Mattiyu 27
1 Da wayewar gari, sai dukan manyan firistoci da dattawan mutane suka yanke shawara su kashe Yesu.
At daybreak all the Chief Priests and the Councillors of the Nation consulted together against Jesus, to bring about his death.
2 Suka daure shi, suka tafi da shi, suka ba da shi ga gwamna Bilatus.
They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
3 Sa’ad da Yahuda, wanda ya bashe Yesu, ya ga an yanke wa Yesu hukuncin kisa, sai ya yi “da na sani.” Ya je mayar wa manyan firistoci da dattawan kuɗin azurfa talatin ɗin.
Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the Chief Priests and Councillors.
4 Ya ce, “Na yi zunubi da na ci amanar marar laifi.” Suka ce masa, “Ina ruwanmu da wannan? Wannan dai ruwanka ne.”
“I did wrong in betraying a good man to his death,” he said. “What has that to do with us?” they replied. “You must see to that yourself.”
5 Sai Yahuda ya zubar da kuɗin a cikin haikalin ya tafi. Sa’an nan ya je ya rataye kansa.
Judas flung down the pieces of silver in the Temple, and left; and went away and hanged himself.
6 Manyan firistoci suka ɗauki kuɗin, suka ce, “Doka ta hana a sa kuɗin a cikin ma’aji, da yake kuɗin jini ne.”
The Chief Priests took the pieces of silver, but they said: “We must not put them into the Temple treasury, because they are blood-money.”
7 Saboda haka, sai suka yanke shawara su yi amfani da kuɗin suka sayi filin mai yin tukwane, saboda binne baƙi.
So, after consultation, they bought with them the ‘Potter’s Field’ for a burial-ground for foreigners;
8 Shi ya sa ake kiran filin, Filin Jini har yă zuwa yau.
and that is why that field is called the ‘Field of Blood’ to this very day.
9 Sai abin da aka faɗa ta bakin annabi Irmiya ya cika cewa, “Suka ɗauki azurfa talatin, kuɗin da mutanen Isra’ila suka sa a kansa,
Then it was that these words spoken by the Prophet Jeremiah were fulfilled — ‘They took the thirty pieces of silver, the price of him who was valued, whom some of the people of Israel valued,
10 suka kuma yi amfani da su, suka sayi filin mai yin tukwane, kamar yadda Ubangiji ya umarce ni.”
and gave them for the Potter’s field, as the Lord commanded me.’
11 Ana cikin haka, Yesu kuwa yana tsaye a gaban gwamna, sai gwamnan ya tambaye shi, “Kai ne Sarkin Yahudawa?” Yesu ya ce, “I, haka ne, kamar yadda ka faɗa.”
Meanwhile Jesus was brought before the Roman Governor. “Are you the King of the Jews?” asked the Governor. “It is true,” answered Jesus.
12 Da manyan firistoci da dattawa suka zarge shi, bai ba da amsa ba.
While charges were being brought against him by the Chief Priests and Councillors, Jesus made no reply.
13 Sai Bilatus ya tambaye shi ya ce, “Ba ka jin shaidar da suke kawowa a kanka?”
Then Pilate said to him: “Do not you hear how many accusations they are making against you?”
14 Amma Yesu bai ce uffam game da ko ɗaya daga cikin zargin da suka yi masa ba. Har gwamna ya yi mamaki ƙwarai.
Yet Jesus made no reply — not even a single word; at which the Governor was greatly astonished.
15 A wannan irin Biki, gwamna yana da wata al’ada, ta sakin ɗan kurkuku guda wanda taron suka zaɓa.
Now, at the Feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose.
16 To, a wannan lokaci kuwa suna da wani shahararren ɗan kurkuku da ake kira Barabbas.
At that time they had a notorious prisoner called Barabbas.
17 Saboda haka da taron suka taru, sai Bilatus ya tambaye su ya ce, “Wane ne a cikinsu kuke so in sakar muku. Barabbas ko Yesu wanda ake kira Kiristi?”
So, when the people had collected, Pilate said to them: “Which do you wish me to release for you? Barabbas? Or Jesus who is called ‘Christ’?”
18 Don ya san saboda sonkai ne suka ba da Yesu a gare shi.
For he knew that it was out of jealousy that they had given Jesus up to him.
19 Yayinda Bilatus yake zaune a kan kujerar shari’a, sai matarsa ta aika masa da wannan saƙo cewa, “Kada ka sa hannunka a kan marar laifin nan, domin na sha wahala ƙwarai, a cikin mafarki yau game da shi.”
While he was still on the Bench, his wife sent this message to him — “Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him.”
20 Amma manyan firistoci da dattawa suka shawo kan taron, su ce, a ba su Barabbas, amma a kashe Yesu.
But the Chief Priests and the Councillors persuaded the crowds to ask for Barabbas, and to kill Jesus.
21 Gwamna ya yi tambaya ya ce, “Wane ne cikin biyun nan, kuke so in sakar muku?” Suka ce, “Barabbas.”
The Governor, however, said to them: “Which of these two do you wish me to release for you?” “Barabbas,” they answered.
22 Bilatus ya yi tambaya, “To, me zan yi da Yesu wanda ake kira Kiristi?” Duka suka ce, “A gicciye shi!”
“What then,” Pilate asked, “shall I do with Jesus who is called ‘Christ?’ “Let him be crucified,” they all replied.
23 Bilatus ya ce, “Don me? Wane laifi ya yi?” Amma suka ƙara tā da ihu, suna cewa, “A gicciye shi!”
“Why, what harm has he done?” he asked. But they kept shouting furiously: “Let him be crucified!”
24 Da Bilatus ya ga cewa ba ya kaiwa ko’ina, sai ma hargitsi ne yake so yă tashi, sai ya ɗibi ruwa, ya wanke hannuwansa a gaban taron ya ce, “Ni kam, ba ruwana da alhakin jinin mutumin nan. Wannan ruwanku ne!”
When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so: “I am not answerable for this bloodshed; you must see to it yourselves.”
25 Sai dukan mutane suka amsa, suka ce, “Bari alhakin jininsa yă zauna a kanmu da’ya’yanmu!”
And all the people answered: “His blood be on our heads and on our children’s!”
26 Sai ya sakar musu Barabbas. Amma ya sa aka yi wa Yesu bulala, sa’an nan ya ba da shi a gicciye.
The Pilate released Barabbas to them; but Jesus he scourged, and gave him up to be crucified.
27 Sai sojojin gwamna suka ɗauki Yesu suka kai shi Fadar mai mulki, sa’an nan suka tara dukan kamfanin sojoji kewaye da shi.
After that, the Governor’s soldiers took Jesus with them into the Government House, and gathered the whole garrison round him.
28 Suka tuɓe shi, suka yafa masa wata jar riga.
They stripped him, and put on him a red military cloak,
29 Suka kuma tuƙa wani rawanin ƙaya, suka sa masa a kā. Suka sa sanda a hannun damansa. Suka durƙusa a gabansa, suka yi masa ba’a, suna cewa, “Ranka yă daɗe sarkin Yahudawa!”
and having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. “Long life to you, King of the Jews!” they said.
30 Suka tattofa masa miyau, suka karɓe sandan, suka yi ta ƙwala masa shi a kai.
They spat at him and, taking the rod, kept striking him on the head;
31 Bayan sun yi masa ba’a, sai suka tuɓe masa rigar, suka sa masa nasa tufafin. Sai suka tafi da shi, domin su gicciye shi.
and, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
32 Suna fitowa ke nan, sai suka sadu da wani mutumin Sairin, mai suna Siman. Sai suka tilasta shi ya ɗauki gicciyen.
As they were on their way out, they came upon a man from Cyrene of the name of Simon; and they compelled him to go with them to carry the cross.
33 Sai suka iso wani wurin da ake kira Golgota (wanda yake nufin Wurin Ƙoƙon Kai).
On reaching a place named Golgotha (a place named from its likeness to a skull),
34 A can, suka ba shi ruwan inabi gauraye da wani abu mai ɗaci yă sha. Amma da ya ɗanɗana, sai ya ƙi sha.
they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
35 Bayan da suka gicciye shi, sai suka raba tufafinsa a tsakaninsu ta wurin jefa ƙuri’a.
When they had crucified him, they divided his clothes among them by casting lots.
36 Sa’an nan suka zauna suna tsaronsa.
Then they sat down, and kept watch over him there.
37 Bisa da kansa kuwa, an kafa rubutun zargin da aka yi masa, da ya ce, Wannan shi ne Yesu Sarkin Yahudawa.
Above his head they fixed the accusation against him written out — ‘THIS IS JESUS THE KING OF THE JEWS.’
38 An gicciye’yan fashi biyu tare da shi, ɗaya a damansa, ɗaya kuma a hagunsa.
At the same time two robbers were crucified with him, one on the right, the other on the left.
39 Masu wucewa, suka zazzage shi, suna kaɗa kai,
The passers-by railed at him, shaking their heads as they said:
40 suna cewa, “Kai da za ka rushe haikali, ka kuma gina shi cikin kwana uku, ceci kanka mana! In kai Ɗan Allah ne, ka sauka daga gicciyen!”
“You who ‘destroy the Temple and build one in three days,’ save yourself! If you are God’s Son, come down from the cross!”
41 Haka ma, manyan firistoci da malaman dokoki da kuma dattawa, suka yi ta yin masa ba’a, suna cewa,
In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery:
42 “Ya ceci waɗansu, amma ya kāsa ceton kansa! In shi ne Sarkin Isra’ila! To, yă sauko daga kan gicciyen nan, mu kuwa mu gaskata shi.
“He saved others, but he cannot save himself! He is the ‘King of Israel’! Let him come down from the cross now, and we will believe in him.
43 Ya dogara ga Allah. Bari Allah yă cece shi yanzu, in yana sonsa, domin ya ce, ‘Ni Ɗan Allah ne.’”
He has trusted in God; if God wants him, let him deliver him now; for he said ‘I am God’s Son.’”
44 Haka ma,’yan fashin da aka gicciye tare da shi, suka zazzage shi.
Even the robbers, who were crucified with him, reviled him in the same way.
45 Daga sa’a ta shida, har zuwa sa’a ta tara, duhu ya rufe ƙasa duka.
After mid-day a darkness came over all the country, lasting till three in the afternoon.
46 Wajen sa’a ta tara, Yesu ya ɗaga murya da ƙarfi ya ce, “Eloi, Eloi, lama sabaktani?” (Wato, “Ya Allahna, ya Allahna, don me ka yashe ni?”).
And about three Jesus called out loudly: “Eloi, Eloi, lema sabacthani” — that is to say, ‘O my God, my God, why has thou forsaken me?’
47 Sa’ad da waɗanda suke tsattsaye a wurin suka ji haka, sai suka ce, “Yana kiran Iliya.”
Some of those standing by heard this, and said: “The man is calling for Elijah!”
48 Nan da nan, ɗaya daga cikinsu ya ruga, ya sami soso, ya jiƙa shi da ruwan tsami, ya sa a sanda, ya miƙa wa Yesu, yă sha.
One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink.
49 Sauran kuwa suka ce, “Ƙyale shi mu ga, ko Iliya zai zo yă cece shi.”
But the rest said: “Wait and let us see if Elijah is coming to save him.” [However another man took a spear, and pierced his side; and water and blood flowed from it.]
50 Da Yesu ya sāke ɗaga murya da ƙarfi, sai ya saki ruhunsa.
But Jesus, uttering another loud cry, gave up his spirit.
51 A daidai wannan lokaci, sai labulen haikali ya tsage gida biyu, daga sama har ƙasa. Ƙasa ta jijjiga, duwatsu kuma suka farfashe.
Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder,
52 Kaburbura suka bubbuɗe, jikunan tsarkaka da yawa kuwa cikin waɗanda da suka mutu, suka tashi.
the tombs opened, and the bodies of many of God’s People who had fallen asleep rose,
53 Suka firfito daga kaburbura, sa’an nan bayan tashin Yesu daga matattu, suka shiga birni mai tsarki, suka bayyana ga mutane da yawa.
and they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.
54 Da jarumin nan tare da waɗanda suke tsaron Yesu, suka ga girgizar ƙasa, da kuma abin da ya faru, sai tsoro ya kama su, suka kuma ce, “Gaskiya, wannan Ɗan Allah ne!”
The Roman Captain, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed: “This must indeed have been God’s Son!”
55 Akwai mata da yawa a can, suna kallo daga nesa. Sun bi Yesu tun daga Galili, suna masa hidima.
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
56 A cikinsu, akwai Maryamu Magdalin, da Maryamu uwar Yaƙub da Yoses, da kuma uwar’ya’yan Zebedi.
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah’s sons.
57 Da yamma ta yi, sai ga wani mutum mai arziki daga Arimateya, sunansa Yusuf, wanda shi da kansa almajirin Yesu ne.
When evening had fallen, there came a rich man belonging to Ramah, named Joseph, who had himself become a disciple of Jesus.
58 Ya je wurin Bilatus, ya roƙe shi yă ba shi jikin Yesu. Sai Bilatus ya umarta a ba shi.
He went to see Pilate, and asked for the body of Jesus; upon which Pilate ordered it to be given him.
59 Yusuf ya ɗauki jikin ya nannaɗe shi da zanen lilin mai tsabta.
So Joseph took the body, and wrapped it in a clean linen sheet,
60 Sa’an nan ya sa shi a sabon kabarinsa, wanda ya haƙa a dutse. Bayan ya gungura wani babban dutse ya rufe bakin kabarin, sai ya tafi abinsa.
and laid it in his newly-made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb.
61 Maryamu Magdalin da ɗayan Maryamun, suna zaune a wurin, ɗaura da kabarin.
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
62 Kashegari, wato, bayan Ranar Shirye-shirye, sai manyan firistoci da Farisiyawa, suka je wurin Bilatus.
The next day — that is, the day following the Preparation-Day — the Chief Priests and Pharisees came in a body to Pilate, and said:
63 Suka ce, “Ranka yă daɗe, mun tuna, mai ruɗin nan tun yana da rai ya ce, ‘Bayan kwana uku, zan tashi daga matattu.’
“Sir, we remember that, during his lifetime, that impostor said ‘I shall rise after three days.’
64 Saboda haka, ka ba da umarni, a tsare kabarin sai rana ta uku ɗin. In ba haka ba, almajiransa za su iya zuwa su sace jikin, sa’an nan su faɗa wa mutane cewa, an tashe shi daga matattu. Ruɗin ƙarshen nan fa, sai yă fi na farkon muni.”
So order the tomb to be made secure till the third day. Otherwise his disciples may come and steal him, and then say to the people ‘He has risen from the dead,’ when the latest imposture will be worse than the first.”
65 Sai Bilatus ya ce, “Shi ke nan, ku ɗebi soja, ku je ku tsare kabarin iya ƙoƙarinku.”
“You may have a guard,” was Pilate’s reply; “go and make the tomb as secure as you can.”
66 Sai suka je suka tsare kabarin ta wurin buga masa hatimi, suka kuma sa masu gadi.
So they went made the tomb secure, by sealing the stone, in presence of the guard.
