Aionian Verses

Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
(parallel missing)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
(parallel missing)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
(parallel missing)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
(parallel missing)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
(parallel missing)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
(parallel missing)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
(parallel missing)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
(parallel missing)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
(parallel missing)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
(parallel missing)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
(parallel missing)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
(parallel missing)
“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
(parallel missing)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
(parallel missing)
Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
(parallel missing)
Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
(parallel missing)
Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
(parallel missing)
Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
(parallel missing)
Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
(parallel missing)
Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
(parallel missing)
domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
(parallel missing)
Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
(parallel missing)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
(parallel missing)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
(parallel missing)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
(parallel missing)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
(parallel missing)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
(parallel missing)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
(parallel missing)
Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
(parallel missing)
Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
(parallel missing)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
(parallel missing)
Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
(parallel missing)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
(parallel missing)
Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
(parallel missing)
Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
(parallel missing)
Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
(parallel missing)
Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
(parallel missing)
Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
(parallel missing)
Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
(parallel missing)
Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
(parallel missing)
Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
(parallel missing)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
(parallel missing)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
(parallel missing)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
(parallel missing)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
(parallel missing)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
(parallel missing)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
(parallel missing)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
(parallel missing)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
(parallel missing)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
(parallel missing)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
(parallel missing)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
(parallel missing)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
(parallel missing)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
(parallel missing)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
(parallel missing)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
(parallel missing)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
(parallel missing)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
(parallel missing)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
(parallel missing)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
(parallel missing)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
(parallel missing)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
(parallel missing)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
Amma duk wanda ya saɓi Ruhu Mai Tsarki, ba za a taɓa gafara masa ba. Ya aikata madawwamin zunubi ke nan.” (aiōn g165, aiōnios g166)
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn g165, aiōnios g166)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
sa’an nan yă kāsa samun ninkinsu ɗari a zamanin yanzu (na gidaje, da’yan’uwa mata, da’yan’uwa maza, da uwaye, da’ya’ya, da gonaki amma tare da tsanani) a lahira kuma yă sami rai madawwami. (aiōn g165, aiōnios g166)
who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn g165, aiōnios g166)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
da zai kāsa samun riɓi mai yawa, a wannan zamani, ya kuma sami rai madawwami a zamani mai zuwa.” (aiōn g165, aiōnios g166)
who will not receive many times more in this present time, and in the age to come eternal life.” (aiōn g165, aiōnios g166)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
amma duk wanda ya sha ruwan da zan ba shi, ba zai ƙara jin ƙishirwa ba. Tabbatacce, ruwan da zan ba shi, zai zama masa maɓuɓɓugan ruwa da yake ɓuɓɓugowa har yă zuwa rai madawwami.” (aiōn g165, aiōnios g166)
but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.” (aiōn g165, aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
Ina ba su rai madawwami, ba za su taɓa hallaka ba; ba kuma mai ƙwace su daga hannuna. (aiōn g165, aiōnios g166)
And I give them eternal life, and they will never ever be wasted; and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
da aka sani tun zamanai. (aiōn g165)
All His works are known to God from eternity. (aiōn g165)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
Now this is the good word that was proclaimed to you. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Ni ne Rayayye, dā na mutu, ga shi kuwa ina a raye har abada abadin! Ina kuma riƙe da mabuɗan mutuwa da na Hades. (aiōn g165, Hadēs g86)
even the Living One—I became dead, to be sure, and now I am living for ever and ever! Oh yes! And I have the keys of Death and of Hades! (aiōn g165, Hadēs g86)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
Amma aka kama dabbar tare da annabin ƙaryan nan wanda ya aikata alamu masu banmamaki a madadinta. Da waɗannan alamun ne ya ruɗe waɗanda suka sami alamar dabbar suka kuma bauta wa siffarta. Aka jefa dukansu biyu da rai cikin tafkin wuta ta da farar wuta mai ci. (Limnē Pyr g3041 g4442)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
Aka jefa Iblis da ya ruɗe su cikin tafkin farar wuta, inda aka jefa dabban nan da annabin ƙaryan nan. Za a ba su azaba dare da rana har abada abadin. (aiōn g165, Limnē Pyr g3041 g4442)
And the devil, who deceived them, was thrown into the Lake of Fire and brimstone, where the Beast and the False prophet also are. And they will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
Sa’an nan aka jefar da mutuwa da kuma Hades cikin tafkin wuta. Tafkin wutar nan kuwa shi ne mutuwa ta biyu. (Hadēs g86, Limnē Pyr g3041 g4442)
And Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire. (Hadēs g86, Limnē Pyr g3041 g4442)
Duk wanda ba a sami sunansa a rubuce a cikin littafin rai ba, an jefar da shi cikin tafkin wutar nan. (Limnē Pyr g3041 g4442)
And if anyone was not found written in the Book of Life he was thrown into the Lake of Fire. (Limnē Pyr g3041 g4442)
Amma matsorata, da marasa bangaskiya, masu ƙazanta, masu kisankai, masu fasikanci, masu sihiri, masu bautar gumaka da dukan maƙaryata, wurinsu zai kasance a cikin tafkin wutar da yake farar wuta mai ci. Wannan fa ita ce mutuwa ta biyu.” (Limnē Pyr g3041 g4442)
But as for the cowardly and unbelieving and sinners and abominable and murderers and fornicators and sorcerers and idolaters, and all who are false, their portion is in the Lake that burns with fire and brimstone, which is the second death.” (Limnē Pyr g3041 g4442)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)

HSA > Aionian Verses: 264
F35 > Aionian Verses: 200