Aionian Verses

Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
(parallel missing)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
(parallel missing)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
(parallel missing)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
(parallel missing)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
(parallel missing)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
(parallel missing)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
(parallel missing)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
(parallel missing)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
(parallel missing)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
(parallel missing)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
(parallel missing)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
(parallel missing)
“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
(parallel missing)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
(parallel missing)
Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
(parallel missing)
Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
(parallel missing)
Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
(parallel missing)
Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
(parallel missing)
Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
(parallel missing)
Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
(parallel missing)
domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
(parallel missing)
Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
(parallel missing)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
(parallel missing)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
(parallel missing)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
(parallel missing)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
(parallel missing)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
(parallel missing)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
(parallel missing)
Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
(parallel missing)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
(parallel missing)
Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
(parallel missing)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
(parallel missing)
Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
(parallel missing)
Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
(parallel missing)
Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
(parallel missing)
Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
(parallel missing)
Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
(parallel missing)
Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
(parallel missing)
Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
(parallel missing)
Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
(parallel missing)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
(parallel missing)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
(parallel missing)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
(parallel missing)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
(parallel missing)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
(parallel missing)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
(parallel missing)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
(parallel missing)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
(parallel missing)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
(parallel missing)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
(parallel missing)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
(parallel missing)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
(parallel missing)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
(parallel missing)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
(parallel missing)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
(parallel missing)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
(parallel missing)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
(parallel missing)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
(parallel missing)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
(parallel missing)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
(parallel missing)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
(parallel missing)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
Tali enibhabhwila oneone unu kamwiganilisha kubhibhi owabho ali muntambala ya indamu. Na unu kamubhwila owabho ati,'awe uli munu unu uteile,'kabha ali mundamu ye chinyanjo. Na onaona unu kaika ati,'Mumumu awe'kabha ali muntambala yo mulilo gwa kajanende. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Nalabha eliso lyao elyobhulyo elikola nuwikujula, lisoshemo na ulyese kula nawe. Kulwokubha jikwiile akili echiungo chimwi kumubhili gwao chinyamke kuliko mubhili gwona okweswa mu jehanamu. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Nalabha okubhoko kwao okwebhulyo okukola wikujule, kuteme naukwese kula nawe. Kulwokubha akili echiungo chimwi chinyamke kuliko mubhili gwona okweswa mu jehanamu. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
Mutobhaya bhanu abheta omubhili nawe bhatana bhutulo bhwa kwita mwoyo. Mubhae unu katulao okusingalisha omubhili no mwoyo eliya nyombe. (Geenna g1067)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
Awe, Kapelanaumu, owitogela ati bhalikutula ingulu okukinga mulwile? Payi ulitelemushwa okukinga nyombe. Lwakutyo ku Sodoma bhyakakolekene ebhikolwa bhikulu, kutyo gakolekana kwawe, yakabheeo okukinga lelo. (Hadēs g86)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
Na wona wona alyaika omusango kutasikene no Mwana wa Adamu, elyo alisasilwa. Nawe unu alyaika atasikene no Mwoyo Mwelu, oyo atalisasilwa, muchalo munu, nolo bhunu bhulija. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
Unu ayambilwe agati ya mati gamawa, unu niunu kongwa omusango nawe jinyako ja kuchalo nokujigwa no bhunibhi obhulinyasha ligambo elyo litaja kwibhula matwasho. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
. Okugesa ni bhutelo bhwe chalo, na abhagesi ni bhamalaika. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
Lwakutyo omwata ogukumanywa nokwochibhwa no mulilo, kutyo nikwo kulibha kubhutelo bhwe chalo. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
Jilibha kutyo kubhutelo bhwe chalo. Bhamalaika bhalija nibhabhaula abhanu abhajabhi okusoka agati ya bhanu abhalengelesi. (aiōn g165)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
Mbe anye ona enikubhwila ati awe nawe Petro, na ingulu ya litare linu enija okumbakako likanisa lyani. Ne emilyango ja nyombe jitalitula kuliiga. (Hadēs g86)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
Labha okubhoko kwao amo okugulu kwao okuletelesha amasakwa, mbe nukuteme ukurase Kula nawe. Nijakisi muno kwawe okwingila mubhuanga utali na kubhoko amo uli mulema, nawe utalaswa mumulilo gwa akajanende uli na amabhoko na amagulu gona. (aiōnios g166)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
Mbe labha eliso lyao nilikwendelesha obhunyamuke, nulisoshemo ulilase kula nawe. Nijakisi muno kwawe okwingila mubhuanga uli na liso limwi, nawe utalaswa mumulilo gwa akajanende uli na meso gona. (Geenna g1067)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
Mbe Lola, omunu umwi ejile ku Yesu naika ati, “Mwiigisha (Mwalimu), jinyiile nikole chinuki chinu chikondele koleleki nibhone obhuanga bhwa kajanende?” (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
Bhuli munu unu asigile inyumba, omumulawabho, muyalawabho, esemwene, nyilamwene, abhana, amo lisambu kulwa injuno ya lisina lyani, alilamila kwiya ngendo egana nokulya omwandu gwo obhuwanga bhwa kajanende. (aiōnios g166)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
Mbe nalola liti elyo mtini kungego ya injila. Nalijako, nawe atabhweneko chinu chonachona tali amabhabhi genyele. Nalibhwila ati, “Utasubha kutwasha amatwasho lindi.” Akatungu akwako litini elyo nilyuma. (aiōn g165)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
Nawe jilibhabhona abhandiki na bhafarisayo, bhalulimi! omwambuka ku chalo na munyanja kukinga okumuchusha omunu umwi ekilishe ganu omwiigisha, akamala okubha lwemwe nimumukola lwa kabhili kubha mwana wa mumulilo gunyatasima lwemwe abhene kutyo muli. (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
Emwe jinjoka, abhana bhajimili, muliluka kutiki intambala ya indamu ya omulilo gunu gutalisima? (Geenna g1067)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
Na ejile eyanja kuchima ja mujeituni, abhweigisibhwa bhae bhamulubhile kwo kwitebha nibhaika ati, “chibhwile, amagambo ganu galibha lii? Nichinuki chilibha chibhalikisho Cho kuja kwao no bhutelo bhwechalo?” (aiōn g165)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
Niwo alibhabhwila abho bhali mukubhoko kwae kwe bhumosi, nimusoke kwanye abho mufumilisibhwe, mugende mumulilo gunu gutakuwao gunu gwelabhilwe kulwa shetani na bhamalaika bhaye, (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
Bhanu bhaligenda munyako inu itakuwao nawe abhalengelesi mubhuanga bhunu bhutakuwao.” (aiōnios g166)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
Nimubheigisha okugagwata amagambo gone ganu nabhalagiliye, na lola, anye nili amwi nemwe kata nolwo kukinga ku bhutelo bhwe Chalo. (aiōn g165)
Amma duk wanda ya saɓi Ruhu Mai Tsarki, ba za a taɓa gafara masa ba. Ya aikata madawwamin zunubi ke nan.” (aiōn g165, aiōnios g166)
Mbe nawe wona wona unu alimufuma Mwoyo Mwelu atalisasilwa chimwi, nawe ana intambala ye chikayo cha kajanende”. (aiōn g165, aiōnios g166)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
mbe nawe amaangaiko ge Chalo, no bhujigijigi bhwo ebhinu, bhyo bhunibhi no bhuligisi bhwe misango ejindi, nibhibhengila no kuguiganya omusango, no kusigwa okutwasha amatwasho. (aiōn g165)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
Labha okubhoko kwao kukakuyabhisha kuteme. Nibhwakisi okwingila mubhuwanga utali nokubhoko nokwingila mumulilo ulina mabhoko gone. mumulilo “Gunyantasima”. (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
Labha okugulu kwao kukakuyabhisha, kuteme. Nibhwakisi okwingila mubhuwanga uli mulema, nokwingila mumulilo ulina magulu gone. (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
Labha eliso lyao likakuyabhya lishoshemo. Nibhwakisi okwingila mubhukama bhwa Nyamuwanga ulina liso limwi, nokwingila nameso gabhili nuweshwa mumulilo. (Geenna g1067)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
Ejile akamba olugendo lwaye munu umwi abhilimile nateja ebhijwi imbele yaye, namubhusha, “Mwiigisha wakisi, Nikole kutiki nibhulole obhukama bhwa kajanende?” (aiōnios g166)
sa’an nan yă kāsa samun ninkinsu ɗari a zamanin yanzu (na gidaje, da’yan’uwa mata, da’yan’uwa maza, da uwaye, da’ya’ya, da gonaki amma tare da tsanani) a lahira kuma yă sami rai madawwami. (aiōn g165, aiōnios g166)
Oyo alalema olamya egana muno kwaoli anu kuchalo: inyumba, mulawabho, muyalawabho, nyilamwene, abhana, isambu, kwonyaka, nainsi eyo eija nobhuwanga bhwa kajanende. (aiōn g165, aiōnios g166)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
“Nalibhwila Ataliwo Wonawona oyo alilya litunda okusoka kwao bhuyaya.” Abhanafunzi bhaye nibhongwa. (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
Alikama oruganda lwa Yakobo kajanende no bhukama bhwaye bhutaliwao. (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
(lwakutyo aikile ku bhalata bheswe) ku Abrahamu no lwibhulo lwae kajanende.” (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
Lwakutyo aikile kwo munwa gwa bhalagi bhae bhanu bhaliga bhalio ku mwanya gwa kala. (aiōn g165)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
Njigendelela okumulembeleja utachilagilila okuja mulyobho. (Abyssos g12)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
Awe Kaperanaumu, owiganilishati bhalikutula ingulu okukinga mulwire? Pai, outelembushwa emwalo okukinga nyombe. (Hadēs g86)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Mbe lola, omwiigisha umwi owebhilagilo ebhye Chiyaudi emeleguyu namusaka Yesu naika ati, “Mwiigisha, nikole chinuki koleleki nilye omwandu gwo bhuanga bhwa akajanende?” (aiōnios g166)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
Nawe enibhaonya mumenye owokubhaya. Mubhaye unu kamala okwita na ali no obhutulo obhwokulasa mwitanga lyomulilo. Yee, enibhabhwila mubhaye oyo. (Geenna g1067)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
Omumula uliya omunibhi namukuya omukosi wobhuyaga lwakutyo akolele kwo obhwenge. Kulwokubha abhana bhe echalo bhana obhwenge bhwafu na abhakola emilimu kwo bhwenge na abhanu bhanu bhali kulubhala lwebhwe kukila kutyo bhali abhana bho obhwelu. (aiōn g165)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
Mbe enibhabhwila mwikolele abhasani okusoka mubhinu bhyo obhunyamuke koleleki ebhinu bhikawao bhabhakumilile mubhwikalo bhunu bhutakuwao. (aiōnios g166)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
Munyombe ao aliga alimunyako, nalalamila nalola Ibraimu alikula na Lazaro alimuchifubha chaye. (Hadēs g86)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Mukulu umwi namubhusha naikati,'awe Omwiigisha wo bhwana nikole kutiki koleleki nilye omwandu gwo bhuanga bhwa kajanende?' (aiōnios g166)
da zai kāsa samun riɓi mai yawa, a wannan zamani, ya kuma sami rai madawwami a zamani mai zuwa.” (aiōn g165, aiōnios g166)
Nawe kabhona kwiya kamfu muchalo munu, na jinsiku jinu ejija kabhona obhuanga bhunu bhutakuwao.' (aiōn g165, aiōnios g166)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
Yesu nabhabhwila ati, “Abhna bha insi inu abhatwala no kutwalwa. (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
Tali bhanu abhabhonekelwa okulamila okusuluka mu bhafuye no kwingila mubhuanga bhwa kajanende bhatakutwala na bhatakutwala. (aiōn g165)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
Koleleki bhona bhanu bhamwikilishe bhabhone obhuanga bwa kajanende. (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
Kwo kubha nikwo kutyo Nyamuanga achendele echalo ati namusosha Omwana wae umwila, Koleleki bhuli munu wona wona amwikilishe ataja kubhula nawe abhe no bhuanga bwa kajanende. (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
Unu amwikilisishe Omwana anabyo obhuanga bwa kajanende, nawe ku unu atakumwikilisha Omwana atalibhubhona bhuanga, nawe lisungu lya Nyamuanga limuliko inguluyae. (aiōnios g166)
amma duk wanda ya sha ruwan da zan ba shi, ba zai ƙara jin ƙishirwa ba. Tabbatacce, ruwan da zan ba shi, zai zama masa maɓuɓɓugan ruwa da yake ɓuɓɓugowa har yă zuwa rai madawwami.” (aiōn g165, aiōnios g166)
Nawe unu kunywa amanji agondimuyana atalibhona obhulilo lindi. Kwo kubha amanji ganu ndimuyana alibha ngafukula nolwo kajanende.” (aiōn g165, aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
Oyo kagesa kalamila emiyelo no kukumanya amatwasho kulwo bhuanga bwa kajanende, koleleki kubha unu kabhibha unu kagegesa abhakondelelwa amwi. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
Nichimali, Nichimali, unu kongwa omusango gwani no kumwikilisha unu antumile anabho obhuanga bwa kajanende atalija kuntambala. Kulwejo, alabhile okusoka mu kufwa no kwingila mu bhuanga. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
Omuyenja mu mandiko omwichula muda yeye muno bhuanga bwa kajanende, na ganu amandiko aganyimako emisango jani. (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Musige okukolela emilimu ebhilyo bhinu ebhinyamuka, nawe muchikolele emilimu ebhilyo bhinu ebhikala nolwo obhuanga bhunu omwana wo munu kabhayana, kubha Nyamuanga Lata amuteyeo omuuli ingulu yaye.” (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
Kwo kubha kunu nikokwenda kwa Lata wani ati, wona wona unu kamulola Omwana no kunyikilisha abhone obhuanga bwa kajanende; nanye ndimusulula ku lusiku lwo bhutelo. (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Nichimali, chimali, unu kekilisha ali no bhuanga bwa kajanende. (aiōnios g166)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
Anye ni bhilyo bhinu ebhiyanja bhisokele okusoka mulwile. Alabha omunu wona wona akalya kulubhala bye bhilyo bhinu, alibha muanga kajanende. Ebhilyo bhinu ndigabha ni mubhili gwani kulwo bhuanga bwa isi.” (aiōn g165)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Wona wona unu kalya omubhili gwani no kunywa amanyinga gani anabho ubhuanga bwa kajanende, anye enimusulula kulusiku lwo bhutelo. (aiōnios g166)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
Gunu nigwo omukate gunungwasokele mulwile, atali lwa bhalata kutyo bhaliye nibhafwa. Unu kagulyaomukate gunu kalama kajanende. (aiōn g165)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
Simoni Petro namusubya ati, “Lata bhugenyi chije kuga kubha awe uli ne misango Jo bhuanga bwa kajanende, (aiōnios g166)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
Omugaya atakwiyanja munyumba mwanya gwona; Omwana kekala siku jona. (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
Nichimali, chimali, enibhabwila ati, unu kagwata omusango gwani, atalibhona lufu kajanende.” (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
Abhayaudi nibhamubya ati, “Oli chamenya ati uli no musambwa. Abrahamu na bhaligi bhafue; nawe owaika ati, 'Akabha omunu atakugwata omusango gwani, akulabha lufu.' (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Okwamba kwa isi chichaliga kata kungwa ati wona wonawona amabhandula ameso go munu oyo ebhuwe muofu. (aiōn g165)
Ina ba su rai madawwami, ba za su taɓa hallaka ba; ba kuma mai ƙwace su daga hannuna. (aiōn g165, aiōnios g166)
Nabhayanile obhuanga bwa kajanende; bhatalisingalika kata na atalio nolwo umwi unu alijinyugumbula okusoka mu kubhoko kwani. (aiōn g165, aiōnios g166)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
Noyo kekala no kunyikilisha anye atakufwa. We kilisha linu?” (aiōn g165)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
Unu kenda obhuanga bwaye alibhubhusha; nawe unu katamaganwa obhuanga bwaye mu si munu alibhuonya nolwo obhuanga bwa kajanende. (aiōnios g166)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
Elikofyanya nibhamusubya ati,”eswe chonguwe mubhilagilo ati Kristo kabhalio kajanende. Kawe owaikaki,' Omwana wa Adamu ayanikwe ingulu'? Onu omwana wo munu niga?” (aiōn g165)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
Anye nimenyele echilagilo chaye ni bhuanga bwa kajanende nawe jinu enaika anye, lwa kutyo Lata ambwiliye, nikwo enaika kwebwe.” (aiōnios g166)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
Petro namubwila ati,” Utakunyosha ebhigele byani kata.”Yesu namusubya ati,” Akabha nitakokwosha utali na mugabho amwi nanye.” (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
Na ndimusabwa Lata, abhayane Omusilisha oundi atule okwikala amwi nemwe kajanende, (aiōn g165)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
Lwa kutyo wamuyanile obhuinga ingulu ya bhona ebyo mubhili koleleki abhbayane obhuanga bya kajanende bhaliya bhona abho bhamuyaye. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Bhunu nibwo obhuanga bwa kajanende ati bhakumenye awe, Nyamuanga we chimali umwi ela no omwene oyo watumile, Yesu kristo. (aiōnios g166)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
Utakusiga omutima gwani gugende kujimu, norwo utakwikirisha omwalu wao alore obhubhole. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
Alilorere linu kuchabhona, na naika inguru yo bhusuruko bhwa Masia, 'norwo atasigirwe kujimu, norwo omubhili gwaye gutabhorere.' (Hadēs g86)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
Omwene niwe oyo orwire lumuramire mpaka omwanya gwo kusubhya ebhinu bhyona, ebhyo Nyamuanga alomere kara kwe minwa ja bharagi bheru. (aiōn g165)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
Mbe nawe Paulo na Barnaba bhaikile kwo bhubhasi no kwaika, “kwaliga kuli kwa bhusi-bhusi ati omusango gwa Nyamuanga gwaikililwe kwimwe okwamba. kwo kubha mwangukuliye kula okusoka kwimwe no kwilola ati mwaliga muteile kubhona obhuwanga bha kajanende, mbe mulole echijobhaindukila abhanyamaanga. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Amaanga gejile gogwa gunu, bhukondeleywe no kugukusha omusango gwa Latabugenyi. Bhafu bhanu bhasolelwe kwo bhuanga bha kajanende bhekilisishe. (aiōnios g166)
da aka sani tun zamanai. (aiōn g165)
Kutyo nikwo kutyo kaika Latabugenyi oyo akolele emisango jinu ejibhonekana okusoka munaku ja kala. (aiōn g165)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
Kulwo kubha amasango gae ganu gatakubhonekana kisi gali abhwelu okusoka mukumogwa kwe Chalo. Agamenyekana okulabha ku bhinu bhinu bhyamogelwe. Amasango ganu ni bhutulo bhwae obhwa kajanende no bhusimuka bhwa Bhunyamuanga. Mukubhonekana kwae, abhanu bhanu bhatana bhwilige-lige. (aïdios g126)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
Nibho abhene bhainduye echimali cha Nyamuanga kubha lulimi, nabho bhalamishe no kukolela ebhimwongwa okukila omumogi, oyo kakusibhwa kajanende. Amina. (aiōn g165)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
Ku bhaliya abhe bhikolwa bhyekisi abhaiga likusho, ne chibhalo na bhuntanyamuka, kabhayana obhuanga bhwa kajanende. (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
Chinu chabhonekene koleleki ati lwa kutyo echikayo chatungile olufu, ni kwo kutiyo ne chigongo echitula okutunga okulabha mu bhulengelesi ingulu yo bhulame bhwa kajanende okulabha ku Yesu Kristo Latabhugenyi weswe. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
Mbe nawe kulwo kubha woli mwasulumuywe kula ne bhibhibhi na mukolelwe kubha bhagaya bha Nyamuanga, muli na litwasho ingulu yo kwesibhwa. kubhutelo bhwejo ni bhuanga bhwa kajanende. (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Okubha omuyelo gwe chibhibhi ni kufwa, nawe echiyanwa cha kutyo-ela ku Nyamuanga ni bhuanga bhwa kajanende mu Kristo Yesu Latabhugenyi weswe. (aiōnios g166)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
Bhenene ni bhanu bhanu bhatangatile bhanu Kristo ejile mu chibhalo no kufwala omubhili gunu- gunu omwene ni Nyamuanga wa bhona. Mwene asimwe kajanende. Amina. (aiōn g165)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
Na Wasiga kwaika ati, 'Niga unu akeke mulyobho?'” (Gunu nikumulinya Kristo ingulu okusoka mu bhafuye). (Abyssos g12)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Kulwo kubha Nyamuanga abhabhoyele abhanu bhone mu bhunyamusi koleleki atule okubhasasila bhone. (eleēsē g1653)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
“Ku lwebhyo okusoka kumwene, na kunjila yae na kumwene, ebhinu bhyona bhilo abhilabhile kumwene libhwe kusho kajanende. Amina. (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Nawe mutalubhilisha ebhye chalo chinu, nawe muindulwe kwo okukolwa bhuyaya ameganilisho gemwe. mukole kutya koleleki mubhone okumenya elyenda Lya Nyamuanga ago gali gekisi, no kumukondelesha ne bhikumie (aiōn g165)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
Mbe woli ewae unu ali no bhutulo bhwo kukola mwimelegulu okulubhana ne misango jo bhwana na meigisho aga Yesu Kristo, okulubhana no kuswelulwa kwa ibhisike eyo yalinga iselekelwe kwo mwanya mulela, (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
mbe nawe woli yasweluywe no kukola okumenyekana na maandiko go bhulagi bhwo okulubhana ne bhilagilo bhya Nyamuanga owa kajanende, kwo bhwolobhe bhwe likilisha agati-gati ya Maanga gone? (aiōnios g166)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
Ku Nyamuanga enyele owo bhumenyi, okulabha ku Yesu Kristo, kubhe na likusho kajanende kone. Amina. (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Alyaki omunu wo bhwengeso? Alyaki omunu wo bhwenge? Alyaki omwaiki no mukongya we chalo chinu? Angu, Nyamuanga atainduye obhwengeso bhwa insi inu kubha bhumumu? (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
Woli echiloma obhwengeso amwi ya bhanu bhakulu, tali bhutali bhwengeso bhwe chalo chinu, amwi eya bhatangasha bho mwanya gunu, bhanu abhalabhao. (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
Nawe, echiloma obhwengeso bhwa Nyamuanga muchimali chinu chibhisile, obhwengeso bhunu bhwiselekele inu Nyamuanga asolele kara mumwanya gwa likusho lyeswe. (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
Atalio wona wona mu bhatangasha bho mwanya gunu unu amenyaga obhwengeso bhunu, Bhakabhee nibhaimenya omwanya ogwo, bhatakamubhambile Latabhugenyi wa likusho. (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Omunu atajakwijiga omwene, labha wona wona mwimwe ketogelati ali no bhwengeso ku mwanya gunu, nabhe lwo “mumumu” niwo kabha mwengeso. (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
Kulwejo, bhikabha ebhilyo nibhikola okwikujula kwa bhamula bhasu na bhayala bhasu, ntakulya nyama kata, koleleki ntaja kumukola omula wasu no muyala wasu okugwa. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
Mbe amagambo lwago gakolekene lwe ebhijejekanyo kwiswe. Nigandikwa koleleki gachionye - bhanu chakingiwe na jinsiku jobhutelo. (aiōn g165)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
“Olufu, obhuigi bhwawo bhulya- ki? Olufu, obhululu bhwawo bhulya- ki”” (Hadēs g86)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
Mubhusosi bhwebhwe, nyamuanga we chalo chinu aongelesishe obhwiganilisha bhinu bhutakwikilisha. Echo echibhonekana, bhatakutula kulola obwelu bhwe misango jo bhwana ja likusho lya Kristo, unu ali lususo lwa Nyamuanga. (aiōn g165)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
Kwomwanya gunu mufuyi, okunyaka kunu okwololo agachikola eswe ingulu ya kajanende okusito kwa likushyo linu elikila ndengo yona. (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
Kulwokubha chitakulola ingulu ye bhinu bhinu ebhibhonekana, nawe ingulu yebhinu bhinu bhitakubhonekana. Ebhinu bhinu echitula okulola ebhibhonekana nibhyomwanyala, nawe bhinu bhitakubhonekana nibhya kajanende. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Chimenyele ati alabha obwikalo bwa musi bhunu echikala omwo obhunyamuka, chinayo inyumba okusoka Kunyamuanga. (aiōnios g166)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
Lwa kutyo gwandikilwe: “Anyalambula obhunibhi bwaye no kusosha ku bhata. obhulengesi bwaye bhulikala kajanende.” (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
Nyamuanga Esemwene Latabhugenyi Yesu, unu omwene kakusibwa kajanende amenyele ati nitakubheya. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
unu esosishe omwene kulwe bhibhibhi bhyeswe koleleki achigululule mu katungu kanu ako bhuyabhi, okusokana ne lyenda lya Nyamuanga weswe na Lata. (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Ku mwene libhe likusho lya kajanende na kajanende. (aiōn g165)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
Bhuli unu kayamba imbibho ku mubhili gwae niwe aligesa obhubhole, nawe unu kayamba ku Mwoyo, niwe aligesa obhuanga bhwa kajanende okusoka ku Mwoyo. (aiōnios g166)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
Amwiyanjishe Kristo ingulu kula no bhutangasha, obhuinga, amanaga, likusho, na bhuli esina linu elyaikwa. Amwinyanjishe Yesu talilati kwo mwanya gunu nawe no mwanya gunu gulija ona. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
Jaliga jilyati kala mwagendaga okulubhana no mwanya gwe chalo chinu. Mwaliga nimugenda kwo kulubha omutangasha wo bhuinga bhwa mulutumba. Gunu nigwo omwoyo gwae unu kakola emilimu mu bhana bhwo bhujabhi. (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
Akolele kutya koleleki omwanya gunu oguja obhone okuchelesha obhunibhi bhunene ku lwe chigongo chae. Kacholesha eswe kwa injila yo bhufula bhwae munda ya Kristo Yesu. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
jinyiile okubhalasisha abhanu bhona ingulu ya imbisike ya magambo ga Nyamuanga. Gunu Ni msango gunu gwaliga gubhisilwe kwe myaka myamfu jinu jalabhile, na Nyamuanga unu amogele ebhinu bhyona. (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
Ganu gakabhonekene okulabhila obhwiganilisha bwa kajanende bhunu bhwakumiye munda ya Kristo Yesu Latabhugenyi weswe. (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
kumwene libhe ekushyo munda ya likanisa na mu Kristo Yesu kwa maimbo gona kajanende na kajanende. Jibhekutyo. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Kulwokubha obhulemo bhweswe bhutali bhwa nsagama na nyama, tali ni bhwobhukama no bhuinga bhwo mwoyo nabhatungi bhe chalo cho bhunyamuke ne chisute, ingulu ya masabhwa mulubhala lwo lwile. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
Mbe olyanu ku Nyamuanga na Lata weswe libheo likusho akajanende na akajanende. Amina. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
Chinu nicho echimali cha imbisike inu yaliga iselekelwe mu miyaka myafu na ku maimbo gona. Mbe nawe woli yasuluywe ku bhona bhanu abhekilisha mu mwene. (aiōn g165)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
Bhalinyaka kwo kusimagila kwa kajanende bhamaanga bhauywe no kubhao kwa Latabhugenyi na likusho lya managa. gae. (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Woli, Latabhugenyi weswe Yesu Kristo mwenene, na Nyamuanga Lata weswe unu achendele no kuchiyana obhusilisha bhwa kajanende no bhubhasi bhwe kisi ingulu yo bhulame bhunu obhukama okulabha ku chigongo, (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
Mbe nawe kulwe misango ejo anye nabhwene echisa koleleki mwanye Kristo Yesu eleshe okwigumilisha kwone. Akolele kutiyo abhe chijejekanyo mu bhone bhanu bhali mwiikanya omwene kulwo bhuanga bhwa kajanende. (aiōnios g166)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
Mbe woli ku Mukama unu atana bhutelo, unu atakufwa, unu atakubhonekana, Nyamuanga enyere, chibhe chibhalo na likusho kajanende na kajanende. Amina. (aiōn g165)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Nulwane obhulemo bhwekisi kulikilisha. Nugwatilile obhulame bhwa akajanende bhunu ubhilikiliwe. Kulwa injuno inu wasosishe ubhubhambasi imbele ya abhanu bhafu kulwe echinu chakisi. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
Omwene enyele kalama akajanende, ekaye mubhwelu bhunu bhutakulebhelelwa. Ataliwo omunu unu katula okumulola nolwo okumuta muliso. Kumwene chiliwo echibhalo no obhutulo bwa akajanende. Amina. (aiōnios g166)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Nubhwile abhanibhi bhanu bhali muchalo chinu olyanu bhasiga okwikuya nolwo okutula obhwiikanyo bhwebhwe mubhunibhi, bhunu bhutali na bhusimbagililo, tali bhatule obhwiikanyo bhwebhwe ku Nyamuanga, unu kachiyana bhuli chinu echokuchikondelesha. (aiōn g165)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
Nyamuanga achiluye nachibhilikila no obhuluka obhulengelesi. Atakolele kutwo okulinganilila nemilimu jeswe nokwingana, nechigongo na libhwi sombosi bhwae omwene. Achianile emisango jinu omwanya kuchali kwamba ku Yesu. (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
Ku lwejo, enigumilisha ku lwabho bhona abho Nyamuanga amalile okwaula koleleki bhone bhabhone omweluro okusoka ku Kristo Yesu na likusyo lya kajanende. (aiōnios g166)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
Kwo kubha Dema amansiga. Kenda ebhye charo mkatungu kanu ka oli nagenda Thesalonike, Kreseni agendele Galatia, na Tito agendele Dalmatia. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Omukama kankisha mu bhikorwa bhyona ebhibhibhi no kunkisha mu bhukama bhwaye bhwa mwigulu obhwa kajanende na kajanende amina. (aiōn g165)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
Bhali mubhwiikanyo bhwo bhuanga bhwa kajanende bhunu Nyamuanga unu atakutula kwaika lulimi asosishe omulago gwa kajanende. (aiōnios g166)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
Echichiigisha okurema emisango jinu jitari ja Nyamuanga na marigire ge charo. Echichiigisha okwikara no bhwenge, no bhulengelesi, mu karibhatie ka Nyamuanga mu masinja ga wori. (aiōn g165)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
Akolele kutyo koleleki chibhalilwe obhulengelesi kwe chigongo chaye, chibhe bhari bho mwandu mu kwiikanya kwo bhuanga bhwa kajanende. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Lugendo insonga nokubha bhamuteye kumbali nawe kwo omwanya, mbe jabheye kutyo koleleki ubhe nage akajanende. (aiōnios g166)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
Nawe kunsiku jinu chinajo, Nyamuanga kaloma neswe okulabhila ku Mwana, unu amuteewo kubha muli wo mwandu we bhinu bhyona, no kulabhila kumwene amogele echalo. (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
Nawe ingulu yo Mwana kaikati,”Echitebhe chao echaing'oma, Nyamuanga, ni chakakajanende na kajanende. Insimbo yao yo bhukama ni nsimbo yo bhulengelesi. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Nilwakutyo kaika lindi mulubhaju olundi, “Awe nawe omugabhisi kajanende lwa kutyo aliga ali Melkizedeki.” (aiōn g165)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
Akumisibhwe na kwa injila inu akolelwe kubhuli munu unu kamwikilisha kubha nsonga yo mwelulo gwa kajanende, (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
nolo olufuka lwa meigisho go bhubhatijwa, nokubhatulako amabhoko, obhusuluko bhwa bhafu, na indamu ya kajanende. (aiōnios g166)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
na bhanu bhalabhile obhukonde bhwa ligambo lya Nyamuanga nokubha na managa gomwanya gunu oguja, (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
Yesu engiye mulubhaju olwo kuti mutangasi weswe, ejile akolwa mugabhisi mukulu okukinga kajanende lwa kutyo aliga ali Melkizedeki. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Kulwejo amandiko agasulula ingulu yae ati: “Awe uli mugabhisi kajanende kulususo lwa Melkizedeki.” (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
Nawe Nyamuanga agegele echilailo omwanya gunu aikile ingulu ya Yesu ati, “Latabhugenyi alaiye atakuindula bhwiganilisha bhwae.' awe nawe omugabhisi kajanende.” (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
Nawe kwa insonga Yesu alamile kajanende, obhugabhisi bhwae bhutakuinduka. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
Kwe chilagilo kaula abhanu abhalenga okubha bhagabhisi bhakulu, nawe ligambo lyo kulaila, linu lyejile inyuma ye chilagilo, amusosishe Omwana, unu akolelwe kubha mulengelesi kajanende. (aiōn g165)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
Yaliga lutali lwa lwamba lwa mbusi na bhinyala, tali kwa insagama yae omwene ati Kristo engiye olubhaju olwelu lugendo lumwi kubhuli munu no kuchikumisisha okuchungulwa kweswe kajanende. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
Angu gatakukila muno insagama ya Kristo unu okulabhila Mwoyo gwa kajanende esosishe omwene ku Nyamuanga, okwosha emitima jeswe okusoka mubhikolwa bhyeswe ebhifuye okumukolela Nyamuanga unu alamile? (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
Kulwainsonga eyo, Kristo nimutumwa wa lilagano liyaya. Inu niyoinsonga ati olufu nilubhasiga agali bhona bhanu bhali bhalilagano lyo kwamba okusoka muntambala ye ebhibhibhi bhyebhwe, koleleki bhona bhanu bhabhilikiwe na Nyamuanga bhabhone okulamila omulago gwo kulya omwandu gwebhwe ogwakajanende. (aiōnios g166)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
labha eyo chimali yaliga chilichimali, jakabhee jilibhusi bhusi kumwene okunyansibhwa kwiya kamfu kamfu okwambila obhwambilo bhwe chalo. Nawe woli nilugendo lumwi okukinga kubhutelo bhwe miyaka jinu esuluye okusoshao ebhibhibhi kwe chogo chae omwene. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
Kwe likilisha echimenya ati echalo chamogelwe kwe chigambo cha Nyamuanga, koleleki chinu echibhonekana chitakolelwe ne chinu chinu chaliga nchibhonekana. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
Yesu Kristo nimwene ligolo, lelo, na kajanende (aiōn g165)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
Woli Nyamuanga wo mulembe, unu abhaletele lindi okusoka mubhafuye omulefi omukulu wa jinyabhalega, Latabhugenyi weswe Yesu, kwa manyinga ga lilagano lya kajanende, (aiōnios g166)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
Kabhayana obhutulo bhuli egambo lyakisi okukola elyenda lyae, nakola emilimu munda yeswe inu iliyakisi eyokukondelesha mumeso gae, okulabhila Yesu Kristo, kumwene libhe ekusho kajanende na kajanende. Amina (aiōn g165)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
Olulimi wona ni mulilo, ninsi yo bhunyamke, luteweyo amwi mwe bhiungo bhyo mubhili gweswe, lunu olunyamula mubhili gwona no ogulutula ingulu yo mulilo injila yo bhulame, no lwenene okwochwa nomulilo gwa nyombe. (Geenna g1067)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
Emwe mwamalile okwibhulwa lwa kabhili, atali ku njuma unu ejinyamuka, mbe nawe okusoka ku njuma jinu jitakunyamuka, okulabha ku bhuanga no musango gwa Nyamuanga gunu gwasagile. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
mbe nawe omusango gwa Latabhugenyi ogusigala kutyo kajanende.” Gunu ni musango gunu gwalasibhwe kuti musango gwo bhwana kwemwe. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
Bhuli munu akaika, na jibhega kuti ni melesho ga Nyamuanga, no munu akafulubhenda, na jibhega kuti ni bhutulo bhunu ayanilwe na Nyamuanga, koleleki ati bhuli musango Nyamuanga abhega nakusibhwa okulabha ku Yesu Kristo. Likusho no bhuinga bhibhega ku mwene kajanende na kajanende. Amina. (aiōn g165)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
Mbe kukilawo ejo ejo kunyaka kwo mwanya mutoto, Nyamuanga we chigongo chona, unu abhabhilikiye mwikusho lya kajanende mu Kristo, kabhakumisha, kabhakomesha no kubhakumanya amanaga. (aiōnios g166)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
Obhuinga bhubhe ku mwene Kajanende na kajanende. Amina (aiōn g165)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
Kutyo omwibhonela obhwanfu bhwo mulyango gwo kwingilila mu bhukama bhwa kajanende bhwo Mukama weswe no mukisha Yesu Kristo. (aiōnios g166)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Kwo kubha Nyamuanga atabhasigile bhamalaika abho bhaindukile. Tali abhesele nyombe koleleki bhabhoywe jingoye okukinga ao indamu yakabhakingile. (Tartaroō g5020)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Mbe nawe mukule mu chigongo no bhumenyi bhwa Latabhugenyi no mukisha Yesu Kristo. Wolyanu likusho lino mwene woli na kajanende. Amina. (aiōn g165)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
No bhuanga bhulya bhwakolelwe kwo kumenyekana abhwelu, na nichibhulola, no kubhubhambalila, no kubhalasisha obhuanga bhwa kajanende, bhunu bhwaliga ku Lata na nibhukolwa kumenyekana kweswe. (aiōnios g166)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
Echalo no bhuligisi bhwacho ebhilabhawo. Nawe mwenene unu kakola okwenda kwa Nyamuanga oyo niwe nagendelelala okulama kajanende. (aiōn g165)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
Na gunu nigwo omulago gunu achiyanile eswe: obhulame bhwa kajanende. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
Omunu wona wona unu kamubhiilililwa owabho ni mwiti. Na mumenyele ati obhuanga bhwa kajanende bhutakwinyanja munda yo mwiti. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
No obhubhambasi nibhwo bhunu— ati Nyamuanga achiyaye obhuanga bhwa kajanende, no bhuanga bhunu bhuli mu mwana waye. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
Nibhandikiye jinu koleleki mumenyele ati mulino bhuanga bhwa kajanende— emwe bhanu mwikilisishe lisina lyo Mwana wa Nyamuanga. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
Mbe nawe echimenya ati omwana wa Nyamuanga ejile no kuchiyana obhumenyi, ati echimumenya mwenene unu ali chimali na ati chilimo mu mwene unu ali chimali, nolwo mu mwana waye Yesu Kristo. Ni Nyamuanga we chimali no bhuanga bhwa kajanende. (aiōnios g166)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
okwingana ne echimali chinu chili munda yeswe na chinu chilikala neswe akajanende. (aiōn g165)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
Na bhamalaika bhanu bhatalindile obhukama bhwebhwe nawe nibhasiga obhwikalo bhwebhwe Nyamuanga nabhabhoya jingulwema akajanende, mumwilima, koleleki bhalamulwe ku lunaku luliya olukulu. (aïdios g126)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
Lwa kutyo Sodoma na Gomora ne ebhikale bhinu bhyaliga bhijongele emisi ejo, ona nijingila mubhusiani nibhalubhilisha inamba inu itali yo obhusimuka. Mbe jinu jabhabhwene jaliga jili bhijejekanyo bhya bhanu abhanyaka mundamu yo omulilo gwa akajanende. (aiōnios g166)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
Ni makonjo aga inyanja gali na iyogele na agasosha jinswalo genyele, ni njota jinu ejigosola gosola jibhikiwe obhwilafulu bhwo omwilima akajanende. (aiōn g165)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
muchulele mulyenda lya Nyamuanga, mutegelee echisa cho Omukama weswe Yesu Kristo chinu echibhayana obhukama bhwa akajanende. Mbe nimwoleshe echisa kubhanu (aiōnios g166)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
Ku Nyamuanga omwerusi enyele, Kristo Omukama weswe, likusho libhe kumwene, obhukulu, obhutulo na amanaga gachaliga okubhao amaimbo gona, olyani nolwo nakajanende. (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
achikolele kubha bhukama, bhagabhisi bha Nyamuanga ne esemwene ku mwene libhe ekusho na amanaga kajanende kone. Amina. (aiōn g165)
Ni ne Rayayye, dā na mutu, ga shi kuwa ina a raye har abada abadin! Ina kuma riƙe da mabuɗan mutuwa da na Hades. (aiōn g165, Hadēs g86)
na unu nilamile. Naliga nafuye, mbe nawe lola, nilamile kajanende! Na nili na jifungulujo ejo lufu na nyombe. (aiōn g165, Hadēs g86)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
Bhuli mwanya ebhimongwa bhilya ebhyo bhuanga anu bhyaliga nibhisosha likusho, ne echibhalo, no kusima imbele ya unu aliga enyanjile ku chitebhe echo echa Information omwene unu alamile kajanende Kona, (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
Mbe abhakaluka makumi gabhili na bhana nibhalamya abhene imbele yaye unu aliga achinyanjiye echitebhe cha Ingoma. Mbamulamya unu alamile kajanende Kona no kwesa jintenga jebhwe imbele ye chitebhe cha Ingoma mbaika ati, (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
Ninungwa bhuli chinu chamogelwe chinu chaliga chili mulwile na munsi emwalo ye chalo na ingulu ya inyanja, bhuli chinu munda yacho nichaika ati, “Ku mwenene unu enyanjile ku chitebhe cha Ingoma na ku mwana wa inama, bhubhe bhwo kumenyekana, echibhalo, likusho na managa no bhutungi kajanende na kajanende.” (aiōn g165)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
Okumala nindola Ifalasi ili nyelelefwe. Unu aliga ailinyileko aliga natogwa lufu, na nyombe yaliga nimulubha. Bhayanilwe obhutungi ingulu ya libhala lye chalo, okwita kwa lipanga, kwa injala na kwo bhulwaye, na kwa jityanyi ja ibhala mu chalo. (Hadēs g86)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
nibhwaika ati, “Amina! unu kakuyibhwa, likusho, obhwengeso, isime, echibhalo obhutulo na amanaga bhibhe ku Nyamuanga weswe kajanende na kajanende! Amina!” (aiōn g165)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
Okumala Malaika wa katanu nabhuma linyawegona lyaye. Nindola injota okusoka Mulwile inu yaliga iguye ku chalo. Mbe injota eyo yayanilwe olufungulujo lwe lyobho linu elija mu lyobho linu litana bhutelo. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
Negula elyobho linu litana bhutelo, ingesi nisokamo niilinya ingulu ilobhekene okusoka mulyobho lwa ingesi inu eisoka mu lyochelo enene. Lisubha na mulutumba nibhiinduka mubhibhi chisute kunsonga ya ingesi inu yasokele mulyobho. (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
Jaliga jili nage kuti mukama ingulu yebhwe Malaika we lyobho linu litana bhutelo. Lisina lyaye mu chiyebhulania ni Abhadoni, na mu chigiliki ana lisina lyaye Apolioni. (Abyssos g12)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
no kulaila ku unu alamile kajanende na kajanende-unu amogele olwile na bhyona bhinu bhilimo, Echalo na bhyona bhinu bhilimo, na inyanja na bhyona bhinu bhilimo: Kutalibhao kuchelelelwa lindi. (aiōn g165)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
Mu mwanya gunu bhalibha bhakaluka obhubhambasi bhwebhwe, Intyanyi Ilya inu eisoka mulyobho linu litana bhutelo alikola lilemo bhitasikene nabho. Alibhaiga no kubheta. (Abyssos g12)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
Okumala Malaika wa musanju nabhuma inyawegona yaye, na malaka mafu nigaika Mulwile no kwaika ati, “Obhulaka bhwa mu Chalo bhabhee obhulaka bhwa Latabhugenyi weswe no bhwa Kristo waye. Katunga kajanende na kajanende.” (aiōn g165)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
Nindola Malaika oundi naguluka ali agati-gati yo lwile, unu aliga ano musango gwa Mulwile guli musango gwo bhwana ogwo kubhalasisha bhanu bhekaye mu chalo ku bhuli eyanga, bhuli luganda, bhuli nyaika, na bhuli bhanu. (aiōnios g166)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
No lwika lwo kwasibhwa kwebhwe nilugenda kajanende na kajanende, nolwo bhatapumusikile mumwisi amwi mugeta-abho bhanu abhailamya intyanyi ne lisusano lyaye, na bhuli munu unu alamiye olunyamo lwa lisina lyaye. (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
Oumwi wa bhaliya abho bhuanga bhana nashosha ku bhamalaika bhaliya musanju jimbiga musanju eja jijaabhu jinu jijuye lisungu lya Nyamuanga unu alamile kajanende na kajanende. (aiōn g165)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
Intyanyi inu walolele yaliga ilio, italio lindi woli, mbe nawe ili bhwangu okulinya okusoka mu lyobho linu litana bhutelo. Okumala kagendelela no bhunyamuke. Bhalya bhanu bhekaye mu chalo, bhalya bhanu amasina gebhwe gatandikilemo mu chitabho cho bhuanga kusoka kutelwako olufuka lwe chalo-bhalilugula bhakailola intyanyi inu yaliga ilio, ati italio woli, mbe nawe ili ayei okuja. (Abyssos g12)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
Kwiya kabhili nibhaika ati, “Aleluya! Olwika olusoka ku mwene kajanende na kajanende. (aiōn g165)
Amma aka kama dabbar tare da annabin ƙaryan nan wanda ya aikata alamu masu banmamaki a madadinta. Da waɗannan alamun ne ya ruɗe waɗanda suka sami alamar dabbar suka kuma bauta wa siffarta. Aka jefa dukansu biyu da rai cikin tafkin wuta ta da farar wuta mai ci. (Limnē Pyr g3041 g4442)
Lityanyi elyo nilimugwata no mulagi wo lulimi unu akolele ebhibhalikisho mu kubhao kwaye. Kwe bhibhalikisho bhinu abhajiga-jigile bhalya bhanu bhalulamiye olunyamo lwa lityanyi na bhanu bhalamishe lususano lyaye. Bhona bhabhili bheselwe bhali bhaanga munyanja eyo mulilo inu eyaka kwe chibhibhi. (Limnē Pyr g3041 g4442)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
Okumala nindola malaika neka okusoka Mulwile, ali na jinfungulujo je lyobho linu litana bhutelo na limboyelo linene mu kubhoko kwaye. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
Amwesele mu lyobho linu litana bhutelo, nalibhoya no kulitelako olunyamo ingulu yaye. Jinu jabhee kutyo koleleki ati asige okubhajiga-jiga amaanga lindi Kukinga emyaka chiubhi jikawao. Wejile jawa ejo ao, nasulumulwa kwo mwanya mufuyi. (Abyssos g12)
Aka jefa Iblis da ya ruɗe su cikin tafkin farar wuta, inda aka jefa dabban nan da annabin ƙaryan nan. Za a ba su azaba dare da rana har abada abadin. (aiōn g165, Limnē Pyr g3041 g4442)
Shetani, unu abhajiga-jigile, Neswa mu nyanja inu eyaka omulilo he chibhiliti, munu lili lityanyi no mulagi wo lulimi abho bhaliga bheselwe. Bhalinyasibhwa mu mwisi na mungeta kajanende na kajanende. (aiōn g165, Limnē Pyr g3041 g4442)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
Inyanja nibhasosha abhafuye bhanu bhaliga bhalimo. Olufu na nyombe nibhasosha abhafuye bhanu bhaliga bhalimo, na abhafuye nibhalamulwa okulubhana na chinu bhaliga bhakolele. (Hadēs g86)
Sa’an nan aka jefar da mutuwa da kuma Hades cikin tafkin wuta. Tafkin wutar nan kuwa shi ne mutuwa ta biyu. (Hadēs g86, Limnē Pyr g3041 g4442)
Olufu na nyombe nibhyeswa mu nyanja eyo mulilo. Lunu nilwo olufu lwa kabhili- inyanja yo mulilo. (Hadēs g86, Limnē Pyr g3041 g4442)
Duk wanda ba a sami sunansa a rubuce a cikin littafin rai ba, an jefar da shi cikin tafkin wutar nan. (Limnē Pyr g3041 g4442)
Nawe lisina lya wona wona likalema okubhonekana lyandikilwe mu chitabho cho bhuanga, Neswa mwitanga lyo mulilo. (Limnē Pyr g3041 g4442)
Amma matsorata, da marasa bangaskiya, masu ƙazanta, masu kisankai, masu fasikanci, masu sihiri, masu bautar gumaka da dukan maƙaryata, wurinsu zai kasance a cikin tafkin wutar da yake farar wuta mai ci. Wannan fa ita ce mutuwa ta biyu.” (Limnē Pyr g3041 g4442)
Mbe nawe kutyo jili ku bhobha, bhanyatekilisha, bhanu abhafululusha, abheti, abhalomesi, abhalosi, bhanu abhalamya ebhisusano, na abhalimi bhona, libhala lyebhwe lilibha mu nyanja yo mulilo gwe chibhiliti gunu ogulungusha. Olwo nilwo olufu lwa kabhili.” (Limnē Pyr g3041 g4442)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
Italibhao ngeta lindi; nolwo bhutalibhao bhukene bhwo bhwelu bhwa jitala amwi esubha kunsonga Latabhugenyi Nyamuanga niwe alibhamulikila ingulu yebhwe. Na bhene bhalitunga kajanende na kajanende. (aiōn g165)

HSA > Aionian Verses: 264
KAB > Aionian Verses: 200