Aionian Verses
Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
(parallel missing)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
(parallel missing)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
(parallel missing)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
(parallel missing)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
(parallel missing)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
(parallel missing)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
(parallel missing)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
(parallel missing)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
(parallel missing)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
(parallel missing)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
(parallel missing)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
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“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
(parallel missing)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
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Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
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Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
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Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
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Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
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Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
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Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
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domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
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Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
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Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
(parallel missing)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
(parallel missing)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
(parallel missing)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
(parallel missing)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
(parallel missing)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
(parallel missing)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
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Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
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Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
(parallel missing)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
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Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
(parallel missing)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
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Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
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Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
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Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
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Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
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Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
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Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
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Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
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Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
(parallel missing)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
(parallel missing)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
(parallel missing)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
(parallel missing)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
(parallel missing)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
(parallel missing)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
(parallel missing)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
(parallel missing)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
(parallel missing)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
(parallel missing)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
(parallel missing)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
(parallel missing)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
(parallel missing)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
(parallel missing)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
(parallel missing)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
(parallel missing)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
(parallel missing)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
(parallel missing)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
(parallel missing)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
(parallel missing)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
(parallel missing)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
(parallel missing)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
Ama mini n yedi yi, yua n bieni o pali o lielo po kuli, li pundi ban bu leni. Yua n yedi o lielo: O yanpiidaano ne, li pundi ke yi cancannikpeliba taancianli n cuo o. Yua n yedi o lielo: O yanluodaano ne, li pundi ban cuo o ki kuani o ku fantanbuogu nni. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
A jienunbu ya tie apo tingbali bonla, han logidi bu ki lu foagima, kelima a gbannanbuoyendu ya bodi, li baa hani apo ki cie ban lu a gbannandi kuli ku fantanbuogu nni. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
A jienu ya tie apo tingbali bonla, han jia u ki lu foagima, kelima a gbananabuoyendu ya bodi, li baa hani apo ki cie ban lu a gbannandi kuli ku fantanbuogu nni. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
Da jie mani yaaba n baa kpa ti gba nnandi, ama ki kan fidi ki kpa o naano. Ama yin ya jie mani yua n baa fidi ki bolini o naano leni ti gbannandi kuli ku fantanbuogu nni. (Geenna g1067)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
Fini Kapenayuma dogu moko, a tama ke a baa fiini a yuli hali tanpoli bi? Kalam, bi baa jiini a hali bi tinkpiba diema nni, kelima ya bancianma n den tieni a niinni ya den tieni Sodoma dogu nni, u bi baa ye hali dinla. (Hadēs g86)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
Yua n maadi mini o Joa Bijua po yaala n bia baa baa sugili, ama yua n maadi U Tienu Fuoma Yua po yaala n bia kan baa sugili moala leni ya yogunu n kpendi kuli. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
Yi n den baa ti konkondi nni tie nani yua n gbadi mi maama, ama handuna yema yanyagidi leni halimani boandi kuli dini ma ki teni ke maa luoni liba. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
Yibali yua n buli ti moabiaditi tie Sutaani. U jetaagu yogunu tie handuna juodima. U jetaagu danba mo tie malekinba. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
Nani ban yen habi ti moabiaditi ki sia maama, handuna juodima mo li baa tua yeni. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
Handuna juodima li baa tua yeni. Malekinba baa cua ki paadi bi nibiadiba ki ñani ba bi niteginkaaba siiga. (aiōn g165)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
N mo yedi a ke a tie Pieli. N baa maa min yini yaaba laa tangu po, baa mi kuuma diema paaciamu kuli kan fidi ki paadi gu. (Hadēs g86)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
A nuu yaaka a taali ya tie tingbali bonla, han jia ki lu foagima. Kelima a ya baa yaa miali n kan gbeni leni taayenli yaaka nuyendu, li baa hani apo ki cie han yaa pia taana lie leni nii lie ban nan lu ha yaa fantama n ki pia gbindima nni (aiōnios g166)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
A nunbu n ya tie apo tingbali bonla, han logidi bu ki lu foagima, kelima a ya baa yaa miali n kan gbeni leni nuyendu, li baa hani apo li cie han yaa pia nuni lie ban lu ha ku fantabuogu nni. (Geenna g1067)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
O joa den cua Jesu kani ki buali o: Canba, n baa tieni be yaa bonhanle ki baa yaa miali n kan gbeni? (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
Yua mo n fii ki ha o diena, yaaka o naataanjaba, yaaka o naataanpola, yaaka o baa, yaaka o naa, yaaka o bila, yaaka o kuani kelima n yeli po, o baa baa likuli taalima kobiga kobiga, ki go baa yaa miali n kan gbeni. (aiōnios g166)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
O den laa bu kankanbu u sankunu ki jadi ki gedi bukani. Ama waa den laa pu bupo kali ti faadi bebe. O den yedi bu: Han dan go luoni pu kuli hali abada. Lanyogunu bu kankanbu den kuodi. (aiōn g165)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
Fala baa ye leni yi, yinba li balimaama bangikaaba leni Falisieninba pala lie danba, kelima yi duodi mi ñincianma ki gaandi ki tinga ki bua ki ban baa baa niyendo wan tua yi hoadikoa. Ama o ya tua yi hoadikoa yeni, yi yen teni wan tua ku fantanbuogu yua ki yaa ji bia ki cie yi taalima lie. (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
Yinba, i we, u waalabibuolu ne, yi baa tieni lede ki sani ki faabi leni ku fantanbuogu cuonu? (Geenna g1067)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
Jesu n den ka Olife Tiidi juali po o hoadikaaba den cua bani bi bebe ki ydi: Waani ti laa bonla n baa ti cua yaa yogunu, leni yaa sinankeeni n baa waani ti a cuama leni handuna juodima yogunu. (aiōn g165)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
Li yaa puoli o baa yedi yaaba n ye o ganu: Fuadi mani n kani, yinba ti solindi yaaba, gedi mani yaa fantanbuogu n ki pia gbindima po, ban den gbini ku tuotabigu yudaano leni o yaa malekinba yaa po. (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
Bi baa gedi ya fala n ki pia juodima kani, ama bi niteginkaaba baa gedi ya miali n kan gbeni yaa kane. (aiōnios g166)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
N baa yaa ye leni yi yaa yogunu kuli, hali handuna juodima. (aiōn g165)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
Ama bi go yen cedi mi yema yanyangidi leni mi piama boandi leni ti gbannandi bon buakabiadila boandi dini ma bi pala nni ki teni ke maa fidi ki loni li ba kuli. (aiōn g165)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
A nuu nyaa baa kuani a ti tuonbiadi nni han jia u ki lu, kelima aya kua UTienu deni leni boa yengu, hani ki cie apo, han yaa pia buadilie ki kua mi fantama n kan gbindi naan kani. (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
A taali yaa baa kuani a ti tuonbiadi nni han jiali ki lu, aya kua li miali n ye naani leni taa yenli cie han kua mi fantama nni leni taana lie, (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
A nunbu yaa ba kuani a ti tounbiadi nni han ñani bu ki lu, ayaa kua UTienu diema leni nunyenbu cie han kua mi fantama nni leni nunnilie. (Geenna g1067)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
Jesu n den cuoni yeni o joa den sani ki cua ki gbaani o nuntuali ki buali o: a canbaanŋamo n baa tieni be yo ki ba ya miali n kan gbeni? (aiōnios g166)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
O den maadi ki yedi oba kuli nda go ŋmani a bonluonkaala, o hoadikaaba den gbadi wan yedi yaala. (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
wan ya die Jakobo buolu yaaba ŋali ya yogunu kuli, o diema kan baa juodima ŋali abada.” (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
nani wan den yedi ti yaajanba maama, Abalaŋama leni o puoliŋuani po ya yogunu kuli. (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
O tieni wan den teni ke o sawalipua-gagidikaaba maadi yaala ŋali yogu. (aiōn g165)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
Mu den miadi Jesu ke wan da yedi mun gedi u kulu nni. (Abyssos g12)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
Fini, Kapenayuma dogu moko, a tama ke a baa fiini a yuli ŋali tanpoli po bi? Aa a, bi baa jiini a ŋali bi tinkpiba diema.” (Hadēs g86)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
U Tienu balimaama bangikaciamo yendo den fii ki bua ki biigi Jesu ki yedi o: “Canbaa, n baa tieni lede ki baa ya miali n kan gbeni?” (aiōnios g166)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
N baa waani yi yin baa jie yua. Ya jie mani yua n baa fidi ki kpa yi, ki go yuandi ki lu yi ku fantanbuogu nni. Yeni de, n yedi yi ke wani n tie yin baa jie yua. (Geenna g1067)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
O canbaa den pagi laa ŋalimankubilo yua n kaa tiegi, kelima o den tieni u fanu.” Jesu den pugini ki yedi: “Handuna yaaba fani leni bi lieba ki cie yaaba n tie mi yenma yaaba. (aiōn g165)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
N yedi yi ke yin taa mani ŋanduna ŋalimani yi n joagini yeni, ki baa danlinba, ke yi yaa ti pia yi ŋalimani ya yogunu, ban n ga yi cangu naani ki pia juodima nni. (aiōnios g166)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
O den laadi fala bi tinkpiba n ye naankani. O den yaadi ki diidi ŋalifoagima, ki ban laa Abalaŋama leni Lasala ke o ye Abalaŋama kani. (Hadēs g86)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Jufinba yudaano yendo den buali Jesu ki yedi o: “O canbaanŋamo, n baa tieni be ki baa ya miali n kan gbeni?” (aiōnios g166)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
Jesu den yedi ba: “Handuna na jaba taani bi puoba, bi puoba mo kuni bi jaba. (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
Ama yaaba n dagidi ki fii bi tinkpiba siiga ki kua ya yogunu n kpendi ya yema nni, bi jaba kan go taa puoba, bi puoba mo kan go kuni jaba. (aiōn g165)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
ke yua n daani o kuli n fidi ki baa yaa miali n kan gbeni. (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
Kelima U Tienu den bua handuna hali boncianla, ki puni o bi ja yenyenga ke yua n daani o kuli n da bodi ama wan baa yaa miali n kan gbeni. (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
Yua n daani bi Jua pia yaa miali n kan gbeni, ama yua n ki daani bi Jua kan le li miali U Tienu pabienli cuonu bebe n baa jagi o yulipo. (aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
Yua n yendi baadi opanpaani ki taagi ti kpaandi ya miali n kan gbeni po, ke yua n buu leni yua n yendi kuli n taani ki mangi bi pala. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
Yi moamoani yi moamoani kani n yedi yi yua n cengi n maama ki daani yua n soani pia yaa miali n kan gbeni, buudi cuonu ki ye o po, ama o ñani mi kuuma nni ki kua li miali nni. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
Yi lingi idiani nni bohanla ki tema ke yi baa ba lienni yaa miali n kan gbeni, ama ki sua idiani yeni tiendi n yaa siedi yo. (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Yin da tuuni mani ki baadi ya jiema n baa pendi ka, ama yin ya tuuni mani ki baadi ya jiema n puuni ya miali n kan gbeni, o Joa Bijua n baa payi yaali, kelima Baa tieni opo li maalima. (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
N Baa yanbuama go tie ke yua n nuali Bijua ki daani o kuli n baa yaa miali n kan gbeni, min fiini o li juodi daali. (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Yi moamoani yi moamoani kani n yedi yi: Yua n daani nni kuli pia yaa miali n kan gbeni. (aiōnios g166)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
Mini n tie yaa jiema n ñani tanpoli ki fo. O nilo ya dini laa jiema o baa fo hali yaa yogunu kuli, min baa pa o yaa jiema yeni tie n gbannandi, min baa pa yaadi ke handuna kuli n baa limiali. (aiōn g165)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Yua n ŋmani n gbannandi ki go ñuni n soani o pia yaa miali n kan gbeni, n baa fiini o, bi tinkpibi siiga li juodi daali. (aiōnios g166)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
Mine n tie yaa jiema n ñani tanpoli ki jiidi, maa taa leni yi yaajanba n den dini yaama ki nan go kpe yeni ka, kelima mine wani yua n dini ma o baa fo hali yaa yogunu kuli. (aiōn g165)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
Simono Pieli den guani ki yedi o: (aiōnios g166)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
O yonbo n ye yaa diegu nni ka tie wan baa ye naani yogunu kuli, ama yua n tie laa diegu biga baa ye lienni hali yaa yogunu kuli. (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
N yedi yi moamoani, yi moamoani kani yua n kubi n maama o kan kpe hali abada. (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
Jufinba den yedi o: Moala wani ti bandi cain ke a pia ki cicibiadiga, Abalahanma kpe, bi sawalipuaba kpe a mo yedi: ke yua n kubi a maama kan kpe hali abada. (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Hali tin ye ti daa gbadi ke nilo fidi ki nuadi yua n mali ki tie juamo. (aiōn g165)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
Yua n daani nni ki fo mo kan kpe hali a bada. A dugi laa maama po bi? (aiōn g165)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
Yua n bua o miali baa biani li, ama yua n nani o miali handuna nni, o baan le li tanpoli, yaa miali n kan gbeni po. (aiōnios g166)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
Ku niligu den guani ki yedi o: Ti gbadi ke Kilisiti baa ye hali yaa yogunu kuli, U Tienu balimaama tili nni, n waani ti la. Be yaapo yo ke fini mo nan yedi: Ke bi baa yugidi o Joa Bijua? ŋme n tie O Joa Bijua? (aiōn g165)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
N bani ke o mabilikaama yeni tie yaa miali n kan gbeni. Lanyaapo n teni min maadi yaa maama kuli tie Baa n waani nni, min maadi yaame. (aiōnios g166)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
Pieli den yedi o: A kan nigidi n taana hali abada. Jesu den guani ki yedi o: N yaa nigidi a taana, haa go pia tuginma leni nni abada. (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
N baa mia Baa wan payi toa yua n baa tie yi todikoa. wan yaa ye leni yi hali yaa yogunu kuli. (aiōn g165)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
Kelima adini o li bali ke o die bi nisaaliba kuli, ke wan fidi ki pa han puni o yaaba kuli yaa miali n kan gbeni. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Ki sua ya miali n kan gbeni mo tie ban bandi fini yua bebe n tie U Tienu imoamoani leni han soani yua Jesu Kilisiti. (aiōnios g166)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
Kelima fini U Tienu kan ŋa nni bi tinkpiba diema nni. A kan tuo ke a nigagidiŋamo n la mi bedima. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
Lani yaa po o den maadi ki tuodi ki waani U Tienu n gandi yua fiima bi tinkpiba siiga maama fuuli. Moamoani U Tienu ki den ŋa o bi tinkpiba diema nni, o gbannandi mo ki bedi. (Hadēs g86)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
Wani Jesu ba ye tanpoli ŋali li yogunu n ba ti pundi ke u TIENU baa guani ki ŋanbi li bonkla kuli nani wan den tuodi ki teni ke o sawalipuaba yaaba n gagidi pua sawali ki yedi yaala ŋali yogu. (aiōn g165)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
Polo leni Banabasa den paagi bi pala ki yedi ba: Li den tie tiladi ke U Tienu maama n kpa pundi yinba ya kani, ama kelima yi yie yi ga ma, yi nua ke yii pundi ki baa ya miali n kan gbeni. Lani yaapo ti ba lebidi ki gedi bi nilanba po. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Bi nilanba n den gbadi mi naa maama, bi pala den mangi ke bi pagi o Diedo maama. U Tienu den n gandi yaaba ke ban ba ya miali n kan gbeni kuli den tuo ki daani. (aiōnios g166)
da aka sani tun zamanai. (aiōn g165)
O Diedo, yua n tiendi wan jagi yaala, ŋali yogu yeni n yedi yeni. (aiōn g165)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
U TIENU gagidiŋanma ban ki nua yaama leni u paaciamu yu n ki pia gbenma leni wan tie maama kuli doagidi ke bi nua la ŋali ŋanduna tagima yogunu, li ya tie ke ti kpiagidi O o tuona nni. (aïdios g126)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
bani yaaba n lebidi ki ŋa U TIENU n tie maama moamoani ki ŋua mi faama. Bi kpiagidi U TIENU n den tagi yaala, ki ŋa wani O tagido oba, yua n pundi ki ya baadi ti pagidi ŋali ya yogunu kuli. AMINA! (aiōn g165)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
Yaa miali n kan gbeni ye yaaba n tiendi yaala n ŋani kaa cedi, ki lingi U TIENU kani ti kpiagidi leni ti jigidi. (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
Lanwani, nani ti tuonbiadi n den die bi niba ki teni ke bi ku maama, li go tie yeni, uTIENU ŋanbili mo die bi niba kelima wani uTIENU puni ba li moamoansaali, ki caani ba ya miali n kan gbeni po kelima ti Diedo JESU KILISITI yaa po. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
Ama moala ke yi faabi leni ti tuonbiadi yonbidi ki tua u TIENU yonbi, yi bonluonkaala tie mi gagidiŋanma, yaala n tie mi juodima po mo ya miali n kan gbeni. (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Kelima ti tuonbiadi panpaani tie mi kuuma; ama u TIENU ŋanbili paabu tie ya miali n kan gbeni ti Diedo JESU Kilisiti nni (aiōnios g166)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
Li tie ti yaajanba puoli ŋuani, KILISITI moko den mali bi ya buolun nne ti gbanandi po, wani yua n die li bonla kuli; U TIENU n baa li ŋali ya yogunu kuli. AMINA! (aiōn g165)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
ŋan da go yedi mo: ŋmee n baa jiidi ki gedi u kulu nni? lani n tie ki ban teni KILISITI n ña likani ki fii bi tinkpiba siiga. (Abyssos g12)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Kelima U TIENU luoni bi nisaaliba kuli bi yiema nni ki baa yuandi ki gbadi bikuli po mi niñima. (eleēsē g1653)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
Li bonla kuli ñani O yaa kani, wani n kubi likuli, likuli mo ye O yaa po. WANI n yaa baadi ti kpiagidi ŋali ya yogunu kuli. Amina! (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Da taa mani leni ŋanduna ne niinni yaaba, ama yi yantiana pandima n teni yin lebidi ki gagidi ki bandi U TIENU yanbuama lani n tie yaala n ŋani, ki mani O po ki dagidi cain. (aiōn g165)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
Tin ya kpiagidi mani U TIENU yua n ba fidi ki teni yin ya se ke li pa O sanŋoadima nni nani min wangi ya laabaaliŋamo, ki wangi JESU Kilisiti maama n yedi yaala. N wangi nani U TIENU bondoaginkaala yaala n den duagi ŋasiili nni hali yogu n doagidi maama moala. (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
U TIENU yua n ye yogunu kuli ñani O ñoabonli ki yedi ke O bondoaginkaala n doagidi i nibuoli kuli po kelima O sawalipuaba n diani ya tila ya po. U TIENU tieni yeni ki bua i nibuoli kuli n tuo li dandanli. (aiōnios g166)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
U TIENU bebe n die mi yanfuoma ti kpiagidi Jesu Kilisiti nni ya yogunu ki tuu ya yogunu kuli. AMINA! (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Lanwani o yanfodaano ye le? Li balimaama bangika go ye le? U naa yogunu nianiado go ye le? Naani U Tienu ki doagidi ke handuna yanfuoma kuli tie mi yanluoma ka? (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
Baa yeni, ti wangi ya maama n tie yanfomaama yaaba kpeligi ki dagidi li dandanli po ya siiga. Laa yanfuoma naa tie o naa jamaano yaama ka, laa tie handuna bali danba yaaba n ye mi bodima sanu nni yanfuoma mo ka. (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
Ti wangi U Tienu ya yanfuoma maame, yaama n doagidi ki wuo bi nisaaliba po, U Tienu n den tuodi ki bili yaama ke man ya tie tipo ti kpiagidi. (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
Handuna bali danba siiga oba kuli naa den bani laa yanfuoma. Bi ya den bandi ma, bi kan den kpaa ti kpiagidiciandi Diedo li dapoanpoanli po. (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Oba kuli n da boandi o yuli. Yi siiga oba ya tama ke o tie yanfodaano nani handuna n nua maama wan tua yanluodaano ke wan baa ki tua o yanfodaano (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
Lanwani jiemaba ya baa guli n kpiilo, n kan go je laa jiema hali abada, ke min da guli kpiilo. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
Laa bonla kuli den baa bipo ki baa tie bi niba kuli po li bonbangikaala. U Tienu den teni ke likuli diani ki baa tie tipo i dundi, tinba yaaba n ye handuna juodima dana siiga. (aiōn g165)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
Mi kuuma, a paani be? Mi kuuma, a bonjunkaala go ye le? (Hadēs g86)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
A pajuaga danba po kelima tin ye yaa jamaano ne tienu juani bi yantiana kaa bua ban le Kilisiti yua n tie U tienu nannanli yaa labaali ŋamo kpiagidi n ŋani ki ñuliti maama. (aiōn g165)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
Kelima moala n po tin laadi yaa fala jenjenmu, ki tie pu, ti yaa biiga leni wan bogin ti po yaa kpiagidi. (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
Ti nuni naa ma bi niba n nua yaali yaa po ka, ama yaala ke baa nua; kelima bi niba n nua yaala tie bonpendi kaala ama ban kan fidi ki le yaala lani n tie yaala n kan pendi fabada. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Ti bani ki tingi n po tin ye yaa gbanandi yaa niini yaadi n tie nani li gbandieli yeni yaa bodi, ti pia tanpoli po yaa dieli ke U tienu wani o yaaba n tagi yaali. yaa dieli n baa ye u yogunu kuli, o nisaalo n ki tagi yaali. (aiōnios g166)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
Nani lan diani maama: «O den tieni mi ŋanma, o den todi a luoda, O teginma ye hali o yogunu kuli». (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
U tienu yua n tie O Diedo Jesu Ba, wan yua n pia ti pagidi hali yaa yogunu n kaa pia gbenma, bani ke mii pua faama. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
Wani Jesu Kilisiti den puni o yuli ti tuonbiadi po, nani ti Baa U Tienu n den bua maama, ki faabi ti leni handuna na leni o biadima. (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Wani n yaa baadi ti kpiagidi nifiima n tu nifiima. Ama. (aiōn g165)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
Yua n buli o gbannandi bonbuakaala po, baa yendi o gbannandi bonbuakaala po mi bodima. Yua n buli U Tienu Fuoma n bua yaala, baa yendi U Tienu Fuoma po yaa miali n kan gbeni. (aiōnios g166)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
Wani kilisiti ka lankani ki die mi diema danba leni li bali danba, bi paatieba leni bi diediba kuli, o yeli cie a yela kuli ya yogunu n tie na leni ya yogunu n ba ti cua kuli. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
laayogunu yi den ŋua ŋanduna yema sanbiadu, leni mi fawaama nni paaciamu bado, yua yaa yantiali n tuuni yaaba n yiedi U Tienu pala nni. (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
O den tieni lankuli ki baa doagidi o ŋanbili n yaba kaa pia bianu maama ŋali yaa yogunu n baa cua, kelima o ŋanma tipo Jesu kiliti nni. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
ki go teni ke n doagi la bi niba kuli po laa bondoaginkaala n ba tie maama U TIENU yua n tagi li bonla kuli, wuoni li bondoaginkaala yeni ŋali ya yogini n kpela, (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
U TIENU n den jagi ke oba tieni yaala ŋali yogunu ke o tienla ki dudi kelima ti diodo Jesu kilisiti yaa po. (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
Wan ya baadi ti kpiagidi kilisiti n yini yaaba siiga leni Jesu kilisiti yaapo ŋali nifiima ki tuu nifiima ŋali ya yogunu kuli. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Kelima tii koani leni ti gbannandi leni mi soama ka, ama ti koani leni li bali danba, bi tie cicibiada ki tie li biigili tuonsoanba ki ye mi fawaama nni. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
limani kpiagidi n tie maama Jesu Kilisiti nni. U Tienu ti Baa n ya pia ti kpiagidi nifiima n tu nifiima. Amina. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
Hali yogunu ya jamaano n pendi kuli po, ki doagidi moala O nigagidihanba po. (aiōn g165)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
Bi buudi baa tie yaa bolinma n kaa pia gbenma. Bi ba paadi cain leni o Diedo nunga leni o kpiagidi paalu, (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Ti diedo Jesu Kilisiti wani oba, leni ti Baa U Tienu yua n den bua ti, ki puni ti kelima o ŋanbili po yaa baagi n ki pia mi gbenma leni yaa suginma n ŋani, (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
Ama o den gbadi npo mi niŋima line yaapo: Jesu kilisiti cili ki doagidi o juuli mini yaa kani, ke min tua li bontogidikaala yaaba n baa daani o ki ba yaa miali n kan gbeni kuli po. (aiōnios g166)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
U Tienu yua n tie o badiciamo ŋali yaa yogunu kuli kaa pia kuuma, tin ki nua yua, wani yua bebe n tie U Tienu n yaa baadi ti jigidi leni ti kpiagidi hali yaa yogunu kuli. Amina (aiōn g165)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Han koani li dandanli koanŋanli, ki cuo ya miali n kangbeni, U Tienu n den yini a yaala yaapo ŋan go den tieni yaala ya seediŋamo bi niba boncianla nintuali. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
Wani yua n ki pia kuuma, ki ye ya yenma n gagidi nni, oba kuli nki la yua ki kan fidi ki le o mo, wani yua n die ti kpiagidi leni u paalu ŋali yaa yogunu kuli. Amina! (aiōnios g166)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Han tundi ya nifiima n tie na piada ke ban da tua japaadanba. Ki da kuani bi suginma bi piama nni, ama ban kuani ma U Tienu yaa niinni, wani yua n puuni ti li bonla kuli ŋali ke li kandi ke tin ya pia li pamanli. (aiōn g165)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
Leni utienu paalu yu n den faabiti, ki go yinti ya yiinu ngagidi, ki laa tie ti tuonŋama po ka. ama o yan buama leni O ŋanbili po yo. yaali ke ti den ba Jesu kilisiti niini hali ke ŋanduna daa tagi. (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
lani yaa po yo, ke n tuo likuli, kelima Utienu n gandi yaaba ya po. ke bani moko, n baa ya faabima n ye Jsu kilisti, leni ya kpiagidi n kan gbeni. (aiōnios g166)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
kelima Demasa den ŋa nni kelima obua yaa yogunu n tie ne ya bonla po ki gedi Tesalonika. Gilesa fii ki gedi Galati, Tita fii ki gedi Delimati diema. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Wani o diedo go baa ga nni leni bonbiadila kuli po, ki faabi nni ki kuani nni o diema tanpoli po. Wani n ya baadi ti kpiagidi ŋali yaa yogunu kuli. Amina. (aiōn g165)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
lankuli tie ya miali kan gbeni yaa sugima tanpuuli. Utienu yua kan pua faama n den bili ya ŋoanianu hali mi ciilima. (aiōnios g166)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
ki bangi ke tin yie yaala nkaa tiegi leni li handunli bon bua kabiadila, yaa yogunu ntiena nni leni mi yanfuoma, mi teginma leni utienu fangili, (aiōn g165)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
Lan ba gaa maama tin ba li moamoansaali kelima li dandanli po, ki tua bi faajieba ki go ba yaa miali n kan gbeni. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Daalinba o den paadi leni a u yogunu waamu ke han goa ki ga o wan ya ye leni a hali ya yogunu kuli. (aiōnios g166)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
Moala a dan juodi kaana nni O maadi len ti O bijua ñoabu nni. O den bili ke wan diedi li bonli kuli; leni wane ke, O go tagi li ŋandunli. (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
Ama O bijua po, O den yedi: Fini Utienu, A bali kalikaanu baa ye hali o yogunu kuli. A badigbianu mo tie mi teginma gbianu. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Nani wan go yedi kaanu ba maama: A tie kobadicianbado hali ya yogunu kuli nani Melekisedeki yeni. (aiōn g165)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
Wan den teni ke o ŋani ki dagidi cain li bonli kuli yeni, lan yaapo O den cuani yaaba tuo O kuli po ya tindima n kaa pia gbenma. (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
Leni li dandanli U tienu po, leni mi batisima bangima, leni ki maani i nii ki jandi, leni ki jandi ki fiini a tinkpila, leni yaa buudi n ba yuandi ki cua. (aiōnios g166)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
Ki leeni ki la Utienu maama n mani maama, ki go bandi yaa diema n kpendi yaa paalu; (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
Jesu n den kpa galiiga ki kua naani ti po. O tua yaa kopadicianbado n baa ye hali yaa yogunukuli nani Melekisedeki yeni. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Kelima bi den kpa teni O po yaa siedo n tene: A tie kopadiciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
kelima yua n yedi o yaapo; O yedi: O Diedo den poli, O kan lebidi O maama. O yedi: A baa tie kopaciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
Ama Jesu wan yua n ye ki fo hali yaa yogunu n kan gbeni yaapo, teni ke O kubi yaa kopadiciantuonli n ye o yogunu kukuli. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
waa den kua leni a pudibuana leni a naabila yaa soama ka, ama leni wani O yaa soacele ki den daa ki faabiti o yogunu kuli po. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
Kilisiti yaa soama n baa ŋuudi ki cie, wan yua, leni U tienu fuoma yua yua n ye o yogunu teni ke o den puni o yuli cain U tienu nani yaa padili n kaa pia joagindi ba kuli baa ŋuudi ti pala siedo leni a tuonkpiema ke yin fidi ki soani U tienu yua n fo yaa po. (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
Lan yaa po n teni ke O tie o ŋantaadi paano yaa candanbaalo. nani wan den kpe ki daa bi niba leni yaa tuonbiadi ke bi den tieni o ŋantaadikpelo yaa yogunu. lan tie U tienu n yini yaaba kuli baa ba wan den nianba yaa faali n ki pia gbenma yeni. (aiōnios g166)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
Li yaa tie yen ka, li den baa tua tiladi wan cili ki laadi fala yogunu boncianla hali ŋanduna cili yogunu; ki sua moala mi juodima yogunu, O cua ki puni O yuli yenma nani li padili yeni o yogunu kuli po, ki bolini ti tuonbiadi. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
Li tie leni li dandanli yaapo ke ti bandi ke ŋanduna den tagi leni U tienu maama. ki teni ke tin nua yaala moala ñani tin ki nua yaala yaa niini. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
Jesu Kilisiti o tie yendo wonla, dinla, leni yaa yogunu n kan gbeni. (aiōn g165)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
Mi yanduanma Tienu yua n den fini ti Diedo Jesu O yankpaŋamo bi tinkpiba siiga kelima O soama yaami n kuani yaa ŋantaado n baa ye o yogunu kuli po, N teni yin fidi ki yaa tuuni a tuonŋama ki go tiendi o (aiōnios g166)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
yanbuama. Wan yaa tiendi i yemi nni yaali n dagidi o po kelima Jesu Kilisiti po wan yua n die ti kpiagidi yaa yogunu n tu u yu! Amina! (aiōn g165)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
Diidi mani mi fantama waamu baa fidi ki bolini ya fuali n yaba. Bu lanbu mo tie nani mi fantama yeni, ki go tie ya bonbiadila n ye ti gbannandi siiga, ki joagindi ti gbannandi kuli. Ku fantanbuogu fantama ye bu niinni, ki teni ke bu cuondi mi fantama o nisaalo miali yema kuli nni. (Geenna g1067)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
Lani yaapo yi pia li miapanli. Yii piali ke li hua leni yaa bonbuoli nbaa bedi ka. Ama leni yaala n kan bedi. Lani n tie U Tienu maama yaama nfo ki baa ye hali yaa yogunu kuli po. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
Ama o Diedo maama baa ye hali yaa yogunu kuli. Laa maama n tie ban den wangi yi yaa laa baalihamo. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
O nilo yaa maadi lan yaa tie ke o wangi U Tienu maama, nilo ya soani tuonli lan yaa tie leni U Tienu yaa fidu, ke U Tienu n baa ti kpiagidi kelima Jesu Kilisiti yaapo, kelima wani n die ti kpiagidi leni upaciamu nifiima n tu nifiima «Amina» (aiōn g165)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
U Tienu yua n tie li hanbili kuli daano, ki yini yi Jesu Kilisiti nni, ke yin taani leni o, o kpiagidi yaadi n kan gbeni nni, yi fala waamu pendima puoli. o baa payi ufidu yin yaa se ke li pa, ke li ba kuli kan fidi ki lengidi yi. (aiōnios g166)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
Wani n yaa die upaciamu hali nifiima n tu nifiima kuli. Amina (aiōn g165)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
Leni yeni yo yi ba baa u TIENU n luodi ki yaani yipo yi DIEDO leni ti candaano JESU KILISITI yaama n kan pendi ŋali abda ya niinni. (aiōnios g166)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Kelima u TIENU naa den cedi ya malekinba n tieni ti tuonbiadi, ama o den luni ba li biigili ya fanma nni ban kubi ba naani kani hali ti buudi daali. (Tartaroō g5020)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Ama yin ya suagi liiga leni ti DIEDO leni ti candaano JESU KILISITI ya sanbili nni leni o ya bandima nni ki pugidi. Wani n ya baadi ti kpigidi moala leni ŋali ya yogunu kuli. (aiōn g165)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
kelima li miali yeni doagidi, ke ti la li, ke ti tiendi siedi, ki wangi yi ya miali n kan gbeni, yaali n den yé baa kani, ke o doagidi li ti po. (aiōnios g166)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
ŋanduna leni o bonbuakaala moko ba pendi, ama yua n tiendi Utienu yanbuama ba ya ye hali ya yogunu kuli. (aiōn g165)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
wan niani tipo ya ñoanianu, tie ya miali kan gbeni. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
yua n nani o kpiilo kuli tie nikpalo, yi bani ke nikpalo ba mo kuli ki pia ya miali kan gbeni o niinni. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
laa siedo mo nne: li tie ke Utienu puni ti, ya miali n kan gbeni, ke la miali mo ye o bijua ya niinni. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
n diani yi po laa bonla kuli, ke yinba yaaba n daani Utienu bijua yeli nni n ya bani ke yi pia ya miali n kan gbeni. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
ti go bani ke Utienu Bijua mo cua, ki puni ti mi yanfuoma, ke tin bandi yua n tie o moamoandaano, ke ti ye o moamoadaano, o Bijua Jesu Kilisiti yaa ninni. wani n tie imoamoani Tienu leni yaa miali n kan gbeni. (aiōnios g166)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
Ti bua yi, kelima imoamoani ye ti niini. i go baa yaa ye ti niini o yogunu kuli. (aiōn g165)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
Ya malekinba n naa den kubi ban pia ya bali, ki ha bi yekaanu, U Tienu den cuo ba ya cuonu n baa ye hali ya yogunu kuli, ki kubi ba li biigili nni hali li bujiali cuonu dacianli n cua. (aïdios g126)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
Li go tie yeni Sodoma leni Gomola leni bi tinkundogi yaaba po, yaaba n den tieni nani laa malekinba, ki puni bi yula ki tiendi mi conconma leni ti cagindi bouli kuli po. Baa moala bi laadi ya fantama n kan gbindi ya buudi fala, ki tie bi niba kuli po li bondiikaala ki tuodi ki tundi ba. (aiōnios g166)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
Bi doagidi bi tuona ya n pia i fe nani mi ñinciama ñinguona n lengidi ki lu ti ñinpunpuudi li boanjali po yeni. Bi go tie nani ya hmabila n yaadi yeni. U Tienu bili bipo ke bi kaanu baa ye li biigicianli nni hali ya yogunu kuli po. (aiōn g165)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
Yin ya kubi mani yi yula U Tienu buama nni, ki gu ti Diedo Jesu Kilisiti n pa yi ya miali n kan gbeni kelima o niñingbadima po. (aiōnios g166)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
Wani U Tienu bebe yua n tie ti Candaano, kelima Jesu Kilisiti yua n tie ti Diedo po, n ya baadi ti kpiagidi, ti jigidi, u paaciamu leni li bali, ya yogunu n pendi, moala leni ya yogunu kuli! Amina! (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
ki go teni ke ti tua kopadicianba diema o Baa U Tienu po, wani n yaa die ti kpiagidi leni u paaciamu hali ya yogunu kuli. Amina! (aiōn g165)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
Ya yogunu ke a bonfuodi naada yeni kpiagidi, ki jigindi, ki go tuondi, yua n kaa li balikalikaanu po, wani yua n fo, ki ye hali ya yogunu ki tu u yogunu kuli. (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
Bi piliee n nikpenaadiba yeni mo yen gbaani yua ka libalikalikaanu po nintuali. Bi yen kpiagidi wani yua n fo ki ye hali ya yogunu kuli, ki yiliti bi wula badifogilimu ki lu li balikalikaanu nintuali ki tua: (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
Lani n go den gbadi ke mi tagima kuli, yama n ye tanpoli po, leni ki tinga po, leni ki tinga tiipo, leni mi ñinciamma nni kuli leni yaala ye lieni kuli tua: Wani yua n ka li balikalikaanu po leni ki pebiga, n ya baadi ti pagidi leni jigidi, ti kpiagidi leni u paaciamu ya yogunu ki tu ya yogunu kuli. (aiōn g165)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
N den diidi ki go laa ya taamo n tie suudi ke o ñani. Yua n den jagi o po, yeli yi mi kuuma, ke bitinkpiba diema mo ciangi o. Bi den puni baa u paalu ki tinga kaan naadi kuli siiga kanyendu, ke ban kpa likani yaaba leni ki jugisiega leni mi koncianma, leni mi kucian ludikaama, leni ki tinga fuoyanbiaditi. (Hadēs g86)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
Ki tua: Amina! Ti tienu n die ti pagidi leni ti kpiagidi, mi yanfuoma, leni i tuondi, ti jigidi, u paaciamu leni u fidu hali ya yogunu kuli. Amina! (aiōn g165)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
O maleki muulo den piebi o kakaci. N den laa ke li ŋmabili ñani tanpoli ki baa ki tinga po. Bi den teni li acicila n lo yaa cañuangu nni kile. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
Li ŋmabili yeni den luodi ku cañuangu yeni ke i fantanñii ñani lienni nani ya buaga n yaba ya fantanñii yeni. U yienu leni mi fawaama kuli den biigi kelima yaa fantanñii ñani ku caciangu yeni niinni ya po. (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
I bado den tie ku buoñuangu maleki, ebilu maama nni bi yi o Abadona, gileki maama nni mo bi yi o Apoliyo, lani n tie yua n bolindi. (Abyssos g12)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
Ki poli yua n ye hali ya yogunu kuli, yeli nni, wani yua tagi tanpoli leni yaala n ye lienni kuli ki tinga leni yaala n ye lienni kuli, leni mi ñincianma leni yaala n ye mi niinni kuli ki yedi: Yogunu kan go ya ye. (aiōn g165)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
Bi ya tieni bi siedi ki gbeni ya yogunu, ki fuayanga yua n ba ña ku buoñuaangu n yeni nni baa tieni bu toabu leni baa ki paadi baa, ki go kpa baa. (Abyssos g12)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
O maleki leleelo den piebi kakaki, i nialicianmi den kpaani tanpoli po ki yedi. ŋanduna diema gua tua ti Diedo leni wan gandi Yua yaama; O baa die hali ya yogunu kuli. (aiōn g165)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
N go den laa malekitoa ke o yugi tanpoli mi fawama nni, ki kubi yaa labaaliŋamo n ye hali yaa yogunu kuli ki baa waani ki tinga yaaba kuli, mi diema, i nibuoli, leni i mabuoli yaaba kuli. (aiōnios g166)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
Bi falaciamo fantañii baa do hali ya yogunu kuli, bi kan baa fuodima yensiinu leni ñiagu kuli, bani yaaba kuli n gbaani ki kpiagi ki fuyanga leni ki nannanli ki go ga o yeli maalima. (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
A bonfuodi naada siiga nni yendo den teni bi maleki - leleediba yeni wula tadibuomu lele, ke mu gbie leni U Tienu yua n ye hali ya yogunu kuli pabienli cuonu. (aiōn g165)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
ŋan laa ya fuayanga yeni den kpa ye, waa go ye moala o baa do ki ña ku buoñuangu nni, ki gedi mi bodima nni. lani ki tinga yaaba siiga, yaaba ya yela n ka den diani li miali tili nni hali ŋanduna tagima yogunu, bi ya laa ki fuayanga, yua n den kpa ye, kaa go ye moala, ke o go goani ki ye, li baa lidini baa. (Abyssos g12)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
Bi go den kpaani yedi ki yedi: alleluya! u fantañii baa do hali ya yogunu kuli. (aiōn g165)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
Li yaa puoli n den laa maleki ke o ñani tanpoli ki ji, ki pia ku buoñuangu kile, ki go muubi i kuseseli cianmi o nuu nni. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
O den luni o ku buoñuangu yeni nni ki luoni ku ñoabu ki go tabini mi maalima ke wan da go boandi i nibuoli hali bina tudili yeni n baa pendi. Lani ya pendi, tiladi bi go baa lodi o u yogunu waamu po. (Abyssos g12)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
Mi ñincianma den guani ya tinkpila den ye mi ninni, mi kuuma leni bi tinkpiba yekaanu moko den guani ya tinkpila den ye bi ninni. ke bi jia yua kuli buudi nani bi bontienkaala n den tie maama. (Hadēs g86)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
Ñiagu kan go ya ti ye; bi kan go ya ti bua fidisanga bi yenyenma mo, kelima o Diedo U UTienu ba ti ya yendi bi po. lani bi ba ti ya die hali ya yogunu kuli. (aiōn g165)
