< Nehemiya 13 >
1 A wannan rana aka karanta Littafin Musa da ƙarfi a kunnuwan mutane aka kuma sami an rubuta cewa kada a karɓi mutumin Ammon ko mutumin Mowab cikin taron Allah,
At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,
2 domin ba su taryi Isra’ila da abinci da ruwa ba amma suka yi hayar Bala’am don yă kira la’ana a kansu. (Amma Allahnmu, ya mai da la’anar ta zama albarka.)
because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
3 Sa’ad da mutane suka ji wannan doka, sai suka ware daga Isra’ila duk waɗanda suke na baƙon zuriya.
As soon as the people heard this law, they excluded from Israel all of foreign descent.
4 Kafin wannan, an sa Eliyashib firist yă lura da ɗakuna ajiyar gidan Allahnmu. Yana da dangantaka na kurkusa da Tobiya,
Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God
5 ya kuma tanada masa babban ɗakin da dā ake ajiyar hadayun hatsi da turare da kayayyaki haikali, da kuma zakan hatsi, sabon ruwan inabi da kuma mai da aka umarta don Lawiyawa, mawaƙa da kuma matsaran ƙofofi, da kuma sadakoki domin firistoci.
and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
6 Amma yayinda dukan wannan yake faruwa, ba ni a Urushalima, gama a shekara ta talatin da biyu na Artazerzes sarkin Babilon na dawo wurin sarki. A wani lokaci daga baya na nemi izininsa
While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
7 sai na koma zuwa Urushalima. A nan na ji game da mugun abin da Eliyashib ya aikata da ya tanada wa Tobiya ɗaki a filayen gidan Allah.
to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God.
8 Na ɓace rai ƙwarai na kuma zubar da dukan kayan gidan Tobiya daga ɗakin.
And I was greatly displeased and threw all of Tobiah’s household goods out of the room.
9 Na umarta a tsarkake ɗakunan, sa’an nan na mayar da kayan gidan Allah a cikin ɗakunan, tare da hadayun hatsi da kuma turare.
Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
10 Na kuma ji cewa sassan da ake ba wa Lawiyawa ba a ba su ba, cewa kuma dukan Lawiyawa da mawaƙan da suke da hakkin hidima sun koma gonakinsu.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
11 Sai na tsawata wa shugabanni na kuma tambaye su na ce, “Me ya sa aka ƙyale gidan Allah?” Sa’an nan na kira su gaba ɗaya na sa su a wuraren aikinsu.
So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
12 Dukan Yahuda suka kawo zakan hatsi, sabon ruwan inabi da mai cikin ɗakunan ajiya.
and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
13 Na sa Shelemiya firist, Zadok marubuci, da wani Balawe mai suna Fedahiya su lura da ɗakunan ajiya na kuma sa Hanan ɗan Zakkur, ɗan Mattaniya ya zama mataimakinsu, domin an ɗauka waɗannan mutane amintattu ne. Aka ba su hakkin raban kayayyaki wa’yan’uwansu.
I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.
14 Ka tuna da ni saboda wannan, ya Allahna, kuma kada ka shafe abin da na yi da aminci domin gidan Allahna da kuma hidimarsa.
Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
15 A waɗannan kwanaki, na ga mutane a Yahuda suna matse ruwan inabi a ranar Asabbaci suna kuma kawo hatsi suna labta su a kan jakuna, tare da ruwan inabi,’ya’yan inabi, ɓaure da kaya iri-iri. Suna kuma kawowa dukan wannan cikin Urushalima a ranar Asabbaci. Saboda haka na gargaɗe su a kan sayar da abinci a wannan rana.
In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.
16 Mutane daga Taya waɗanda suke zama a Urushalima suna shigar da kifi da kaya iri-iri na’yan kasuwa suna kuma sayar da su a Urushalima a ranar Asabbaci wa mutanen Yahuda.
Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.
17 Sai na tsawata wa manyan Yahuda na ce musu, “Wanda irin mugun abu ke nan kuke yi, kuna ƙazantar da ranar Asabbaci?
Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
18 Kakanninku ba su yi irin waɗannan abubuwa ba, har Allahnmu ya kawo dukan masifun nan a kanmu da kuma a kan wannan birni? Yanzu kuna tsokanar fushi mai yawa a kan Isra’ila ta wurin ƙazantar da Asabbaci.”
Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
19 Sa’ad da inuwar yamma ya fāɗo a ƙofofin Urushalima kafin Asabbaci, na umarta a rufe ƙofofi kuma kada a buɗe sai Asabbaci ya wuce. Na kafa waɗansu mutanena a ƙofofin don kada a shigo da wani kaya a ranar Asabbaci.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
20 Sau ɗaya ko biyu,’yan kasuwa da masu sayar da kowane irin kaya suka kwana waje da Urushalima.
Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
21 Amma na ja kunnensu na ce, “Me ya sa kuke kwana kusa da katanga? In kuka ƙara yin haka, zan kama ku.” Daga wannan lokaci har zuwa gaba ba su ƙara zuwa a ranar Asabbaci ba.
but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
22 Sai na umarci Lawiyawa su tsarkake kansu su kuma tafi su yi tsaron ƙofofi don a kiyaye ranar Asabbaci da tsarki. Ka tuna da ni saboda wannan shi ma, ya Allahna, ka nuna mini jinƙai bisa ga madawwamiyar ƙaunarka.
Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
23 Ban da haka, a waɗannan kwanakin na ga mutanen Yahuda waɗanda suka auri mata daga Ashdod, Ammon da Mowab.
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
24 Rabin’ya’yansu suna yaren Ashdod ko kuwa wani yare na waɗansu mutane, ba su kuwa san yadda za su yi Yahudanci ba.
Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah.
25 Na tsawata musu na kuma kira la’ana a kansu. Na bugi waɗansu mutane na kuma ja gashin kansu. Na sa suka yi rantsuwa da sunan Allah na ce, “Kada ku ba da’ya’yanku mata aure ga’ya’yansu maza, ba kuwa za ku auri’ya’yansu mata wa’ya’yanku maza ko wa kanku ba.
I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
26 Ba don aure-aure irin waɗannan ne Solomon sarkin Isra’ila ya yi zunubi ba? A cikin yawancin al’ummai babu sarki kamar sa. Allahnsa ya ƙaunace shi, Allah kuma ya mai da shi sarki a kan dukan Isra’ila, amma duk da haka baren mata suka rinjaye shi ga zunubi.
Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
27 Yanzu za mu ji cewa ku ma kuna yin duk wannan mugunta kuna zama marasa aminci ga Allahnmu ta wurin auren baren mata?”
Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
28 Ɗaya daga cikin’ya’yan Yohiyada maza, ɗan Eliyashib babban firist, surukin Sanballat mutumin Horon ne. Na kuwa kore shi daga wurina.
Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me.
29 Ka tuna da su, ya Allahna, domin sun ƙazantar da aikin firist da kuma alkawarin aikin firist da na Lawiyawa.
Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
30 Saboda haka na tsarkake firistoci da Lawiyawa daga kowane baƙon abu, na kuma ba su aikinsu, kowa ga aikinsa.
Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
31 Na kuma yi tanadi don sadakokin itace a ƙayyadaddun lokuta, da kuma don nunan fari. Ka tuna da ni da alheri, ya Allahna.
I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.