Luka 6
1 A wata ranar Asabbaci, Yesu yana bi ta gonakin hatsi, sai almajiran suka fara kakkarya kan hatsi suna murjewa a hannuwansu suna ci.
On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
2 Sai waɗansu Farisiyawa suka ce, “Me ya sa kuke yin abin da doka ta hana yi a ranar Asabbaci?”
But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
3 Yesu ya amsa musu ya ce, “Ashe, ba ku taɓa karanta abin da Dawuda ya yi, sa’ad da shi da abokan tafiyarsa suka ji yunwa ba?
Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Ya shiga gidan Allah, ya ɗauki keɓaɓɓen burodi, sa’an nan ya ci abin da firistoci kaɗai sukan ci bisa ga doka. Ya kuma ba wa abokan tafiyarsa?”
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
5 Sai Yesu ya ce musu, “Ai, Ɗan Mutum ne Ubangijin Asabbaci.”
Then he said to them, “The Son of Man is Lord even of the Sabbath.”
6 A wata ranar Asabbaci kuma, Yesu ya shiga majami’a yana koyarwa. To, a nan kuwa akwai wani mutumin da hannun damansa ya shanye.
On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
7 Farisiyawa da malaman dokoki suka zuba wa Yesu ido, su ga ko zai warkar a ranar Asabbaci, don su sami dalilin zarginsa.
Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
8 Amma Yesu ya san abin da suke tunani. Sai ya ce wa mutumin mai shanyayyen hannun, “Tashi ka tsaya a gaban kowa.” Sai ya tashi ya tsaya.
But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
9 Yesu ya ce musu, “Ina tambayarku, me ya kamata a yi bisa ga doka, a ranar Asabbaci, a aikata alheri ko a aikata mugunta, a ceci rai, ko a hallaka shi?”
Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Sai ya kalle su duka, sa’an nan ya ce wa mutumin, “Miƙo hannunka.” Sai ya miƙe, hannunsa kuwa ya koma lafiyayye.
And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other.
11 Amma Farisiyawa da malaman Doka suka fusata, suka fara tattauna da junansu a kan abin da za su yi wa Yesu.
But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
12 Wata rana, a cikin kwanakin nan, Yesu ya je wani dutse domin yă yi addu’a, ya kuma kwana yana addu’a ga Allah.
One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
13 Da gari ya waye, sai ya kira almajiransa zuwa wurinsa, ya zaɓi guda goma sha biyu daga cikinsu, waɗanda ya kira su, Manzanni.
When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
14 Siman (wanda ya kira Bitrus), ɗan’uwansa Andarawus, Yaƙub, Yohanna, Filibus, Bartolomeyu,
Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
15 Mattiyu, Toma, Yaƙub ɗan Alfayus, Siman wanda ake kira Zilot,
Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
16 Yahuda ɗan Yaƙub, da kuma Yahuda Iskariyot, wanda ya bashe Yesu.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Sai ya sauko tare da su, ya tsaya a wani fili. A can, akwai taro mai yawa na almajiransa, da kuma mutane masu yawan gaske daga ko’ina a Yahudiya, Urushalima da kuma Taya da Sidon da suke bakin teku,
Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
18 waɗanda suka zo domin su ji shi, a kuma warkar da cututtukansu. Waɗanda suke fama da mugayen ruhohi kuwa aka warkar da su.
as well as people who were harassed by unclean spirits. And they were healed.
19 Kuma dukan mutane suka yi ƙoƙari su taɓa shi, domin iko yana fitowa daga gare shi, ya kuwa warkar da su duka.
The entire crowd was trying to touch him, because power was coming out from him and healing them all.
20 Da ya dubi almajiransa, sai ya ce, “Masu albarka ne ku da kuke matalauta, gama mulkin Allah naku ne.
Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 Masu albarka ne ku da kuke jin yunwa yanzu, gama za ku ƙoshi. Masu albarka ne ku da kuke kuka yanzu, gama za ku yi dariya.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Masu albarka ne sa’ad da mutane suka ƙi ku, suka ware ku, suka zage ku, suna ce da ku mugaye, saboda Ɗan Mutum.
Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
23 “Ku yi farin ciki a wannan rana, ku kuma yi tsalle don murna, saboda ladarku yana da yawa a sama. Gama haka kakanninsu suka yi wa annabawa.
Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
24 “Amma kaitonku da kuke da arziki, gama kun riga kun sami ta’aziyyarku.
But woe to you who are rich, for you have received your comfort.
25 Kaitonku da kuke ƙosassu yanzu, gama za ku zauna da yunwa. Kaitonku da kuke dariya yanzu, gama za ku yi makoki da kuka.
Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 Kaitonku sa’ad da dukan mutane suna magana mai kyau a kanku, gama haka kakanninsu suka yi da annabawan ƙarya.
Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
27 “Amma ina faɗa muku, ku da kuke ji na, ku ƙaunaci abokan gābanku, ku yi wa masu ƙinku alheri.
“But I say to you who are listening, love your enemies, do good to those who hate you,
28 Ku albarkaci waɗanda suke la’anta ku, ku kuma yi wa waɗanda suke wulaƙanta ku addu’a.
bless those who curse you, and pray for those who mistreat you.
29 In wani ya mare ka a wannan kumatu, juya masa ɗayan ma, in wani ya ƙwace maka babban riga, kada ma ka hana masa’yar cikin ma.
If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
30 Duk wanda ya roƙe ka abu, ka ba shi. In kuma wani ya yi maka ƙwace, kada ka nema yă mayar maka.
Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
31 Ka yi wa waɗansu abin da kai kake so su yi maka.
As you wish that others would do to you, do the same also to them.
32 “In kana ƙaunar masu ƙaunarka ne kawai, ina ribar wannan? Ko masu zunubi ma suna ƙaunar waɗanda suke ƙaunarsu.
If you love those who love you, what benefit is that to you? For even sinners love those who love them.
33 In kuma kana yin alheri ga masu yi maka ne kaɗai, ina ribar wannan? Ko masu zunubi ma suna yin haka.
And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 In kana ba da bashi ga mutanen da za su iya biyan ka ne kawai, ina ribar wannan? Ko masu zunubi ma, suna ba da bashi ga masu zunubi, da fata za a biya su tsab.
And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
35 Amma, ku ƙaunaci abokan gābanku, ku kuma yi musu alheri, ku ba su bashi, ba da sa zuciya sai an biya ku ba. Ta yin haka ne kawai, za ku sami lada mai yawa, ku kuma zama’ya’yan Mafi Ɗaukaka, gama shi mai alheri ne ga marasa godiya da mugaye.
But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Ku zama masu jinƙai, kamar yadda Ubanku mai jinƙai ne.
Therefore be merciful, just as your Father is merciful.
37 “Kada ku ɗora wa wani, ku ma ba za a ɗora muku ba. Kada ku yanke wa wani hukunci, ku ma ba za a yanke muku ba. Ku gafarta, ku ma za a gafarta muku.
“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
38 Ku bayar, ku ma sai a ba ku mudu a cike, a danƙare, har yă yi tozo, yana zuba, za a juye muku a hannun riga. Mudun da kuka auna da shi, da shi za a auna muku.”
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
39 Ya kuma faɗa musu wannan misali cewa, “Makaho yana iya jagoran makaho ne? Ba sai dukansu biyu su fāɗa a rami ba?
He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
40 Ɗalibi bai fi malaminsa ba, sai dai kowane ɗalibi wanda ya sami cikakkiyar koyarwa, zai zama kamar malaminsa.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 “Don me kake duban ɗan tsinke da yake idon ɗan’uwanka, amma ba ka kula da gungumen da yake a naka ido ba?
Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
42 Yaya za ka ce wa ɗan’uwanka, ‘Ɗan’uwa, bari in cire maka ɗan tsinke da yake idonka,’ alhali kuwa, kai kanka ka kāsa ganin gungumen da yake a naka ido? Kai munafuki! Ka fara cire gungumen daga idonka, sa’an nan za ka iya gani sosai, ka kuma cire ɗan tsinken da yake a idon ɗan’uwanka.”
Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
43 “Ba itace mai kyau da yake ba da munanan’ya’ya. Mummunan itace kuma ba ya ba da’ya’ya masu kyau.
“No good tree produces bad fruit, nor does a bad tree produce good fruit.
44 Kowane itace da irin’ya’yansa ne ake saninsa. Mutane ba sa tsinke’ya’yan ɓaure daga ƙaya, ko kuwa’ya’yan inabi daga sarƙaƙƙiya.
Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45 Mutumin nagari yakan nuna abubuwa nagari daga cikin nagarta da yake a ɓoye a zuciyarsa, mugun mutum kuwa yakan nuna mugayen abubuwa daga muguntar da take a ɓoye a zuciyarsa. Gama baki yakan faɗa abin da ya cika zuciya ne.”
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
46 “Don me kuke ce da ni, ‘Ubangiji, Ubangiji,’ amma ba kwa yin abin da na faɗa?
“Why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Zan nuna muku kwatancin mutumin da yakan zo wurina, yă ji kalmomina, yă kuma aikata.
I will show you what someone is like who comes to me, hears my words, and acts on them.
48 Yana kama da mutumin da ya gina gida, wanda ya haƙa ƙasa da zurfi, sa’an nan ya kafa tushen ginin a kan dutse. Da ambaliyar ruwa ta taso, ƙarfin ruwa kuwa ya buga gidan, wannan bai jijjiga shi ba, domin an yi masa tushen gini na ainihi.
He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
49 Amma wanda yakan ji kalmomina, ba ya kuma aikata su, yana kama da mutumin da ya gina gida a ƙasa, ba tare da ya kafa tushen gini ba. A sa’ad da ƙarfin ruwa ya buga gidan, sai gidan yă rushe, mummunar rushewa kuwa.”
But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
