Firistoci 7
1 “‘Waɗannan su ne ƙa’idodi na hadaya don laifi, hadaya ce tsattsarka.
“And this [is] a law of the guilt-offering: it [is] most holy;
2 Za a yanka hadaya don laifi a inda ake yanka hadaya ta ƙonawa, za a kuma yayyafa jinin a kowane gefe na bagade.
in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
3 Za a miƙa kitsen abin hadaya duka, da wutsiya mai kitse, da kitsen da yake rufe da kayan ciki,
and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
4 da ƙodoji biyu da kitsen da yake a bisansu kusa da kwiɓi, da kuma rufin hanta, wanda za a cire tare da ƙodoji.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
5 Firist zai ƙone su a kan bagade, hadaya ce da aka ƙone da wuta ga Ubangiji. Hadaya ce don laifi.
and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
6 Kowane da namiji cikin iyalin firistoci zai iya ci. Sai a tsattsarkan wuri ne za a ci; gama abu mafi tsarki ne.
Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
7 “‘Hadaya don laifi kamar hadaya don zunubi take, saboda haka ƙa’ida hanyar yinsu iri ɗaya ce. Su ɗin na firist da ya yi kafara da su ne.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
8 Firist da ya miƙa hadaya ta ƙonawa domin wani, zai iya ajiye fatar wa kansa.
And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
9 Kowace hadaya ta garin da aka toya a tanda, ko aka dafa a tukunya ko a kan kaskon tuya, na firist da ya miƙa ta ne,
and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
10 kuma kowace hadaya ta gari wadda aka kwaɓa da mai, ko wadda ba a kwaɓa ba, ita ma, ta dukan’ya’ya Haruna ne maza.
and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
11 “‘Waɗannan su ne ƙa’idodin hadaya don zumuncin da mutum zai iya miƙa ga Ubangiji.
And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
12 “‘In ya miƙa hadayar a matsayin hadaya ta godiya ce, to, zai miƙa ta tare da burodi mai kauri marar yisti, wanda aka kwaɓa da mai, da burodi marar kauri, wanda aka shafa wa mai, da kuma burodi mai kauri da aka yi da gari mai laushi wanda aka kwaɓa sosai da mai.
if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
13 Tare da hadayarsa don zumunci ta godiya, zai miƙa dunƙulen burodin da aka yi da yisti.
besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 Zai kuma kawo ɗaya daga kowace a matsayin hadaya, baiko ne ga Ubangiji. Wannan zai zama na firist da ya yafa jinin hadaya ta salama ne.
and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
15 Za a ci wannan nama na hadaya don zumunci ta godiya a ranar da aka miƙa ta, kada yă bar wani abu daga naman yă kwana.
as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
16 “‘In hadayarsa cika wa’adin rantsuwa ce ko kuwa ta yardar rai ce, sai a ci hadayar a ranar da ya miƙa ta, amma za a iya cin duk abin da ya rage kashegari.
And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
17 Duk naman hadayar da ya rage har kwana uku, dole a ƙone shi.
and the remnant of the flesh of the sacrifice is burned with fire on the third day;
18 Idan aka ci naman hadayarsa ta salama a rana ta uku, ba za a karɓi wanda ya ba da hadayar har ya sami albarkar hadayar ba, naman zai zama abin ƙyama, duk wanda ya ci kuwa ya yi laifi.
and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
19 “‘Ba za a ci naman da ya taɓa wani abu marar tsarki ba; dole a ƙone shi. Game da sauran nama, kowa da yake mai tsarki zai iya ci.
And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
20 Amma in wani wanda ba shi da tsarki ya ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.
and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
21 Idan wani mutum ya taɓa abu marar tsarki, ko mutum ne, ko dabba ce, ko wani abu na banƙyama, ya kuma ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.’”
And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
22 Ubangiji ya ce wa Musa,
And YHWH speaks to Moses, saying,
23 “Ka faɗa wa Isra’ilawa, ‘Kada ku ci wani kitsen shanu, ko na tumaki, ko kuwa na awaki.
“Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
24 Za a iya yin wani amfani da kitsen dabbar da ta mutu mushe, ko kitsen dabbar da namun jeji su yayyaga, amma kada a kuskura a ci.
and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
25 Duk wanda ya ci kitsen dabbar da aka miƙa ta wuta ga Ubangiji, za a fid da shi daga mutanensa.
for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
26 Kuma duk inda kuke zama, ba za ku ci jinin wani tsuntsu ko na dabba ba.
And you do not eat any blood in all your dwellings, of bird, or of beast;
27 Duk wanda ya ci jini, za a fid da mutumin daga mutanensa.’”
any person who eats any blood, indeed, that person has been cut off from his people.”
28 Ubangiji ya ce wa Musa,
And YHWH speaks to Moses, saying,
29 “Faɗa wa Isra’ilawa, ‘Duk wanda ya kawo hadaya ta salama ga Ubangiji, sai ya kawo hadayarsa ga Ubangiji daga cikin hadayu na salama.
“Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
30 Da hannuwansa zai kawo hadayar da za a ƙona ga Ubangiji; zai kawo kitsen tare da ƙirjin, yă kuma kaɗa ƙirjin a gaban Ubangiji a matsayin hadaya ta kaɗawa.
his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
31 Firist zai ƙone kitsen a bisa bagade, amma ƙirjin zai zama na Haruna da’ya’yansa maza.
And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
32 Za ku ba da cinya ta dama ta hadaya don zumuncinku ga firist a matsayin baiko.
and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
33 Ɗan Haruna da ya miƙa jini da kitsen hadaya ta salama, zai ɗauki cinyar tă zama rabonsa.
he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
34 Daga hadaya ta salama ta Isra’ilawa, na ɗauki ƙirjin da aka kaɗa da kuma cinyar da aka miƙa, na ba da su ga Haruna firist da kuma’ya’yansa maza a matsayin rabonsu na kullum daga Isra’ilawa.’”
For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
35 Wannan shi ne sashen hadayar da aka ba wa Haruna da’ya’yansa maza, hadayar da aka yi ga Ubangiji da wuta, tun ranar da aka gabatar da su don su yi wa Ubangiji hidima a matsayin firist.
This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
36 A ranar da aka keɓe su, Ubangiji ya umarta cewa Isra’ilawa su ba da wannan a gare su a matsayin rabonsu na kullum, a dukan tsararraki masu zuwa.
which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
37 Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa, hadaya ta gari, hadaya don zunubi, hadaya don laifi, hadaya ta naɗi da kuma hadaya ta salama,
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 waɗanda Ubangiji ya ba wa Musa a Dutsen Sinai, a Hamadar Sinai, a ranar da ya umarci Isra’ilawa su kawo hadayunsu ga Ubangiji.
which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
