa bhaabhishila nkupinga twaatendele liengo a Nnungu, bhali aina bhabho. Ukonjelo na mashili ibhe na bhenebho piti piti, amina. (aiōn g165)
Ni ne Rayayye, dā na mutu, ga shi kuwa ina a raye har abada abadin! Ina kuma riƙe da mabuɗan mutuwa da na Hades. (aiōn g165, Hadēs g86)
Nne ni jwene akwete gumi, na awile na nnole nnaino, na jwa nkoto piti piti, na ni ngwete mashili ga kundamo ja bhawilenje. (aiōn g165, Hadēs g86)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
Na kila yene iumbeyo puyaainiyangaga na kwaishimiya na kwaatendela eja, bhene bhatemi panani shitengu sha ukulungwa bhakwete gumi gwa piti piti bhala, (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
bhanangulungwa makumi gabhili na nsheshe bhala, bhatendaga kotimanga mmujo ja bhene bhatemi pa shitengu sha ukulungwa na kwaatindibhalila bhene bhakwete gumi gwa piti piti bhala, na bhalibhikanga ilemba yabhonji ya ukulungwa, mmujo ja shitengu sha ukulungwa shila bhalinkutinji, (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
Gumbilikene iumbe yowe kunnungu, na pa shilambolyo, na pai shilambo na mbhaali, iumbe yowe pa shilambolyo ilijimba. “Kwa bhene bhaatama pa shitengu sha upalume, na kuka Mwana Ngondolo, kupagwe kuiniywa na ishima na ukonjelo na ukulungwa piti piti.” (aiōn g165)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
Nnole, nigunimmwene palashi jwa langi ja liu, na ankwelilejo lina lyakwe ni Shiwo, na Kundamo ja bhawilenje alikagula nnyuma. Na bhalabhonji nigubhapegwilwenje mashili ga tagwala, shipande shimo nngabhanyaga shilambolyo pa sheshe, bhaabhulaganje bhandu kwa upanga, na kwa shibhanga, na kwa ilwele, na kwa bhannyama bha jogoya bha pa shilambolyo. (Hadēs g86)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
bhalinkutinji, Amina, yani Nneyo Peyo! Kuiniywa, na ukonjelo, na lunda, na tenda eja, na ishima, na kukombola, na mashili, ibhe kwa a Nnungu bhetu piti piti Amina. (aiōn g165)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
Malaika jwa nng'ano gwagombile lipenga lyakwe, na gunilubhweni lutondwa lukulungwa lwagwile koposhela kumaunde mpaka ku litaka. Lwene lutondwalo lushinkupegwa upunguo gwa ku Jeanamu. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
Akaunukuleje ku Jeanamu, lyoi gulikwelile kukoposhela mwenemo, mbuti lyoi liikoposhela nnituto lyalikulungwa kaje. Kwa ligongo lya lyoi lyakoposhelaga mwenemo lyubha na liunde nibha lubhindu. (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
Pubhalinginji naka mpalume, malaika koposhela ku Jeanamu, mpalume jwabhonji, jwenejo kwa Shiebhulania pashemwaga Abhadoni, na Shiyunani pashemwaga Apolioni. (Abyssos g12)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
Nigwalumbile kwa lina lya a Nnungu bhaatama pitipiti na pitipiti, bhapengenye kunnungu na yowe ili nkatimo, na indu yowe ili nshilambolyo, pamo na bhaali na yowe ili nkatimo, alinkuti, malanga ga lindilila kabhili gamalile. (aiōn g165)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
Bhai pushibhamaliyanje ukong'ondelo gwabhonji, jwene nnyama akoposhela ku Jeanamu, ashaakomane nabhonji ngondo, na ashaabhakombolanje nikwaabhulaganga. (Abyssos g12)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
Kungai malaika jwa shabha gwagombile lipenga lyakwe, malobhe ga utiya gakupilikanikaga kukoposhela kunnungu galinkuti, “Upalume gwa shilambolyo, nnaino ushibha upalume gwa Bhakulungwa bhetu na gwa a Kilishitu bhabho na bhenebho shibhatagwale pitipiti.” (aiōn g165)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
Kungai, gunimmweni malaika juna aliguluka kunani ali na Ngani ja Mmbone ja a Nnungu, ja pitipiti, alunguye ku bhandu bhaatamangana nshilambolyo, bha ilambo yowe, na makabhila gowe, na bhandunji bha ibheleketi yowe, na ipinga yowe. (aiōnios g166)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
Na lyoi lya moto gwa mboteko yabhonji nitutuma kwenda kunani pitipiti. Bhene bhandunji bhantindibhalilenje jwene nnyama jula na shanamu shakwe nilembwa lulembo lwa lina lyakwe, bhakapumulilanga shilo na mui.” (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
Na jumo munkumbi gwa iumbe nsheshe ikwete gumi ila, gwabhapelenje ashimalaika bha a Nnungu bhala mikungu shabha ja shaabhu jigumbele nnjimwa ja a Nnungu, bhakwete gumi gwa piti piti. (aiōn g165)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
Jwene nnyama jugummwenejo, bhukala paaliji jwankoto, ikabheje nnaino awile. Nkali nneyo, akakabha kukwela kukopoka ku Jeanamu, ikabheje shabhulagwe.” Bhatamangana pa shilambolyo shibhakanganigwanje, elo, bhandunji bhowe bhangajandikwanga mena gabhonji nshitabhu sha gumi kuumila nantando gwa shilambolyo, shibhakanganigwanje kummona jwene nnyamajo, aliji jwankoto bhukala, niwa na nnaino anakoposhela kabhili! (Abyssos g12)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
Kabhili nigubhashitenje, “Bhainiywe a Nnungu! Lyoi lya moto utiniya shene shilambosho, lilitutuma kwenda kunani piti piti!” (aiōn g165)
Amma aka kama dabbar tare da annabin ƙaryan nan wanda ya aikata alamu masu banmamaki a madadinta. Da waɗannan alamun ne ya ruɗe waɗanda suka sami alamar dabbar suka kuma bauta wa siffarta. Aka jefa dukansu biyu da rai cikin tafkin wuta ta da farar wuta mai ci. (Limnē Pyr g3041 g4442)
Ikabheje nnyama jula, gwatolilwe ubhanda pamo na nkulondola jwa unami, antendelaga ilapo. Kwa yene ilapoyo, ashikwaapuganyanga bhakwetenje lulembo luka nnyama bhala, na bhashitindibhalilenje shanamu shakwe. Jwene nnyamajo pamo nagwe nkulondola jwa unami jula, gubhaleshelwenje bhalinginji bhakotonji, nnitanda likolela moto gwa bhonga. (Limnē Pyr g3041 g4442)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
Kabhili gunimmwene malaika jumo alituluka kukopoka kunnungu, ali na nshungulo gwa ku Jeanamu, na nndondolo gwankulungwa munkono gwakwe. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
Malaika jwa a Nnungu jula gwalijaile ku Jeanamu, gwaugele nnango gwa jinjilila kweneko, na gwatajile muuli kupinga linakombole kupuganya kabhili ilambo, mpaka pushiimalile yaka elupu. Ikabheje ipitaga yene yakayo, inapinjikwa ligopolwe kabhili, kwa mobha gashokope. (Abyssos g12)
Aka jefa Iblis da ya ruɗe su cikin tafkin farar wuta, inda aka jefa dabban nan da annabin ƙaryan nan. Za a ba su azaba dare da rana har abada abadin. (aiōn g165, Limnē Pyr g3041 g4442)
Na Ibhilishi abhapuganyangaga jula, gwaleshelwe nnitanda likolela moto gwa bhonga, mubhalinginji nnyama jula na nkulondola jwa unami jula, na shibhapotekwanje mwenemo, mui na shilo pitipiti. (aiōn g165, Limnē Pyr g3041 g4442)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
Bhaali jikukopoyaga bhawilenje bhalinginji nkati jakwe, shiwo na kundamo ja bhawilenje ikwaakopoyangaga bhawilenje bhalinginji mwenemo. Kila mundu gwaukumwilwe ga itendi yakwe. (Hadēs g86)
Sa’an nan aka jefar da mutuwa da kuma Hades cikin tafkin wuta. Tafkin wutar nan kuwa shi ne mutuwa ta biyu. (Hadēs g86, Limnē Pyr g3041 g4442)
Shiwo na kundamo ja bhawilenje ikuleshelwaga nnitanda lya moto. Na lyene litanda lya motoli, ni shiwo sha bhili. (Hadēs g86, Limnē Pyr g3041 g4442)
Duk wanda ba a sami sunansa a rubuce a cikin littafin rai ba, an jefar da shi cikin tafkin wutar nan. (Limnē Pyr g3041 g4442)
Mundu jojowe jwangabhoneka lina lyakwe lijandikwe nshitabhu sha gumi, alileshelwa nnitanda lya moto lila. (Limnē Pyr g3041 g4442)
Amma matsorata, da marasa bangaskiya, masu ƙazanta, masu kisankai, masu fasikanci, masu sihiri, masu bautar gumaka da dukan maƙaryata, wurinsu zai kasance a cikin tafkin wutar da yake farar wuta mai ci. Wannan fa ita ce mutuwa ta biyu.” (Limnē Pyr g3041 g4442)
Ikabheje bhandunji bha bhoga na bhakaakulupalilanga, na bhaatendanga ya nnjimwa, na bhaabhulaganga, na bha labhalabha, na bhaabhi, na bhakwiitindibhalilanga yanamu, na bha unami bhowe, ndamo jabhonji shijibhe nnitanda likolela moto gwa bhonga, shenesho ni shiwo sha bhili. (Limnē Pyr g3041 g4442)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
Shilo shikapagwa kabhili, wala bhakapinganga shilangaya sha kandili eu sha lyubha, pabha Bhakulungwa a Nnungu shibhabhe shilangaya shabhonji, na bhene bhanganyabho shibhatagwalanje pitipiti na pitipiti. (aiōn g165)

HSA > Aionian Verses: 264
MWB > Aionian Verses: 200