Markus 12
1 Sa’an nan ya fara yi musu magana da misalai ya ce, “Wani mutum ya shuka gonar inabi. Ya kewaye ta da katanga, ya haƙa rami domin matsin inabin, ya kuma gina ɗakin gadi. Sai ya ba wa waɗansu manoma hayar gonar inabin, sa’an nan ya yi tafiya.
And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
2 Da lokacin girbi ya yi, sai ya aiki wani bawa wajen’yan hayan, don yă karɓo masa’ya’yan inabin daga wurinsu.
And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
3 Amma suka kama shi, suka yi masa dūka, suka kore shi hannun wofi.
and, taking him, they beat him, and sent him away, empty.
4 Sai ya sāke aikan wani bawa wurinsu, amma suka bugi wannan mutum a kai, suka wulaƙanta shi.
And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
5 Har yanzu ya sāke aikan wani. Wannan kuwa suka kashe. Ya aika waɗansu da yawa; suka bubbuge waɗansu, sauran kuwa suka kashe.
And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
6 “Sauran mutum ɗaya da ya rage ya aika, ɗa, da yake ƙauna. Daga ƙarshe sai ya aike shi, yana cewa, ‘Za su girmama ɗana.’
Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
7 “Amma’yan hayan suka ce wa juna, ‘Aha! Wannan shi ne magājin. Ku zo mu kashe shi, gādon kuma yă zama namu.’
But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
8 Sai suka kama shi suka kashe, suka jefa shi bayan gonar inabin.
And, taking, they slew him, and cast him forth outside the vineyard.
9 “To, me, mai gonar inabin zai yi ke nan? Zai zo yă karkashe dukan’yan hayan nan, ya kuma ba wa waɗansu gonar inabin.
What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
10 Ba ku taɓa karanta wannan Nassi ba, “‘Dutsen da magina suka ƙi, shi ne kuwa ya zama dutsen kusurwan gini.
Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
11 Ubangiji ya yi wannan, ya kuma yi kyau a idanunmu’?”
From the Lord, hath this come to pass, and is marvellous in our eyes?
12 Sai manyan Firistoci da malaman dokoki da shugabanni suka nemi hanyar da za su kama shi, domin sun gane ya yi misalin a kansu ne. Amma suka ji tsoron taron, saboda haka suka bar shi suka yi tafiyarsu.
And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
13 Daga baya, sai suka tura waɗansu Farisiyawa da mutanen Hiridus zuwa wurin Yesu, domin su sa masa tarko a cikin maganarsa.
And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
14 Suka zo wurinsa suka ce, “Malam, mun san kai mutum ne mai mutunci. Ba ka bin ra’ayin mutane, don ba ka nuna bambanci. Amma kana koyar da hanyar Allah bisa ga gaskiya. Daidai ne a biya wa Kaisar haraji, ko babu?
And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
15 Mu biya ko kada mu biya?” Amma Yesu ya san munafuncinsu, sai ya yi tambaya ya ce, “Don me kuke ƙoƙarin sa mini tarko? Ku kawo mini dinari in ga.”
But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
16 Suka kawo masa kuɗin, sai ya tambaye, su ya ce, “Hoton wane ne wannan? Kuma rubutun wane ne wannan?” Suka ce, “Na Kaisar.”
And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
17 Sai Yesu ya ce musu, “Ku ba wa Kaisar abin da yake na Kaisar, ku ba wa Allah kuma abin da yake na Allah.” Suka yi mamakinsa ƙwarai.
And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
18 Sa’an nan Sadukiyawa da suke cewa, babu tashin matattu, suka zo masa da tambaya.
And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
19 Suka ce, “Malam, Musa ya rubuta mana cewa, in ɗan’uwan wani mutum ya mutu, ya bar mata babu’ya’ya, dole mutumin ya auri gwauruwar, yă kuma samo wa ɗan’uwansa’ya’ya.
Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
20 To, an yi waɗansu’yan’uwa guda bakwai. Na fari ya yi aure, ya mutu babu’ya’ya.
Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
21 Na biyun ya auri gwauruwar, sai shi ma ya mutu, babu’ya’ya. Haka kuma na ukun.
And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
22 A gaskiya, ba ko ɗaya daga cikin bakwai ɗin da ya bar’ya’ya. Daga ƙarshe, macen ta mutu.
And, the seven, left no seed; last of all, the woman also, died: —
23 To, a tashin matattu, matar wa za tă zama, don duk su bakwai nan sun aure ta?”
In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
24 Yesu ya ce, “Ashe, ba a cikin kuskure kuke ba saboda rashin sanin Nassi, ko ikon Allah?
Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
25 Sa’ad da matattu suka tashi, ba za su yi aure ba, ba kuwa za a ba da su ga aure ba. Za su zama kamar yadda mala’iku suke a cikin sama.
For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
26 Game da tashin matattu kuwa, ashe, ba ku karanta a cikin littafin Musa ba, game da labarin ɗan kurmin nan mai cin wuta da Musa ya gani a jeji, yadda Allah ya yi magana da shi ya ce, ‘Ni ne Allah na Ibrahim, Allah na Ishaku da kuma Allah na Yaƙub’?
But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
27 Shi ba Allah na matattu ba ne, shi Allah na masu rai ne. Kun yi mummunan kuskure!”
He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
28 Wani daga cikin malaman dokoki ya zo ya ji suna muhawwara. Da ya lura cewa Yesu ya amsa musu daidai, sai ya tambaye shi ya ce, “A cikin dukan dokoki, wacce ta fi girma duka?”
And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
29 Yesu ya ce, “Wadda ta fi girma duka, ita ce wannan. ‘Ku saurara, ya Isra’ila, Ubangiji Allahnmu, Ubangiji ɗaya ne.
Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
30 Ka ƙaunaci Ubangiji Allahnka da dukan zuciyarka, da dukan ranka, da dukan hankalinka, da kuma dukan ƙarfinka.’
Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
31 Na biyun ita ce, ‘Ka ƙaunaci maƙwabcinka kamar kanka.’Ba wata doka da ta fi waɗannan.”
The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
32 Mutumin ya ce, “Malam, ka faɗi daidai. Daidai ne da ka ce, Allah ɗaya ne, babu kuma wani sai shi.
The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
33 Nuna ƙauna ga Allah da dukan zuciyarka, da dukan ganewarka, da dukan ƙarfinka, da kuma nuna ƙauna ga maƙwabcinka kamar kanka, ya fi dukan hadayun ƙonawa da sadakoki.”
And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
34 Da Yesu ya ga ya amsa da hikima, sai ya ce masa, “Ba ka da nisa da mulkin Allah.” Daga lokacin, ba wanda ya yi karambani yin masa wata tambaya.
And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
35 Yayinda Yesu yake koyarwa a filin haikalin, sai ya yi tambaya ya ce, “Yaya malaman dokoki suke cewa Kiristi ɗan Dawuda ne?
And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
36 Dawuda da kansa ya yi magana ta wurin Ruhu Mai Tsarki ya ce, “‘Ubangiji ya ce wa Ubangijina, “Zauna a hannun damana sai na sa abokan gābanka a ƙarƙashin sawunka.”’
David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
37 Dawuda da kansa ya kira shi ‘Ubangiji.’ To, ta yaya zai zama ɗansa?” Taro mai yawa suka saurare shi da murna.
David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
38 Sa’ad da Yesu yake koyarwa ya ce, “Ku lura da malaman dokoki. Sukan so yin tafiya a manyan riguna, a kuma dinga gaishe su a wuraren kasuwanci.
And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
39 Sukan kuma nemi wuraren zama mafi daraja a majami’u, da kuma wuraren zaman manya a bukukkuwa.
And first seats in the synagogues, and first couches in the chief meals, —
40 Suna ƙwace gidajen gwauraye, kuma don nuna iyawa, sukan yi dogayen addu’o’i. Irin mutanen nan, za su sha hukunci mai tsanani sosai.”
Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
41 Yesu ya zauna ɗaura da inda ake bayarwa, ya kuma dubi yadda taron suke sa kuɗinsu a cikin ɗakunan ajiya haikali. Masu arziki da yawa suka zuba kuɗaɗe masu yawa.
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
42 Amma wata matalauciya gwauruwa, ta zo ta saka anini biyu, da suka yi daidai da rabin kobo.
And there came, one destitute, widow, and cast in two mites, which are, a farthing.
43 Yesu ya kira almajiransa wurinsa ya ce, “Gaskiya nake gaya muku, abin da matalauciya gwauruwan nan ta zuba cikin ɗakunan ajiya nan ya fi na sauran dukan.
And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
44 Dukansu sun bayar ne daga cikin arzikinsu; ita kuwa, daga cikin talaucinta, ta ba da kome, duk abin da take da shi na rayuwa.”
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
