Firistoci 13

1 Ubangiji ya ce wa Musa da Haruna,

Yahweh said this to Aaron and Moses/me:

2 “Sa’ad da wani yana da kumburi, ko ɓamɓaroki, ko tabo a fatar jikinsa da zai iya zama cutar fatar jiki, dole a kawo shi ga Haruna firist, ko kuwa ga ɗaya a cikin’ya’yansa maza wanda yake firist.

“When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.

3 Firist zai bincika mikin da yake a fatar mai cutar, in gashin a mikin ya juya ya zama fari, mikin kuma ya zama kamar ya fi zurfin fatar jiki, wannan cutar kuturta ce. Sa’ad da firist ya bincike shi, zai furta shi marar tsarki.

The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].

4 In tabon a fata jikinsa fari ne amma bai zama ya fi zurfin fatar jikin ba, gashin a cikinsa kuma bai juya ya zama fari ba, firist ɗin zai kaɗaice mai cutar na kwana bakwai.

If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.

5 A rana ta bakwai firist zai bincike shi, in kuwa ya ga cewa mikin bai canja ba, bai kuwa yaɗu a fatar jikin ba, zai kaɗaice shi na waɗansu ƙarin kwana bakwai.

Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.

6 A rana ta bakwai ɗin firist zai sāke bincike shi, in kuwa mikin ya bushe bai kuwa yaɗu a fatar jikin ba, firist ɗin zai furta shi mai tsarki; ƙurji ne kawai. Dole mutumin yă wanke rigunansa, zai kuma tsarkaka.

Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.

7 Amma in ƙurjin ya yaɗu a fatar jikinsa bayan ya nuna kansa ga firist don a furta shi tsarkake, dole yă sāke bayyana a gaban firist.

But if the sore spreads after the priest has examined him, he must go to the priest again.

8 Firist ɗin zai bincike shi, in ƙurjin ya yaɗu a fatar jikinsa, zai furta shi marar tsarki; cuta ce mai yaɗuwa.

The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.

9 “Sa’ad da wani yana da cutar fatar jiki, dole a kawo shi ga firist.

When anyone has a contagious skin disease, he must be brought to the priest.

10 Firist zai bincike shi, in kuwa farin kumburi a fatar jikin ya juyar da gashin fari in kuma akwai sabon miki a kumburi,

The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,

11 to, cutar fatar jikin ne mai ƙarfi kuma firist zai furta shi marar tsarki. Ba zai kaɗaice shi ba, domin ya riga ya zama marar tsarki.

it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.

12 “In cutar ta fashe ko’ina a fatar jiki, har iyakar ganin firist, ta rufe dukan fatar jikin mai fama da cutar, daga kai har zuwa ƙafa,

‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,

13 firist zai bincike shi, in cutar ta riga ta rufe dukan jikinsa, zai furta wannan mutum tsarkakakke ne. Da yake ya juya fari fat, tsarkakakke ne.

and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.

14 Amma sa’ad da sabon miki ya bayyana a jikinsa, zai furta shi marar tsarki.

But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,

15 Sa’ad da firist ɗin ya ga sabon miki, zai furta shi marar tsarki. Sabon mikin marar tsarki, yana da cuta mai yaɗuwa.

and when the priest sees that, he will declare that the person must stay away from other people.

16 A ce sabon mikin ya canja ya juya fari, dole yă je wurin firist.

But if the person’s flesh changes and becomes white, he must go to the priest again.

17 Firist zai bincike shi, in kuma mikin ya juya ya zama fari, firist zai furta mai cutar tsarkakakke; to, zai zama tsarkakakke.

The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.

18 “Sa’ad da wani yana da kumburi a fatar jikinsa ya kuma warke,

‘Then someone has a boil on his skin and it has healed,

19 kuma a inda ƙurjin yake, wani farin kumburi ko tabo ja-ja, fari-fari ya bayyana, dole yă gabatar da kansa ga firist.

but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.

20 Firist zai bincike shi, in kuma ya zama ya fi fatar jiki zurfi kuma gashinsa ya juya ya zama fari, firist ɗin zai furta shi marar tsarki. Cuta ce mai yaɗuwa da ta fasu a inda ƙurjin yake.

The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.

21 Amma in sa’ad da firist ya bincike shi, ya tarar babu farin gashi a ciki, kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, sai firist ɗin ya kaɗaice shi har kwana bakwai.

But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.

22 In yana yaɗuwa a cikin fatar jikin, firist zai furta shi marar tsarki; cuta mai yaɗuwa ce.

But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.

23 Amma in tabon bai canja ba, bai kuma yaɗu ba, tabo ne kawai daga ƙurji, kuma firist zai furta shi tsarkakakke.

But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.

24 “Sa’ad da wani yana da ƙuna a fatar jikinsa, wurin kuwa ya yi ja-ja, ko fari-fari, ko kuwa farin tabo ya bayyana a sabon miki na ƙunan,

‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,

25 firist zai bincike tabon, idan kuma gashin a cikinsa ya juya ya zama fari, kuma ya yi zurfi fiye da fatar jikin, cuta ce mai yaɗuwa da ta fasu daga ƙunan. Firist zai furta shi marar tsarki; cuta ce mai yaɗuwa.

the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.

26 Amma in firist ɗin ya bincike shi bai kuwa ga wani farin gashi a wurin ba, in kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, to, firist ɗin zai kaɗaice shi na kwana bakwai.

But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.

27 A rana ta bakwai ɗin firist zai bincike shi, in kuma cutar tana yaɗuwa a cikin fatar jikin, firist ɗin zai furta shi marar tsarki, cutar fatar jiki ce mai yaɗuwa.

On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.

28 In kuma wurin bai canja ba, bai kuma yaɗu cikin fatar jikin ba amma ya bushe, kumburi ne daga ƙuna, firist ɗin kuwa zai furta shi tsarkakakke; tabo ne kawai daga ƙuna.

However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.

29 “In namiji ko ta mace tana da miki a kai ko kuwa a gemu,

‘If a man or a woman has a sore on his head or on his chin,

30 firist zai bincike mikin, in ya yi zurfi fiye da fatar jiki, gashin ya zama rawaya, ya kuma zama siriri, firist zai furta wannan mutum marar tsarki; ƙaiƙayi ne, cuta mai yaɗuwa ce na kai ko na gemu.

the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.

31 Amma in, sa’ad da firist ya bincika wannan irin mikin, bai yi zurfi fiye da fatar jiki ba kuma babu baƙin gashi a cikinsa, firist ɗin zai kaɗaice mutum mai fama da cutar, kwana bakwai.

But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.

32 A rana ta bakwai ɗin firist zai bincika mikin in kuwa ƙaiƙayin bai bazu ba, ba rawayan gashi kuma a ciki, babu zurfin da yake fiye da fatar jiki,

On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,

33 dole a yi masa aski, sai dai ba zai aske wurin cutar ba, kuma firist zai kaɗaice shi kwana bakwai.

the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.

34 A rana ta bakwai firist zai bincike ƙaiƙayin, idan bai bazu a fatar jikin ba, bai kuma yi zurfin fiye da fatar jikin ba, firist ɗin zai furta shi tsarkakakke. Dole kuma yă wanke rigunansa, zai kuwa zama tsarkakakke.

On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.

35 Amma in ƙaiƙayin ya yaɗu a cikin fatar jikin bayan aka furta shi tsarkakakke,

But if the sore later spreads,

36 firist ɗin zai bincike shi, in kuma ƙaiƙayin ya yaɗu a fatar jikin, firist ɗin ba ya bukatar neman ganin rawayan gashi; mutumin marar tsarki ne.

the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.

37 In fa a ganinsa bai canja ba kuma baƙin gashi ya fito a cikinsa, ƙaiƙayin ya warke ke nan. Mutumin tsarkakakke ne, firist ɗin kuwa zai furta shi tsarkakakke.

However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.

38 “Sa’ad da namiji ko ta mace tana da farare wurare a fatar jiki,

‘Then a man or a woman has white spots on the skin,

39 firist ya bincika su, in kuma wuraren toka-toka ne, to, ƙurji marar lahani ne ya faso a fatar jikin; wannan mutum tsarkakakke.

the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.

40 “Mutumin da ya rasa gashi kansa ya zama mai sanƙo ke nan, duk da haka mutumin tsattsarka ne.

‘If a man loses the hair on any part of his head, he does not need to stay away from other people.

41 In ya rasa gashin goshinsa yana kuma da sanƙo a goshinsa, shi tsarkakakke ne.

42 Amma in yana da miki ja-ja da ya yi fari a sanƙonsa ko a goshinsa, cuta mai yaɗuwa ce take fasuwa a kai ko a goshin.

But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.

43 Sai firist ya bincike shi, in kuma kumburarren miki a kansa ko goshinsa ja-ja da fari-fari kamar cutar fatar jiki mai yaɗuwa ne,

The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,

44 mutumin ya kamu da cutar kuma marar tsarki ne. Firist ɗin zai furta mutumin marar tsarki saboda mikin da yake a kansa.

the priest will declare that the man has a contagious skin disease and must not be with other people.

45 “Mutum mai wannan cuta mai yaɗuwa dole yă sa yagaggun riguna, yă kuma bar gashin kansa ba gyara, yă rufe sashe ƙasa na fuskarsa, sa’an nan yă riga cewa, ‘Marar tsarki! Marar tsarki!’

‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”

46 Muddin yana da cutar zai ci gaba da kasance marar tsarki. Dole yă yi zama shi kaɗai; dole yă yi zama waje da sansani.

He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”

47 “In akwai cutar fatar jiki a riguna, duk wani rigar ulu ko na lilin,

“Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.

48 duk wani kayan zare, ko saƙa na lilin, ko ulu, duk wani kayan fata, ko wanda aka yi da fata,

49 in kuma cutar a cikin rigar, ko fatar, ko kayan saƙan kore-kore ne, ko ja-ja, to, cutar fatar jiki da ake samu a riguna ce mai yaɗuwa, kuma dole a nuna wa firist.

If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.

50 Firist ɗin zai bincike cutar fatar jikin da take a rigar, yă kuma kaɗaice kayan da abin ya shafe shi kwana bakwai.

The priest will examine it, and then put it in a separate place by itself for seven days.

51 A rana ta bakwai ɗin zai bincike shi, in cutar rigar ta yaɗu, ko a tariyar zaren, ko a wadarin, ko a fatar, ko kuwa a duk abin da ake amfani da shi, to wannan muguwar cutar riga ce; kayan marar tsarki ne.

On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.

52 Dole yă ƙone rigar, ko tariyar zaren, ko kayan da aka saƙa na ulu ko lilin, ko kuwa na kaya da aka yi da fatar, wanda cutar ta fāɗa wa, domin cutar rigar muguwa ce, dole a ƙone kayan.

The owner must burn completely the item that has the mildew in it, whatever kind of item it is.

53 “Amma in sa’ad da firist ya bincike shi, cutar rigar ba ta yaɗu a rigar, ko a tariyar zare, ko a kayan da aka saƙa, ko a kayan da aka yi da fata ba,

But when the priest examines it, if the mildew has not spread,

54 zai umarta cewa a wanke kayan da cutar ta shafa. Sa’an nan zai kaɗaice shi na waɗansu kwana bakwai.

he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.

55 Bayan an wanke kayan da cutar ta shafa, firist zai bincike shi, in kuwa cutar rigar ba tă canja yadda take ba, ko da yake ba tă yaɗu ba, marar tsarki ce.

Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.

56 In sa’ad da firist ya bincike shi, cutar rigar ta bushe bayan da aka wanke kayan, sai yă yage sashen da cutar ta shafa na rigar, ko fatar, ko tariyar zaren, ko kuwa na kayan da aka saƙa.

But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.

57 Amma in ya sāke bayyana a rigar, ko a tariyar zaren, ko a kayan da aka saƙa, ko a kayan da aka yi da fatar, to, yana yaɗuwa ke nan, kuma dole a ƙone duk abin da yake da cutar rigar da wuta.

But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.

58 Rigar, ko tariyar zare, ko kayan da aka saƙa, ko kuwa duk kayan da aka yi da fatar da aka wanke, aka kuma fid da cutar rigar, dole a sāke wanke shi, zai kuwa zama tsarkakakke.”

But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.

59 Waɗannan su ne ƙa’idodi game da cutar fatar jiki na rigar ulu, ko rigar lilin, tariyar zare, ko kayan da aka saƙa, ko kuwa duk wani abin da aka yi da fata, don furta su tsarkakakke, ko kuwa marar tsarki.

Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”