< Luka 13 >
1 A yanzun fa, akwai waɗansu da suka kasance a lokacin can, suka ba Yesu labarin Galiliyawa da Bilatus ya gauraye jininsu tare da jinin hadayunsu.
There were present at the same time, some that told Him of the Galileans, whose blood Pilate had mingled with their sacrifices.
2 Yesu ya amsa ya ce, “Kuna tsammani waɗannan Galiliyawan sun fi dukan sauran Galiliyawa zunubi ne, shi ya sa suka sha irin wannan wahala?
And Jesus answering said unto them, Do ye think that these were sinners above all the Galileans, because they suffered such things?
3 Ina gaya muku, a’a! Amma in ba ku tuba ba, ku ma duka za ku hallaka.
I tell you, No: but, unless ye repent, ye shall all likewise perish.
4 Ko kuwa kuna tsammani, sha takwas ɗin nan da suka mutu lokacin da hasumiya a Silowam ya fāɗi a kansu, sun fi dukan sauran mutanen Urushalima laifi ne?
Or those eighteen, upon whom the tower in Siloam fell, and killed them, do ye think that they were sinners above all the inhabitants in Jerusalem?
5 Ina gaya muku, a’a! Amma in ba ku tuba ba, ku ma duka za ku hallaka.”
I tell you, No: but, unless ye repent, ye shall all likewise perish.
6 Sai ya ba su wannan misali ya ce, “Wani mutum yana da itacen ɓaure, da aka shuka a gonar inabinsa. Da ya je cire’ya’yan itacen, sai ya tarar ba tă yi’ya’ya ba.
And He spake this parable, A certain man had a fig-tree planted in his vineyard, and he came seeking fruit on it, but found none.
7 Sai ya ce wa mai lura da gonar inabin, ‘Yau shekara uku ke nan ina zuwa neman’ya’yan ɓaure daga itacen nan, amma ba na samun kome. Sare shi! Don me za a bar shi ya tare wuri.’
And he said to the vine-dresser, behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down, why should it cumber the ground?
8 “Mutumin ya amsa ya ce, ‘Ranka yă daɗe, ka bar shi, in yi masa banƙasa, in kuma zuba masa taki har na shekara ɗaya.
And he said to him, Sir, let it alone this year also, till I dig about it, and lay dung to it:
9 In kuwa ya ba da’ya’ya shekara mai zuwa, yana da kyau! In kuwa ba haka ba, sai ka sare shi.’”
then perhaps it may bear fruit; if not, afterwards cut it down.
10 Wata ranar Asabbaci, Yesu yana koyarwa a wata majami’a,
And when He was teaching in one of the synagogues on the sabbath-day,
11 a wurin kuwa, akwai wata mace wadda aljani ya gurgunta, har na shekaru goma sha takwas. Duk ta tanƙware, ba ta ma iya miƙewa ko kaɗan.
there was a woman that had a spirit of infirmity eighteen years, and was bowed together, and utterly unable to lift herself upright.
12 Da Yesu ya gan ta, sai ya kirata gaba, ya ce mata, “Mace, an’yantar da ke daga rashin lafiyarki.”
And when Jesus saw her, He called her to Him, and said to her, Woman, thou art loosed from thine infirmity.
13 Sai ya ɗibiya hannuwansa a kanta, nan da nan sai ta miƙe, ta yabi Allah.
And He laid his hands upon her; and immediately she was made straight, and glorified God.
14 Amma mai mulkin majami’ar ya ji haushi da Yesu ya yi warkarwa a ranar Asabbaci. Sai ya ce wa mutanen, “Akwai ranaku shida da ya kamata a yi aiki. Saboda haka, ku zo a ranakun nan a warkar da ku, ba ranar Asabbaci ba.”
But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.
15 Ubangiji ya amsa masa ya ce, “Ku munafukai! Ashe, kowannenku ba yakan kunce bijiminsa ko jakinsa, yă kai shi waje yă ba shi ruwa, a ranar Asabbaci ba?
The Lord therefore answered him and said, Thou hypocrite, does not any of you on the sabbath loose his ox or his ass from the stall and lead him away to watering?
16 Ashe, bai kamata a’yantar da macen nan, diyar zuriyar Ibrahim, wadda Shaiɗan ya daure, har shekara goma sha takwas, a ranar Asabbaci, daga abin da ya daure ta ba?”
And might not this woman, a daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the sabbath-day?
17 Sa’ad da ya faɗi wannan, sai duka masu gāba da shi suka kunyata. Amma mutane kuwa suka yi murna saboda dukan abubuwan banmamaki da yake yi.
Upon his saying this, all his adversaries were ashamed: but the people rejoiced for all the glorious things that were done by Him.
18 Sai Yesu ya yi tambaya ya ce, “Yaya mulkin Allah yake? Da me zan kwatanta shi?
Then said He, To what is the kingdom of God like, and to what shall I compare it?
19 Yana kama da ƙwayar mustad, wadda wani mutum ya ɗauka, kuma ya shuka a gonarsa. Ta yi girma, ta zama itace, kuma tsuntsayen sararin sama suka huta a rassansa.”
It is like a grain of mustard-seed, which a man took and sowed in his garden, and it grew, and became a great tree, and the birds of the air lodged in it's boughs.
20 Ya sāke tambaya, “Da me zan kwatanta mulkin Allah?
And again He said, To what shall I compare the kingdom of God?
21 Yana kama da yisti wadda mace ta ɗauka, ta kwaɓa garin alkama mai yawa da shi, har sai da yistin ya gauraye kullun duka.”
It is like leaven, which a woman took and put into three measures of meal, till the whole was leavened.
22 Sa’ad da Yesu yana kan hanyarsa zuwa Urushalima, sai ya bi ta cikin garuruwan da ƙauyukan, yana koyarwa.
And he went through the cities and villages teaching, as He journeyed towards Jerusalem.
23 Sai wani ya tambaye shi ya ce, “Ya Ubangiji, shin, wai mutane kima ne kawai za su sami ceto?” Ya ce musu,
And one said to Him, Lord, are there but few that shall be saved?
24 “Ku yi matuƙar ƙoƙari ku shiga ta matsattsiyar ƙofa, domin ina faɗa muku, mutane da yawa za su yi ƙoƙarin shiga, amma ba za su iya ba.
But He said unto them, Strive to enter in at the strait gate; for I tell you, many will desire to enter in, and shall not be able.
25 Da zaran maigidan ya tashi ya rufe ƙofar, za ku tsaya a waje kuna ƙwanƙwasawa, kuna roƙo cewa, ‘Ranka yă daɗe, buɗe mana ƙofa.’ “Amma shi zai amma ya ce, ‘Ni ban san ku, ko inda kuka fito ba.’
When the master of the house shall have risen up and shut the door, and ye begin to stand without and knock at the door saying, Lord, Lord, open unto us; and He shall answer and say to you, I know you not, whence ye are:
26 “Sa’an nan za ku ce, ‘Haba, mu da muka ci, muka sha tare da kai, har ka yi koyarwa a cikin titi-titi namu.’
then shall ye begin to say, We have eaten and drank in thy presence,
27 “Amma shi zai amma ya ce, ‘Ban san ku, ko inda kuka fito ba. Ku rabu da ni, dukan ku masu aikata mugunta!’
and thou hast taught in our streets, But He will say, I tell you, I know you not, whence ye are; depart from me all ye workers of iniquity:
28 “Za a yi kuka a can, da cizon haƙora, sa’ad da kuka ga Ibrahim, da Ishaku, da Yaƙub, da dukan annabawa a mulkin Allah, amma ku kuwa, za a jefar da ku a waje.
and there shall be weeping and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves shut out.
29 Mutane za su zo daga gabas, da yamma, da kudu, da arewa, su ɗauki wuraren zamansu a bikin, a cikin mulkin Allah.
Yea they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30 Tabbatacce, akwai waɗansu da suke na ƙarshe, da za su zama na farko, na farko kuma, da za su zama na ƙarshe.”
And behold, there are some last who shall be first, and there are first that shall be last.
31 A wannan lokaci, waɗansu Farisiyawa suka zo suka ce wa Yesu, “Ka bar nan ka tafi wani wuri dabam. Hiridus yana so ya kashe ka.”
At the same time came some of the pharisees, and said to Him, Go out and depart hence, for Herod intends to kill thee.
32 Ya amsa ya ce, “Ku je ku gaya wa dilan nan, wato, mai makirci cewa, ‘Da yau da kuma gobe, zan fitar da aljanu, in kuma warkar da mutane, sa’an nan a rana ta uku in cika burin aikina.
And He said to them, Go, tell that fox, Behold, I cast out demons and perform cures today and to-morrow; and in a little while I am to be perfected:
33 Duk da haka, dole in ci gaba da aikin a yau, da kuma gobe, sa’an nan in ci gaba da yin haka kashegari kuma, gama tabbatacce, ba annabi da yakan mutu a bayan birnin Urushalima!’
but I must procede to-day and to-morrow and the following; for it cannot be supposed that a prophet should be cut off but in Jerusalem.
34 “Urushalima, ayya Urushalima, ke da kika kashe annabawa, kuma kika jefa wa waɗanda aka aika gare ki da duwatsu. Sau da yawa na yi kewan in tattara’ya’yanki wuri ɗaya, kamar yadda kaza takan tattara’ya’yanta cikin fikafikanta, amma ba ki yarda ba!
O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent unto thee, how often would I have gathered thy children, as a hen gathers her brood under her wings, and ye would not?
35 Duba, an bar muku gidanku fanko. Ina kuwa faɗa muku, ba za ku sāke ganina ba, sai kun ce, ‘Mai albarka ne shi wanda yake zuwa cikin sunan Ubangiji.’”
Behold, your house is left unto you desolate: and I assure you ye shall not see me again till the time come when ye shall say, Blessed is He that cometh in the name of the Lord.