Mattiyu 6
1 “Ku yi hankali kada ku nuna ‘ayyukanku na adalci’ a gaban mutane, don su gani. In kuka yi haka, ba za ku sami lada daga wurin Ubanku da yake cikin sama ba.
Take heed that ye do not your alms before men, to be observed by them: otherwise ye will have no reward from your Father, who is in heaven.
2 “Saboda haka sa’ad da kake ba wa masu bukata taimako, kada ka yi shelarsa, yadda munafukai suke yi a majami’u da kuma kan tituna, don mutane su yabe su. Gaskiya nake gaya muku, sun riga sun sami ladarsu cikakke.
Therefore when thou dost an alms-deed, do not proclaim it abroad, as the hypocrites do, in the synagogues, and in the streets, that they may be applauded by men. Verily I tell you, they have their reward.
3 Amma sa’ad da kake ba wa masu bukata taimako, kada ka yarda hannun hagunka yă ma san abin da hannun damarka yake yi,
But when thou givest alms, let not thy left hand know what thy right hand doth:
4 don bayarwarka ta zama a ɓoye. Ubanka kuwa mai ganin abin da ake yi a ɓoye, zai sāka maka.
that thine alms may be in secret, and thy Father, who seeth in secret, will himself reward thee openly.
5 “Sa’ad da kuma kuke addu’a, kada ku zama kamar munafukai, gama sun cika son yin addu’a a tsaye a cikin majami’u da kuma a bakin titi, don mutane su gan su. Gaskiya nake gaya muku, sun riga sun sami ladarsu cikakke.
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.
6 Amma sa’ad da kake addu’a, sai ka shiga ɗakinka, ka rufe ƙofa, ka yi addu’a ga Ubanka wanda ba a gani. Ubanka kuwa mai ganin abin da ake yi a ɓoye, zai sāka maka.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.
7 Sa’ad da kuma kuke addu’a, kada ku yi ta maimaita magana, kamar marasa sanin Allah, domin suna tsammani za a ji su saboda yawan maganarsu.
But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much:
8 Kada ku zama kamar su, gama Ubanku ya san abin da kuke bukata kafin ma ku roƙe shi.
be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him.
9 “To, ga yadda ya kamata ku yi addu’a. “‘Ubanmu wanda yake cikin sama, a tsarkake sunanka,
After this manner therefore pray ye,
10 mulkinka yă zo a aikata nufinka a duniya kamar yadda ake yi a sama.
"Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth;
11 Ka ba mu yau abincin yininmu.
give us this day our daily bread;
12 Ka gafarta mana laifofinmu, kamar yadda mu ma muke gafarta wa masu yin mana laifi.
and forgive us our debts, as we forgive our debtors;
13 Kada ka bari a kai mu cikin jarraba, amma ka cece mu daga mugun nan.’
and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen."
14 Gama in kuna yafe wa mutane sa’ad da suka yi muku laifi, Ubanku da yake cikin sama ma zai gafarta muku.
For if ye forgive men their faults, your heavenly Father will also forgive you:
15 Amma in ba kwa yafe wa mutane laifofinsu, Ubanku ma ba zai gafarta muku zunubanku ba.
but if ye forgive not men their transgressions, neither will your Father forgive your trespasses.
16 “Sa’ad da kuma kuna azumi, kada ku ɓata fuska, yadda munafukai suke yi. Sukan ɓata fuskokinsu domin su nuna wa mutane cewa suna azumi. Gaskiya nake gaya muku, sun riga sun sami ladarsu cikakke.
And when ye fast, be not, like the hypocrites, of a gloomy countenance; for they disfigure their faces, that they may be observed by men to fast: I tell you, they have indeed their reward.
17 Amma sa’ad da kana azumi, ka shafa wa kanka mai, ka wanke fuskarka,
But thou, when thou fastest, anoint thine head and wash thy face;
18 domin kada mutane su ga alama cewa kana azumi, sai dai Ubanka kaɗai wanda ba a gani; Ubanka kuwa mai ganin abin da ake yi a ɓoye, zai sāka maka.
that thou mayst not appear unto men to fast, but to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee openly.
19 “Kada ku yi wa kanku ajiyar dukiya a duniya, inda asu da tsatsa suke ɓatawa, inda kuma ɓarayi sukan fasa, su yi sata.
Lay not up for yourselves treasures upon earth, where moth and rust corrupts, and where thieves break through and steal:
20 Amma ku yi wa kanku ajiyar dukiya a sama, inda ba tsatsa da asu da za su ɓata su, inda kuma ba ɓarayin da za su fasa, su yi sata.
but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 Gama inda dukiyarka take, a nan ne fa zuciyarka za tă kasance.
for where your treasure is, there will your heart be also.
22 “Ido shi ne fitilar jiki. In idanunka suna da kyau, dukan jikinka zai cika da haske.
The eye is the light of the body: if therefore thine eye be clear, thy whole body will be light;
23 Amma in idanunka suna da lahani, dukan jikinka ma zai cika da duhu. To, in hasken da yake a cikinka duhu ne, duhun ya wuce misali ke nan!
but if thine eye be bad, thy whole body will be dark. If therefore the light that is in thee be darkness, how great is that darkness!
24 “Ba mai iya bauta wa iyayengiji biyu. Ko dai yă ƙi ɗaya, yă ƙaunaci ɗaya, ko kuwa yă yi aminci ga ɗaya, sa’an nan yă rena ɗayan. Ba dama ku bauta wa Allah, ku kuma bauta wa kuɗi gaba ɗaya.”
No one can serve two masters; for either he will hate the one, and love the other; or at lest he will be attached to the one, and neglect the other: ye cannot serve God and mammon:
25 “Saboda haka, ina gaya muku, kada ku damu game da rayuwarku, game da abin da za ku ci, ko abin da za ku sha; ko kuma game da jikinku, game da abin da za ku sa. Ashe, rai bai fi abinci ba, jiki kuma bai fi tufafi ba?
therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not life more than food, and the body than raiment?
26 Ku dubi tsuntsayen sararin sama mana; ba sa shuki ko girbi ko ajiya a rumbuna, duk da haka, Ubanku na sama yana ciyar da su. Ashe, ba ku fi su daraja nesa ba?
Look at the birds of the air; they sow not, neither do they reap, nor gather into barns: and yet your heavenly Father feedeth them. Are not ye preferable to them?
27 Wane ne a cikinku ta wurin damuwa zai iya ƙara wa rayuwarsa ko sa’a ɗaya?
And which of you by all his thought can add one cubit to his stature?
28 “Me ya sa kuke damuwa a kan riguna? Ku dubi yadda furannin jeji suke girma mana. Ba sa aiki ko saƙa.
And why are ye sollicitous about raiment? consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I tell you,
29 Duk da haka ina gaya muku ko Solomon cikin dukan darajarsa bai sa kayan adon da ya kai na ko ɗaya a cikinsu ba.
that even Solomon in all his glory was not arrayed like one of these.
30 In haka Allah yake yi wa ciyawar jeji sutura, wadda yau tana nan, gobe kuwa a jefa a cikin wuta, ba zai ma fi yi muku sutura ba, ya ku masu ƙarancin bangaskiya?
Now if God so clothe the grass of the field, which is growing to-day, and to-morrow is cast into the fire, will He not much more clothe you, O ye of little faith?
31 Don haka, kada ku damu, kuna cewa, ‘Me za mu ci?’ Ko, ‘Me za mu sha?’ Ko kuma, ‘Me za mu sa?’
Be not therefore anxious, saying, What shall we eat, or what shall we drink, or how shall we be clothed?
32 Gama marasa sanin Allah suna fama neman dukan waɗannan abubuwa, Ubanku na sama kuwa ya san kuna bukatarsu.
(things which the heathens are so inquisitive after) for your heavenly Father knows that ye have need of all these.
33 Da farko dai, ku nemi mulkin Allah da kuma adalcinsa, za a kuwa ba ku dukan waɗannan abubuwa.
But seek first the kingdom of God and his righteousness, and all these shall be superadded unto you.
34 Saboda haka kada ku damu game da gobe, gama gobe zai damu da kansa. Damuwar yau ma ta isa wahala.
Be not therefore sollicitous about the morrow; for the morrow will require thought for its own affairs: sufficient to each day is its own trouble.
