Firistoci 7
1 “‘Waɗannan su ne ƙa’idodi na hadaya don laifi, hadaya ce tsattsarka.
And this, is the law of the guilt-bearer, —most holy, it is!
2 Za a yanka hadaya don laifi a inda ake yanka hadaya ta ƙonawa, za a kuma yayyafa jinin a kowane gefe na bagade.
In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;
3 Za a miƙa kitsen abin hadaya duka, da wutsiya mai kitse, da kitsen da yake rufe da kayan ciki,
and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;
4 da ƙodoji biyu da kitsen da yake a bisansu kusa da kwiɓi, da kuma rufin hanta, wanda za a cire tare da ƙodoji.
and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.
5 Firist zai ƙone su a kan bagade, hadaya ce da aka ƙone da wuta ga Ubangiji. Hadaya ce don laifi.
And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,
6 Kowane da namiji cikin iyalin firistoci zai iya ci. Sai a tsattsarkan wuri ne za a ci; gama abu mafi tsarki ne.
Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.
7 “‘Hadaya don laifi kamar hadaya don zunubi take, saboda haka ƙa’ida hanyar yinsu iri ɗaya ce. Su ɗin na firist da ya yi kafara da su ne.
As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,
8 Firist da ya miƙa hadaya ta ƙonawa domin wani, zai iya ajiye fatar wa kansa.
And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
9 Kowace hadaya ta garin da aka toya a tanda, ko aka dafa a tukunya ko a kan kaskon tuya, na firist da ya miƙa ta ne,
And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,
10 kuma kowace hadaya ta gari wadda aka kwaɓa da mai, ko wadda ba a kwaɓa ba, ita ma, ta dukan’ya’ya Haruna ne maza.
And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.
11 “‘Waɗannan su ne ƙa’idodin hadaya don zumuncin da mutum zai iya miƙa ga Ubangiji.
And, this, is the law of the peace-offering which one may bring near unto Yahweh.
12 “‘In ya miƙa hadayar a matsayin hadaya ta godiya ce, to, zai miƙa ta tare da burodi mai kauri marar yisti, wanda aka kwaɓa da mai, da burodi marar kauri, wanda aka shafa wa mai, da kuma burodi mai kauri da aka yi da gari mai laushi wanda aka kwaɓa sosai da mai.
If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.
13 Tare da hadayarsa don zumunci ta godiya, zai miƙa dunƙulen burodin da aka yi da yisti.
With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,
14 Zai kuma kawo ɗaya daga kowace a matsayin hadaya, baiko ne ga Ubangiji. Wannan zai zama na firist da ya yafa jinin hadaya ta salama ne.
Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.
15 Za a ci wannan nama na hadaya don zumunci ta godiya a ranar da aka miƙa ta, kada yă bar wani abu daga naman yă kwana.
But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,
16 “‘In hadayarsa cika wa’adin rantsuwa ce ko kuwa ta yardar rai ce, sai a ci hadayar a ranar da ya miƙa ta, amma za a iya cin duk abin da ya rage kashegari.
But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;
17 Duk naman hadayar da ya rage har kwana uku, dole a ƙone shi.
but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.
18 Idan aka ci naman hadayarsa ta salama a rana ta uku, ba za a karɓi wanda ya ba da hadayar har ya sami albarkar hadayar ba, naman zai zama abin ƙyama, duk wanda ya ci kuwa ya yi laifi.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
19 “‘Ba za a ci naman da ya taɓa wani abu marar tsarki ba; dole a ƙone shi. Game da sauran nama, kowa da yake mai tsarki zai iya ci.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.
20 Amma in wani wanda ba shi da tsarki ya ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.
But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.
21 Idan wani mutum ya taɓa abu marar tsarki, ko mutum ne, ko dabba ce, ko wani abu na banƙyama, ya kuma ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.’”
Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
22 Ubangiji ya ce wa Musa,
And Yahweh spake unto Moses, saying—
23 “Ka faɗa wa Isra’ilawa, ‘Kada ku ci wani kitsen shanu, ko na tumaki, ko kuwa na awaki.
Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:
24 Za a iya yin wani amfani da kitsen dabbar da ta mutu mushe, ko kitsen dabbar da namun jeji su yayyaga, amma kada a kuskura a ci.
and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.
25 Duk wanda ya ci kitsen dabbar da aka miƙa ta wuta ga Ubangiji, za a fid da shi daga mutanensa.
Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.
26 Kuma duk inda kuke zama, ba za ku ci jinin wani tsuntsu ko na dabba ba.
And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:
27 Duk wanda ya ci jini, za a fid da mutumin daga mutanensa.’”
as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
28 Ubangiji ya ce wa Musa,
And Yahweh spake unto Moses, saying,
29 “Faɗa wa Isra’ilawa, ‘Duk wanda ya kawo hadaya ta salama ga Ubangiji, sai ya kawo hadayarsa ga Ubangiji daga cikin hadayu na salama.
Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:
30 Da hannuwansa zai kawo hadayar da za a ƙona ga Ubangiji; zai kawo kitsen tare da ƙirjin, yă kuma kaɗa ƙirjin a gaban Ubangiji a matsayin hadaya ta kaɗawa.
his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.
31 Firist zai ƙone kitsen a bisa bagade, amma ƙirjin zai zama na Haruna da’ya’yansa maza.
Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.
32 Za ku ba da cinya ta dama ta hadaya don zumuncinku ga firist a matsayin baiko.
But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings
33 Ɗan Haruna da ya miƙa jini da kitsen hadaya ta salama, zai ɗauki cinyar tă zama rabonsa.
he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.
34 Daga hadaya ta salama ta Isra’ilawa, na ɗauki ƙirjin da aka kaɗa da kuma cinyar da aka miƙa, na ba da su ga Haruna firist da kuma’ya’yansa maza a matsayin rabonsu na kullum daga Isra’ilawa.’”
For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
35 Wannan shi ne sashen hadayar da aka ba wa Haruna da’ya’yansa maza, hadayar da aka yi ga Ubangiji da wuta, tun ranar da aka gabatar da su don su yi wa Ubangiji hidima a matsayin firist.
This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:
36 A ranar da aka keɓe su, Ubangiji ya umarta cewa Isra’ilawa su ba da wannan a gare su a matsayin rabonsu na kullum, a dukan tsararraki masu zuwa.
which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.
37 Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa, hadaya ta gari, hadaya don zunubi, hadaya don laifi, hadaya ta naɗi da kuma hadaya ta salama,
This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:
38 waɗanda Ubangiji ya ba wa Musa a Dutsen Sinai, a Hamadar Sinai, a ranar da ya umarci Isra’ilawa su kawo hadayunsu ga Ubangiji.
which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.
