Luka 11
1 Wata rana Yesu yana addu’a a wani wuri. Da ya gama, sai ɗaya daga cikin almajiransa ya ce masa, “Ubangiji, ka koya mana yin addu’a, kamar yadda Yohanna ya koya wa almajiransa.”
One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him, ‘Master, teach us to pray, as John taught his disciples.’
2 Sai ya ce musu, “Sa’ad da kuke yin addu’a ku ce, “‘Ya Uba, sunanka mai tsarki ne mulkinka ya zo.
‘When you pray,’ Jesus answered, ‘say – “Father, may your name be held holy, your kingdom come.
3 Ka ba mu kowace rana abincin yini.
Give us each day the bread that we will need;
4 Ka gafarta mana zunubanmu, kamar yadda mu ma ke gafarta wa duk wanda ya yi mana laifi. Kada ka bari a kai mu cikin jarraba.’”
and forgive us our sins, for we ourselves forgive everyone who wrongs us; and take us not into temptation.”’
5 Sa’an nan ya ce musu, “Da a ce ɗayanku yana da aboki, sa’an nan ya je wurinsa da tsakar dare ya ce, ‘Aboki, ranta mini burodi guda uku,
Jesus also said to them, ‘Suppose that one of you who has a friend were to go to him in the middle of the night and say “Friend, lend me three loaves,
6 domin wani abokina da yake tafiya ya sauka a wurina. Ga shi, ba ni da abinci da zan ba shi.’
for a friend of mine has arrived at my house after a journey, and I have nothing to offer him;”
7 Sai wanda yake cikin ɗaki ya amsa ya ce, ‘Kada ka dame ni. An riga an kulle ƙofa, da ni da yarana kuwa mun kwanta, ba zan iya tashi in ba ka kome ba.’
And suppose that the other should answer from inside “Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything”;
8 Ina gaya muku, ko da yake ba zai so ya tashi ya ba shi burodin don shi abokinsa ne ba, duk da haka, zai tashi ya ba shi yawan abin da yake bukata, saboda nacewarsa.
I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants.
9 “Don haka ina faɗa muku, ku roƙa, za a ba ku, ku nema za ku samu, ku ƙwanƙwasa za a kuwa buɗe muku ƙofa.
‘And so I say to you – Ask, and your prayer will be granted, search, and you will find; knock, and the door will be opened to you.
10 Gama duk wanda ya roƙa, yana karɓa, mai nema yana samu, wanda ya ƙwanƙwasa kuma, za a buɗe masa ƙofa.
For the person who asks receives, everyone who searches finds, and to the person who knocks the door will be opened.
11 “Wane mahaifi ne a cikinku, in ɗansa ya roƙe shi kifi, zai ba shi maciji a maimakon,
What father among you, if his son asks him for a fish, will give him a snake instead,
12 ko kuma in ya roƙi ƙwai, ya ba shi kunama?
or, if he asks for an egg, will give him a scorpion?
13 In fa haka ne, ko da yake ku mugaye ne, kun san ba’ya’yanku kyautai masu kyau, balle fa Ubanku na sama, zai yi fiye da haka, ta wurin ba da Ruhu Mai Tsarki, ga masu roƙonsa!”
If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him!’
14 Sa’ad da Yesu yake fitar da wani beben aljani daga wani mutum, da aljanin ya fita, sai mutumin wanda da bebe ne, ya yi magana, taron kuwa suka yi mamaki.
Once Jesus was driving out a mute demon, and, when the demon had gone out, the mute man spoke. The people were amazed at this;
15 Amma waɗansunsu suka ce, “Ai, da ikon Be’elzebub, sarkin aljanu ne, yake fitar da aljanu.”
but some of them said, ‘He drives out demons by the help of Beelzebul, the chief of the demons’;
16 Waɗansu kuma suka gwada shi, ta wurin neman yă nuna musu wata alama daga sama.
while others, to test him, asked him for some sign from the heavens.
17 Yesu kuwa ya san tunaninsu, sai ya ce musu, “Duk mulkin da yake gāba da kansa, zai lalace, kuma gidan da yake gaba da kansa zai rushe.
Jesus himself, however, was aware of what they were thinking, and said to them, ‘Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.
18 In Shaiɗan yana gāba da kansa, yaya mulkinsa zai tsaya? Ina faɗin haka domin kun ce, da ikon Be’elzebub nake fitar da aljanu.
So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Beelzebul.
19 In da ikon Be’elzebub nake fitar da su, to, da ikon wa masu binku suke fitar da su? Saboda haka, za su zama alƙalanku ke nan.
But, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
20 Amma in da ikon Allah ne ni nake fitar da aljanu, ashe, mulkin Allah ya zo muku ke nan.
But, if it is by the hand of God that I drive out demons, then the kingdom of God must already be upon you.
21 “Sa’ad da mutum mai ƙarfi, wanda yake da makamai yana gadin gidan kansa, an tsare lafiyar dukiyarsa ke nan.
When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety;
22 Amma in wani wanda ya fi shi ƙarfi, ya faɗa masa ya kuma sha ƙarfinsa, yakan ƙwace makaman da mutumin ke dogara da su, ya kuma rarraba ganima.
but, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.
23 “Wanda ba ya tare da ni, yana gāba da ni, wanda kuma ba ya tarawa da ni, watsarwa yake yi.
Whoever is not with me is against me, and the person who does not help me to gather is scattering.
24 “Lokacin da mugun ruhu ya fita daga mutum, sai ya bi ta wuraren da ba mutane, yana neman hutu, amma ya kāsa samu, sai ya ce, ‘Zan koma gidan da na bari.’
No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says “I will go back to the home which I left”;
25 Sa’ad da ya koma, ya tarar da gidan a share da tsabta, kuma a shirye.
but, on coming there, it finds it unoccupied, swept, and put in order.
26 Sai ya je ya ɗebo waɗansu ruhohi bakwai da suka fi shi mugunta, sai su shiga su zauna a wurin. Ƙarshen wannan mutum kuwa zai fi farkonsa muni.”
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that person proves to be worse than the first.’
27 Da Yesu yake cikin faɗin waɗannan abubuwa, sai wata mace daga cikin taron ta ɗaga murya ta ce masa, “Mai albarka ce uwar da ta haife ka, wadda ka sha mamanta.”
As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed, ‘Happy was the mother who bore you and nursed you!’
28 Yesu ya amsa ya ce, “A maimakon, masu albarka ne waɗanda suke jin maganar Allah, suna kuma biyayya da ita.”
But Jesus replied, ‘Rather, happy are those who listen to God’s message and keep it.’
29 Da taron mutane suka ƙaru, sai Yesu ya ce, “Wannan mugun zamani ne. Tana neman wani abin banmamaki, amma ba ko ɗaya da za a ba ta, sai dai ta Yunana.
As the crowds increased, Jesus began to speak, ‘This generation is a wicked generation. It is asking a sign, but no sign will be given it except the sign of Jonah.
30 Kamar yadda Yunana ya zama alama ga mutanen Ninebe, haka ma Ɗan Mutum zai zama ga zamanin nan.
For, as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
31 A ranar shari’a, Sarauniyar Kudu za tă tashi tsaye tare da wannan zamani, ta yanke wa wannan zamani hukunci, domin ta zo daga ƙarshen duniya ta saurari hikimar Solomon, ga shi kuwa, shi wanda ya fi Solomon girma, na nan.
At the judgment the Queen of the South will rise up with the people of this generation, and will condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
32 A ranar shari’a, mutanen Ninebe za su tashi tsaye tare da wannan zamani, su yanke wa wannan zamani hukunci. Gama sun tuba sa’ad da Yunana ya yi musu wa’azi. Ga shi yanzu, shi wanda ya fi Yunana girma, na nan.
At the judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
33 “Babu wanda yakan ƙuna fitila sa’an nan ya ɓoye ta, ko ya rufe ta da murfi ba. A maimako, yakan ajiye ta a kan wurin ajiye fitila, don masu shiga su ga haske.
No one lights a lamp, and then puts it in the cellar or under a basket, but he puts it on the lamp-stand, so that anyone who comes in may see the light.
34 Idonka shi ne fitilar jikinka. Sa’ad da idanunka suna da lafiya, dukan jikinka ma na cike da haske, amma sa’ad da idanunka suna da lahani, dukan jikinka ma na cike da duhu.
The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.
35 Ka lura fa, kada hasken da yake cikinka ya zamana duhu ne.
Take care, therefore, that the inner light is not darkness.
36 Saboda haka, in dukan jikinka yana cike da haske, ba inda ke da duhu, jikinka kuwa zai kasance da haske gaba ɗaya, kamar yadda hasken fitila yake haskaka ka.”
If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance.’
37 Da Yesu ya gama magana, sai wani Bafarisiye ya gayyace shi cin abinci tare da shi. Sai kuwa ya shiga ya zauna a tebur.
As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at the table.
38 Amma Bafarisiyen ya lura cewa, Yesu bai wanke hannu kafin ya ci abinci ba, sai mamaki ya kama shi.
The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.
39 Sai Ubangiji ya ce masa, “Ku Farisiyawa, kukan wanke bayan kwano da kwaf, amma a ciki kuna cike da kwaɗayi da mugunta.
But the Master said to him, ‘You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.
40 Ku wawayen mutane! Ashe, wanda ya yi bayan, ba shi ne kuma ya yi cikin ba?
Fools! Did not the maker of the outside make the inside too?
41 Ku ba matalauta abin da yake cikin kwano, kuma kome zai zama muku da tsabta.
Only give away what is in them in charity, and at once you have the whole clean.
42 “Kaitonku, Farisiyawa, domin kuna ba wa Allah zakka na na’ana’arku, da ƙarƙashinku, da kuma sauran ganyen lambunku iri-iri, amma kun ƙyale adalci da ƙaunar Allah. Ya kamata da kun kiyaye na ƙarshen, ban ba barin na farkon.
But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.
43 “Kaitonku, Farisiyawa, domin kun cika son wuraren zama masu daraja a majami’u, da kuma yawan gaisuwa a wuraren kasuwanci.
Alas for you Pharisees! You delight to have the front seat in the synagogues, and to be greeted in the markets with respect.
44 “Kaitonku, domin ku kamar kaburbura ne da ba a sa musu alama ba, waɗanda mutane suke takawa don rashin sani.”
Alas for you! You are like unsuspected graves, over which men walk unawares.’
45 Sai ɗaya daga cikin masanan dokoki ya ce wa Yesu, “Malam, in ka faɗi waɗannan abubuwa haka, kai kuma ka zage mu ke nan.”
Here one of the students of the Law interrupted him by saying, ‘Teacher, when you say this, you are insulting us also.’
46 Yesu ya amsa ya ce, “Ku masanan dokoki ma, kaitonku, domin kun ɗora wa mutane kaya masu nauyi waɗanda da ƙyar suke ɗaukawa, amma ku da kanku ba za ku sa ko yatsa ɗaya, don ku taimake su ba.
But Jesus went on, ‘Alas for you, too, you students of the Law! You load people with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.
47 “Kaitonku, domin kun gina kaburbura saboda annabawa, nan kuwa kakannin-kakanninku ne suka kashe su.
Alas for you! You build the monuments of the prophets whom your ancestors killed.
48 Wannan ya shaida cewa kun amince da abin da kakannin-kakanninku suka yi. Sun karkashe annabawa, ku kuma kun gina kaburburansu.
You are actually witnesses to your ancestors’ acts and show your approval of them, because, while they killed the prophets, you build tombs for them.
49 Saboda haka, Allah a cikin hikimarsa ya ce, ‘Zan aika musu da annabawa da manzanni. Za su kashe waɗansu, su kuma tsananta wa waɗansu.’
That is why the wisdom of God said – “I will send to them prophets and apostles,
50 Saboda haka, alhakin jinin dukan annabawa da aka kashe, tun farkon duniya, yana kan wannan zamani,
some of whom they will persecute and kill, in order that the blood of all the prophets that has been spilt since the creation of the world may be exacted from this generation –
51 wato, tun daga jinin Habila, har zuwa jinin Zakariya, wanda aka kashe tsakanin bagade da mazauni. I, ina gaya muku, alhakinsu duka yana kan wannan zamani.
from the blood of Abel down to the blood of Zechariah, who was slain between the altar and the house of God.” Yes, I tell you, it will be exacted from this generation.
52 “Kaitonku, masanan dokoki, domin kun ɗauke mabuɗin ilimi. Ku kanku ba ku shiga ba, kuma kun hana wa waɗanda suke shiga, su shiga.”
Alas for you students of the Law! You have taken away the key of the door of knowledge. You have not gone in yourselves and you have hindered those who try to go in.’
53 Da Yesu ya bar wurin, sai Farisiyawa da malaman dokoki suka fara gaba mai tsanani da shi, kuma suna tsokanansa da tambayoyi.
When Jesus left the house, the teachers of the Law and the Pharisees began to press him hard and question him closely on many subjects,
54 Suna fakonsa, don su kama shi a kan wata magana da zai faɗa.
laying traps for him, so as to seize on anything that he might say.
