Firistoci 6
1 Ubangiji ya ce wa Musa,
The Lord told Moses,
2 “In wani ya yi zunubi bai kuma yi aminci ga Ubangiji ba, wato, ta wurin yin wa abokin zamansa karya game da ajiyar da abokin ya ba shi amana, ko a kan wani alkawarin da suka yi wa juna, ko kuwa a kan yă cuci abokin,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 ko kuma idan ya sami abin da ya ɓace amma ya yi ƙarya cewa bai samu ba. Ko ya yi rantsuwar ƙarya a kan duk irin abubuwan da akan aikata na laifi,
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 sa’ad da mutum ya yi irin laifin nan, ya kuwa tabbata mai laifi ne, to, sai yă komar da abin da ya ƙwace, ko abin da ya samu ta hanyar zalunci, ko abin da aka ba shi ajiya, ko abin da ya tsinta.
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 Zai mai da abin da ya yi rantsuwar ƙarya a kai. Zai mayar wa mai abin da abinsa a yadda yake, har yă ƙara kashi ashirin bisa ɗari na abin. A ranar da zai yi hadaya don laifinsa, a ranar ce zai mayar wa mai abin da abinsa.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 A matsayin hakki kuwa, dole yă kawo wa firist, wato, ga Ubangiji, hadaya rago marar lahani kuma wanda aka kimanta tamaninsa daga garke don laifinsa.
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 Ta haka firist zai yi kafara dominsa a gaban Ubangiji, za a kuwa gafarta masa irin laifin da ya yi.”
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 Ubangiji ya ce wa Musa,
The Lord told Moses,
9 “Ka ba Haruna da’ya’yansa maza wannan umarni, ‘Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa. Hadaya ta ƙonawa za tă kasance a bagade dukan dare, sai da safe, kuma dole a bar wutar tă yi ta ci a bisa bagaden.
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Sa’an nan firist zai sa rigunarsa ta lilin da kuma rigar lilin da ake sa a ciki, sa’an nan yă kwashe tokan hadaya ta ƙonawa da wuta da ta ci a kan bagaden, yă sa kusa da bagaden.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Sa’an nan yă tuɓe waɗannan rigunan yă sa waɗansu, sa’an nan yă ɗauki tokar yă kai waje da sansani zuwa inda yake da tsabta.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Dole a bar wutar da take bisa bagaden tă yi ta ci; kada tă mutu. Kowace safiya firist zai ƙara itacen wuta, yă shirya hadaya ta ƙonawa a bisa wutar yă kuma ƙone kitsen hadaya ta salama a kansa.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Dole a bar wutar tă ci gaba da ci a bisa bagade; kada tă mutu.
The fire must always be kept burning on the altar continually—don't let it go out.
14 “‘Waɗannan su ne ƙa’idodi domin hadaya ta gari.’Ya’yan Haruna za su kawo ta a gaban Ubangiji, a gaban bagaden.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Firist zai ɗiba garin hadayar mai laushin wanda aka zuba masa mai da kuma turare cike da tafin hannu. Zai ƙona wannan a bisa bagaden, hadaya ce mai daɗin ƙanshi ga Ubangiji don tunawa.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 Haruna da’ya’yansa maza za su ci sauran, amma za a ci shi ba tare da yisti ba a tsattsarkan wuri; za su ci shi a harabar Tentin Sujada.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Ba za a toya shi da yisti ba; na ba su yă zama rabonsu daga cikin hadayun da ake ƙonawa da wuta, abu ne mafi tsarki, kamar hadaya don zunubi da laifi.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 Kowane ɗa namiji cikin zuriyar Haruna zai iya cinsa. Wannan rabonsa ne na kullum na hadayar da aka yi ga Ubangiji da wuta. Wannan madawwamiyar doka ce cikin zamananku duka. Duk abin da ya taɓa hadayun zai tsarkaka.’”
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 Ubangiji ya kuma ce wa Musa,
The Lord told Moses,
20 “Wannan ne hadayar da Haruna da’ya’yansa maza za su kawo ga Ubangiji a ranar da za a naɗa su firistoci, humushin garwan gari mai laushi a matsayin hadaya ta gari na kullum, rabinsa da safe, rabinsa kuma da yamma.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 A shirya shi da mai a kwanon tuya, a kawo shi kwaɓaɓɓe sosai, a miƙa shi hadaya ta gari dunƙule-dunƙule don ƙanshi mai daɗi ga Ubangiji.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 Duk wanda aka naɗa daga’ya’yan Haruna yă zama firist a madadinsa, shi ne zai miƙa wannan hadayar ga Ubangiji. Zai ƙone hadayar ƙurmus. Wannan za tă zama dawwammamiyar farilla ce har abada.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Kowace hadaya ta gari ta firist, za a ƙone ta ƙurmus, ba za a ci ba.”
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 Ubangiji ya ce wa Musa,
The Lord told Moses,
25 “Faɗa wa Haruna da’ya’yansa maza, ‘Waɗannan su ne ƙa’idodi domin hadaya don zunubi. Za a yanka hadaya don zunubi a gaban Ubangiji a inda ake yankan hadaya ta ƙonawa; dole tă kasance mai tsarki.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Firist da ya miƙa ta zai ci, za a ci ta a tsattsarkan wuri, a harabar Tentin Sujada.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Duk abin da ya taɓa wani sashe na naman, zai zama da tsarki, kuma in wani jini ya ɗiga a riga, dole ka wanke shi a tsattsarkan wuri.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Dole a farfashe tukunyar lakar da aka dafa naman a ciki; amma in an dafa a tukunyar tagulla, sai a kankare tukunyar, a kuma ɗauraye da ruwa.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Kowane namiji a iyalin firistoci zai iya ci; gama abu ne mafi tsarki.
Any male among the priests may eat it, it is most holy.
30 Amma duk wata hadaya don zunubi wadda aka kawo jininta cikin Tentin Sujada don a yi kafara a Wuri Mai Tsarki, ba za a ci ba. A maimako haka za a ƙone ta ɗungum.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
