< Firistoci 4 >
1 Ubangiji ya ce wa Musa,
Then Yahweh said to Moses/me,
2 “Faɗa wa Isra’ilawa cewa, ‘Sa’ad da wani ya yi zunubi ba da gangan ba, har ya karya ɗaya daga cikin dokokin Ubangiji,
“Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.
3 “‘In shafaffen firist ya yi zunubi, ya jawo wa jama’a laifi, dole yă kawo wa Ubangiji ɗan bijimi marar lahani a matsayin hadaya don zunubi saboda zunubin da ya yi.
'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.
4 Zai kawo bijimin a ƙofar Tentin Sujada a gaban Ubangiji. Zai ɗibiya hannunsa a kan bijimin, yă kuma yanka shi a gaban Ubangiji.
He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].
5 Sa’an nan shafaffen firist zai ɗiba jinin bijimin yă kai cikin Tentin Sujada.
Then the Supreme Priest must take some of that blood into the Sacred Tent.
6 Yă tsoma yatsarsa a cikin jinin, yă kuma yafa sau bakwai a gaban Ubangiji, a gaban labulen wuri mai tsarki.
He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
7 Sa’an nan firist ɗin zai zuba jinin a ƙahonin bagaden turare masu ƙanshi da suke a gaban Ubangiji a Tentin Sujada. Sauran jinin bijimin zai zuba a gindin bagaden hadaya ta ƙonawa a ƙofar zuwa Tentin Sujada.
Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.
8 Zai cire dukan kitsen daga bijimin hadaya don zunubi, kitsen da ya rufe kayan cikin, ko kuwa da suka shafe su,
From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
9 da ƙodoji biyu tare da kitsen da yake kansu kusa da kwiɓi, da kuma murfin hanta, waɗanda zai cire tare da ƙodoji.
the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.
10 Zai cire su daidai kamar yadda akan cire na bijimin hadaya ta salama. Sai firist ɗin yă ƙone su a kan bagaden ƙona hadaya.
Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].
11 Amma fatar ɗan bijimin, da namansa, da kansa, da ƙafafunsa, da kayan cikinsa, da hanjinsa,
But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,
12 wato, dukan sauran bijimi, dole yă ɗauke su zuwa waje da sansani zuwa wani wuri mai tsabta inda ake zub da toka, yă ƙone shi a itacen da yake cin wuta a tarin toka.
he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.
13 “‘In dukan jama’ar Isra’ilawa suka yi zunubi ba da gangan ba, har suka aikata ɗaya daga cikin abubuwan da Ubangiji ya umarta kada a yi, ko da yake jama’ar ba su san batun ba, duk da haka sun yi laifi.
‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.
14 Sa’ad da suka gane da zunubin da suka aikata, dole taron su kawo ɗan bijimi a matsayin hadaya don zunubi, su kawo shi a gaban Tentin Sujada.
When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.
15 Dattawan jama’a za su ɗibiya hannuwansu a kan bijimin a gaban Ubangiji, sai a yanka bijimin a gaban Ubangiji.
The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].
16 Sa’an nan shafaffen firist zai ɗibi jinin bijimi zuwa cikin Tentin Sujada.
Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.
17 Zai tsoma yatsarsa cikin jini yă kuma yayyafa shi a gaban Ubangiji sau bakwai a gaban labule.
‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
18 Zai zuba jinin a ƙahonin bagaden da suke gaban Ubangiji a cikin Tentin Sujada. Zai zuba sauran jinin a gindin bagaden hadaya ta ƙonawa a ƙofar zuwa Tentin Sujada.
Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.
19 Zai cire dukan kitsen daga gare shi yă ƙone a kan bagade,
He must remove all the animal’s fat and burn it on the altar.
20 yă kuma yi da wannan bijimi kamar yadda ya yi da bijimi na hadaya don zunubi. Ta haka firist zai yi kafara dominsu, za a kuwa gafarta musu.
He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.
21 Sa’an nan zai ɗauki bijimin waje da sansani yă ƙone shi kamar yadda ya ƙone bijimi na fari. Wannan ita ce hadaya don zunubi domin jama’a.
Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.
22 “‘Sa’ad da shugaba ya yi zunubi ba da gangan ba, har ya aikata ɗaya daga cikin abubuwan da Ubangiji Allahnsa ya umarta, to, ya yi laifi.
‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
23 Sa’ad da aka sanar da shi game da zunubin da ya yi, dole yă kawo bunsuru marar lahani a matsayin hadayarsa.
When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.
24 Zai ɗibiya hannunsa a kan bunsurun yă kuma yanka shi a inda ake yankan hadayar ƙonawa a gaban Ubangiji. Hadaya ce ta zunubi.
He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.
25 Sa’an nan firist zai ɗibi jinin hadaya don zunubi da yatsarsa yă sa a ƙahonin bagaden hadayar ƙonawa, yă kuma zuba sauran jinin a gindin bagade.
Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
26 Zai ƙone dukan kitse a kan bagade kamar yadda ya ƙone kitsen hadaya ta salama. Ta haka firist zai yi kafara saboda zunubin mutumin, za a kuwa gafarta masa.
Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.
27 “‘In wani memba a cikin jama’a ya yi zunubi ba da gangan ba, ya aikata ɗaya daga cikin abubuwan da Ubangiji ya umarta kada a yi, to, ya yi laifi.
‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
28 Sa’ad da aka sanar da shi game da zunubin da ya yi, dole yă kawo akuya marar lahani a matsayin hadayarsa domin zunubin da ya yi.
When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.
29 Zai ɗibiya hannunsa a kan hadaya don zunubin yă kuma yanka ta a inda ake hadaya ta ƙonawa.
He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
30 Sa’an nan firist zai ɗibi jinin da yatsarsa yă zuba a ƙahoni a bagaden hadaya ta ƙonawa, yă kuma zuba sauran jinin a ƙasan bagade.
Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
31 Za a ɗebe kitsenta duka kamar yadda akan ɗebe kitsen hadaya ta salama. Firist zai ƙona shi a kan bagaden don ƙanshi mai daɗi ga Ubangiji. Ta haka firist zai yi kafara dominsa, za a kuwa gafarta masa.
Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
32 “‘Idan kuwa daga cikin’yan tumaki zai ba da hadayarsa, sai ya kawo’yar tunkiya marar lahani.
‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.
33 Zai ɗibiya hannunsa a kanta yă kuma yanka ta hadaya don zunubi a inda ake yankan hadayar ƙonawa.
He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
34 Sa’an nan firist zai ɗibi jinin hadaya don zunubin da yatsarsa yă zuba a ƙahonin bagaden hadayar ƙonawa, yă kuma zuba sauran jinin a gindin bagade.
Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
35 Zai kuma ɗebe kitsenta duka kamar yadda a kan ɗebe na ragon hadaya ta salama. Firist zai ƙone shi a bisa bagaden a bisa hadaya ta ƙonawa ga Ubangiji. Ta haka firist ɗin zai yi kafara dominsa saboda zunubin da ya yi, za a kuwa gafarta masa.
Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”