Markus 12
1 Sa’an nan ya fara yi musu magana da misalai ya ce, “Wani mutum ya shuka gonar inabi. Ya kewaye ta da katanga, ya haƙa rami domin matsin inabin, ya kuma gina ɗakin gadi. Sai ya ba wa waɗansu manoma hayar gonar inabin, sa’an nan ya yi tafiya.
And he began to speak to them by parables. A certain man planted a vineyard, and set an hedge about it, and dug a place for the winepress, and built a tower, and let it out to vinedressers, and went into a far country.
2 Da lokacin girbi ya yi, sai ya aiki wani bawa wajen’yan hayan, don yă karɓo masa’ya’yan inabin daga wurinsu.
And at the season he sent to the vinedressers a servant, that he might receive from the vinedressers of the fruit of the vineyard.
3 Amma suka kama shi, suka yi masa dūka, suka kore shi hannun wofi.
And they caught him, and beat him, and sent him away empty.
4 Sai ya sāke aikan wani bawa wurinsu, amma suka bugi wannan mutum a kai, suka wulaƙanta shi.
And again he sent to them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 Har yanzu ya sāke aikan wani. Wannan kuwa suka kashe. Ya aika waɗansu da yawa; suka bubbuge waɗansu, sauran kuwa suka kashe.
And again he sent another; and him they killed, and many others; beating some, and killing some.
6 “Sauran mutum ɗaya da ya rage ya aika, ɗa, da yake ƙauna. Daga ƙarshe sai ya aike shi, yana cewa, ‘Za su girmama ɗana.’
Having yet therefore one son, his wellbeloved, he sent him also last to them, saying, They will reverence my son.
7 “Amma’yan hayan suka ce wa juna, ‘Aha! Wannan shi ne magājin. Ku zo mu kashe shi, gādon kuma yă zama namu.’
But those vinedressers said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8 Sai suka kama shi suka kashe, suka jefa shi bayan gonar inabin.
And they took him, and killed him, and cast him out of the vineyard.
9 “To, me, mai gonar inabin zai yi ke nan? Zai zo yă karkashe dukan’yan hayan nan, ya kuma ba wa waɗansu gonar inabin.
What therefore shall the lord of the vineyard do? he will come and destroy the vinedressers, and will give the vineyard to others.
10 Ba ku taɓa karanta wannan Nassi ba, “‘Dutsen da magina suka ƙi, shi ne kuwa ya zama dutsen kusurwan gini.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 Ubangiji ya yi wannan, ya kuma yi kyau a idanunmu’?”
This was the Lord’s doing, and it is marvellous in our eyes?
12 Sai manyan Firistoci da malaman dokoki da shugabanni suka nemi hanyar da za su kama shi, domin sun gane ya yi misalin a kansu ne. Amma suka ji tsoron taron, saboda haka suka bar shi suka yi tafiyarsu.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went away.
13 Daga baya, sai suka tura waɗansu Farisiyawa da mutanen Hiridus zuwa wurin Yesu, domin su sa masa tarko a cikin maganarsa.
And they sent to him certain of the Pharisees and of the Herodians, to catch him in his words.
14 Suka zo wurinsa suka ce, “Malam, mun san kai mutum ne mai mutunci. Ba ka bin ra’ayin mutane, don ba ka nuna bambanci. Amma kana koyar da hanyar Allah bisa ga gaskiya. Daidai ne a biya wa Kaisar haraji, ko babu?
And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Mu biya ko kada mu biya?” Amma Yesu ya san munafuncinsu, sai ya yi tambaya ya ce, “Don me kuke ƙoƙarin sa mini tarko? Ku kawo mini dinari in ga.”
Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.
16 Suka kawo masa kuɗin, sai ya tambaye, su ya ce, “Hoton wane ne wannan? Kuma rubutun wane ne wannan?” Suka ce, “Na Kaisar.”
And they brought it. And he saith to them, Whose is this image and superscription? And they said to him, Caesar’s.
17 Sai Yesu ya ce musu, “Ku ba wa Kaisar abin da yake na Kaisar, ku ba wa Allah kuma abin da yake na Allah.” Suka yi mamakinsa ƙwarai.
And Jesus answering said to them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
18 Sa’an nan Sadukiyawa da suke cewa, babu tashin matattu, suka zo masa da tambaya.
Then come to him the Sadducees, who say there is no resurrection; and they asked him, saying,
19 Suka ce, “Malam, Musa ya rubuta mana cewa, in ɗan’uwan wani mutum ya mutu, ya bar mata babu’ya’ya, dole mutumin ya auri gwauruwar, yă kuma samo wa ɗan’uwansa’ya’ya.
Master, Moses wrote to us, If a man’s brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.
20 To, an yi waɗansu’yan’uwa guda bakwai. Na fari ya yi aure, ya mutu babu’ya’ya.
Now there were seven brothers: and the first took a wife, and dying left no seed.
21 Na biyun ya auri gwauruwar, sai shi ma ya mutu, babu’ya’ya. Haka kuma na ukun.
And the second took her, and died, neither left he any seed: and the third likewise.
22 A gaskiya, ba ko ɗaya daga cikin bakwai ɗin da ya bar’ya’ya. Daga ƙarshe, macen ta mutu.
And the seven had her, and left no seed: last of all the woman died also.
23 To, a tashin matattu, matar wa za tă zama, don duk su bakwai nan sun aure ta?”
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.
24 Yesu ya ce, “Ashe, ba a cikin kuskure kuke ba saboda rashin sanin Nassi, ko ikon Allah?
And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 Sa’ad da matattu suka tashi, ba za su yi aure ba, ba kuwa za a ba da su ga aure ba. Za su zama kamar yadda mala’iku suke a cikin sama.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.
26 Game da tashin matattu kuwa, ashe, ba ku karanta a cikin littafin Musa ba, game da labarin ɗan kurmin nan mai cin wuta da Musa ya gani a jeji, yadda Allah ya yi magana da shi ya ce, ‘Ni ne Allah na Ibrahim, Allah na Ishaku da kuma Allah na Yaƙub’?
And concerning the dead, that they rise: have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Shi ba Allah na matattu ba ne, shi Allah na masu rai ne. Kun yi mummunan kuskure!”
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 Wani daga cikin malaman dokoki ya zo ya ji suna muhawwara. Da ya lura cewa Yesu ya amsa musu daidai, sai ya tambaye shi ya ce, “A cikin dukan dokoki, wacce ta fi girma duka?”
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 Yesu ya ce, “Wadda ta fi girma duka, ita ce wannan. ‘Ku saurara, ya Isra’ila, Ubangiji Allahnmu, Ubangiji ɗaya ne.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 Ka ƙaunaci Ubangiji Allahnka da dukan zuciyarka, da dukan ranka, da dukan hankalinka, da kuma dukan ƙarfinka.’
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 Na biyun ita ce, ‘Ka ƙaunaci maƙwabcinka kamar kanka.’Ba wata doka da ta fi waɗannan.”
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
32 Mutumin ya ce, “Malam, ka faɗi daidai. Daidai ne da ka ce, Allah ɗaya ne, babu kuma wani sai shi.
And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he:
33 Nuna ƙauna ga Allah da dukan zuciyarka, da dukan ganewarka, da dukan ƙarfinka, da kuma nuna ƙauna ga maƙwabcinka kamar kanka, ya fi dukan hadayun ƙonawa da sadakoki.”
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 Da Yesu ya ga ya amsa da hikima, sai ya ce masa, “Ba ka da nisa da mulkin Allah.” Daga lokacin, ba wanda ya yi karambani yin masa wata tambaya.
And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that dared ask him any question.
35 Yayinda Yesu yake koyarwa a filin haikalin, sai ya yi tambaya ya ce, “Yaya malaman dokoki suke cewa Kiristi ɗan Dawuda ne?
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
36 Dawuda da kansa ya yi magana ta wurin Ruhu Mai Tsarki ya ce, “‘Ubangiji ya ce wa Ubangijina, “Zauna a hannun damana sai na sa abokan gābanka a ƙarƙashin sawunka.”’
For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool.
37 Dawuda da kansa ya kira shi ‘Ubangiji.’ To, ta yaya zai zama ɗansa?” Taro mai yawa suka saurare shi da murna.
David therefore himself calleth him Lord; and how is he then his son? And the common people heard him gladly.
38 Sa’ad da Yesu yake koyarwa ya ce, “Ku lura da malaman dokoki. Sukan so yin tafiya a manyan riguna, a kuma dinga gaishe su a wuraren kasuwanci.
And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love greetings in the marketplaces,
39 Sukan kuma nemi wuraren zama mafi daraja a majami’u, da kuma wuraren zaman manya a bukukkuwa.
And the best seats in the synagogues, and the uppermost places at feasts:
40 Suna ƙwace gidajen gwauraye, kuma don nuna iyawa, sukan yi dogayen addu’o’i. Irin mutanen nan, za su sha hukunci mai tsanani sosai.”
Who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.
41 Yesu ya zauna ɗaura da inda ake bayarwa, ya kuma dubi yadda taron suke sa kuɗinsu a cikin ɗakunan ajiya haikali. Masu arziki da yawa suka zuba kuɗaɗe masu yawa.
And Jesus sat opposite the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 Amma wata matalauciya gwauruwa, ta zo ta saka anini biyu, da suka yi daidai da rabin kobo.
And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 Yesu ya kira almajiransa wurinsa ya ce, “Gaskiya nake gaya muku, abin da matalauciya gwauruwan nan ta zuba cikin ɗakunan ajiya nan ya fi na sauran dukan.
And he called his disciples, and saith to them, Verily I say to you, That this poor widow hath cast in more than all they who have cast into the treasury:
44 Dukansu sun bayar ne daga cikin arzikinsu; ita kuwa, daga cikin talaucinta, ta ba da kome, duk abin da take da shi na rayuwa.”
For all they cast in of their abundance; but she of her want cast in all that she had, even all her living.
