Luka 20
1 Wata rana da Yesu yana koyar da mutane, yana musu wa’azin bishara a filin haikalin, sai manyan firistoci da malaman dokoki, tare da dattawan suka zo wurinsa.
Now it happened on one of those days, as He was teaching and evangelizing the people in the temple, that the priests and scribes came to Him with the elders
2 Suka ce masa, “Gaya mana, da wane iko kake yin waɗannan abubuwa. Wa ya ba ka wannan ikon?”
and addressed Him, saying, “Tell us by what authority you are doing these things; or who is he who gave you this authority?”
3 Ya amsa ya ce, “Ni ma zan yi muku wata tambaya. Ku faɗa mini,
But in answer He said to them: “I also will ask you one thing; yes, tell me:
4 baftismar Yohanna, daga sama ne ta fito, ko kuwa daga wurin mutane ne?”
the baptism of John—was it from heaven or from men?”
5 Sai suka yi shawara da junansu, suka ce, “In muka ce, ‘Daga sama ne,’ zai tambaya, ‘To, don me ba ku gaskata shi ba?’
So they reasoned among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
6 Amma in kuma muka ce, ‘Daga mutane ne,’ dukan mutanen za su jajjefe mu da duwatsu, domin sun tabbata cewa, Yohanna annabi ne.”
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 Don haka, sai suka amsa cewa, “Ba mu san inda ta fito ba.”
So they answered that they did not know where it was from.
8 Yesu ya ce, “To, ni ma ba zan gaya muku, ko da wane iko ne, nake yin waɗannan abubuwa ba.”
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Sai ya ci gaba da gaya wa mutanen wannan misali ya ce, “Wani mutum ya yi gonar inabi, sai ya ba da hayarta ga waɗansu manoma, sa’an nan ya yi wata doguwar tafiya.
Then He began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and went away on a long journey.
10 A lokacin girbi, sai ya aiki bawa zuwa wurin masu hayan, don su ba shi daga cikin’ya’yan inabin. Amma’yan hayan suka yi wa bawan nan dūka, suka kore shi hannu wofi.
At the proper time he sent a slave to the farmers, that they might give him some of the fruit of the vineyard. But the farmers flogged him and sent him away empty-handed.
11 Ya sāke aikan wani bawa, shi ma suka yi masa dūka, suka kunyata shi, suka kuma kore shi hannu wofi.
Again he sent a different slave; so they flogged him also, treated him shamefully, and sent him away empty-handed.
12 Har yanzu, ya sāke aikan na uku, amma suka ji masa rauni, suka jefar da shi waje.
And again he sent a third; but they wounded him also and threw him out.
13 “Sai mai gonar inabin ya ce, ‘Me zan yi? Zan aiki ɗana da nake ƙauna, wataƙila za su girmama shi.’
Then the owner of the vineyard said: ‘What shall I do? I will send my beloved son; hopefully they will respect him when they see him.’
14 “Amma da’yan hayan suka gan shi, sai suka tattauna zancen, suka ce, ‘Wannan shi ne magājin, mu kashe shi sa’an nan gādon zai zama namu!’
But when the farmers saw him, they reasoned among themselves, saying: ‘This is the heir. Come, let's kill him, so that the inheritance may become ours.’
15 Sai suka fitar da shi waje, suka kashe shi. “To, me mai gonar inabin zai yi da su?
So they threw him out of the vineyard and killed him. What therefore will the owner of the vineyard do to them?
16 Zai zo ya karkashe masu hayan nan, ya ba wa waɗansu gonar inabin.” Da mutanen suka ji wannan, sai suka ce, “Allah ya sawwaƙa!”
He will come and destroy those farmers and give the vineyard to others.” Having heard it they said, “May it never be!”
17 Yesu ya zura musu ido ya ce, “To, mene ne ma’anar abin da aka rubuta cewa, “‘Dutsen da magina suka ƙi, shi ne kuwa ya zama dutsen kan ginin’
Then He looked directly at them and said: “What then is this that is written: ‘A stone that the builders rejected, the same became the cornerstone’?
18 Duk wanda ya fāɗi a kan dutsen nan, zai kakkarye. Kuma in dutsen nan ya fāɗi a kan wani, zai murƙushe shi.”
Everyone who falls on that stone will be broken to pieces, but on whomever it should fall—it will crush him!”
19 Malaman dokoki da manyan firistoci, suka nemi hanyar kama shi nan da nan, domin sun san cewa, ya yi wannan misali a kansu ne, amma suna jin tsoron mutane.
The chief priests and the scribes wanted to lay hands on Him right then, but they were afraid —they knew He had spoken this parable against them.
20 Sai suka sa masa ido, suka aiki’yan leƙen asiri, waɗanda suka nuna kamar su masu gaskiya ne, suna nufin su kama shi game da abin da zai faɗa, domin su ba da shi ga gwamna mai mulki, da mai iko.
Keeping a close watch on Him, they sent spies, who pretended to be innocent, so that they might latch on to something He said, so as to hand Him over to the power and the authority of the governor.
21 Sai’yan leƙen asirin suka tambaye shi, suka ce, “Malam, mun sani kana faɗin, kuma kana koyar da abin da yake daidai, ba ka kuma nuna bambanci, amma kana koyar da hanyar Allah bisa ga gaskiya.
So they questioned Him, saying: “Teacher, we know that you speak and teach what is right, and you do not show favoritism but teach the way of God in truth.
22 Daidai ne mu biya haraji ga Kaisar, ko babu?”
Is it lawful for us to pay taxes to Caesar, or not?”
23 Ya gane makircinsu, sai ya ce musu,
But He perceived their craftiness and said to them: “Why are you testing me?
24 “Nuna mini dinari. Hoton wane ne, kuma rubutun wane ne a kai?” Suka amsa, “Na Kaisar.”
Show me a denarius—whose image and inscription does it have?” In answer they said, “Caesar's.”
25 Sai ya ce musu, “Ku ba wa Kaisar abin da yake na Kaisar, ku kuma ba wa Allah abin da yake na Allah.”
So He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Ba su iya kama shi a kan abin da ya faɗa a fili ba. Amsarsa ya ba su mamaki, shi ya sa suka yi shiru.
They were unable to latch on to His word in front of the people; and marveling at His answer they kept silent.
27 Waɗansu Sadukiyawa da suke cewa, ba tashin matattu, suka zo wurin Yesu da tambaya cewa,
Then some of the Sadducees, who deny that there is a resurrection, approached and questioned Him,
28 “Malam, Musa ya rubuta mana cewa, ‘In ɗan’uwan wani mutum ya mutu, ya bar mata amma ba’ya’ya, dole mutumin ya aure gwauruwar, ya samo wa ɗan’uwansa’ya’ya.’
saying: “Teacher, Moses wrote to us that if a man's married brother dies childless, then his brother should take the widow and produce offspring for his brother.
29 To, an yi waɗansu’yan’uwa bakwai. Na fari ya auri wata mace, ya mutu ba’ya’ya.
Now there were seven brothers: the first took a wife and died childless;
30 Na biyun,
then the second took the widow and he died childless;
31 da na ukun suka aure ta. Haka nan dukansu bakwai suka mutu babu’ya’ya.
then the third took her, in fact all seven in sequence—they all died childless.
32 A ƙarshe, ita macen ma ta mutu.
Finally, last of all, the woman died also.
33 Shin, a tashin matattu, matar wa za tă zama? Tun da su bakwan nan, sun aure ta.”
Therefore, in the resurrection, whose wife will she be, since all seven had her?”
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
35 amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
36 Kuma ba za su sāke mutuwa ba, gama su kamar mala’iku ne. Su’ya’yan Allah ne, tun da su’ya’yan tashin matattu ne.
Because they cannot die anymore, being like angels—they are sons of God, being sons of the resurrection.
37 Amma bisa ga labari na bishiya nan, mai cin wuta da Musa ya gani a jeji, ko Musa ma, ya nuna cewa, matattu suna tashi. Gama ya kira Ubangiji, ‘Allah na Ibrahim, da Allah na Ishaku, da kuma Allah na Yaƙub.’
But that the dead are raised, Moses indeed revealed about the Bush when he recorded: ‘The Lord, the God of Abraham and the God of Isaac and the God of Jacob.’
38 Shi ba Allah na matattu ba ne, amma na masu rai ne, gama a gare shi, duka na da rai.”
So He is not the God of the dead, but of the living—to Him all are alive.”
39 Sai waɗansu malaman dokoki suka amsa suka ce, “Ka faɗi daidai, malam!”
Then some of the scribes answered and said, “Teacher, you spoke well.”
40 Kuma ba wanda ya sami ƙarfin halin yin masa waɗansu tambayoyi.
And they no longer dared to question Him further.
41 Sai Yesu ya ce musu, “Yaya suke cewa, ‘Kiristi ɗan Dawuda ne?’
Then He said to them: “How is it that they say that the Messiah is David's Son?
42 Dawuda da kansa ya faɗa a cikin Zabura, “‘Ubangiji ya ce wa Ubangijina, “Zauna a hannun damana,
Why David himself affirms in the book of Psalms, ‘The Lord said to my Lord: sit at my right hand
43 sai na sa abokan gābanka su zama matashin sawunka.”’
until I make your enemies a footstool for your feet.’
44 Dawuda ya kira shi ‘Ubangiji.’ Ta, yaya zai zama ɗansa?”
Since David calls Him ‘Lord’, how then is He his Son?”
45 Yayinda dukan mutane suna cikin sauraronsa, sai Yesu ya ce wa almajiransa,
Then, in the hearing of the people, He said to His disciples:
46 “Ku yi hankali da malaman dokoki. Sukan so sa manyan riguna suna zaga, suna sha’awan karɓan gaisuwa a wuraren kasuwanci, da kuma wuraren zama mafi daraja a majami’u, da wuraren bangirma a bukukkuwa.
“Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts;
47 Suna mamaye gidajen gwauraye, kuma don burga, suna dogayen addu’o’i. Ga irin waɗannan mutane, za a yi musu hukunci mai tsanani sosai.”
who ‘devour’ widows' houses, and for a show make long prayers. These will receive more severe judgment.”
