Firistoci 13

1 Ubangiji ya ce wa Musa da Haruna,

And YHWH speaks to Moses and to Aaron, saying,

2 “Sa’ad da wani yana da kumburi, ko ɓamɓaroki, ko tabo a fatar jikinsa da zai iya zama cutar fatar jiki, dole a kawo shi ga Haruna firist, ko kuwa ga ɗaya a cikin’ya’yansa maza wanda yake firist.

“When a man has a rising, or scab, or bright spot in the skin of his flesh, and it has become a leprous plague in the skin of his flesh, then he has been brought to Aaron the priest, or to one of his sons the priests;

3 Firist zai bincika mikin da yake a fatar mai cutar, in gashin a mikin ya juya ya zama fari, mikin kuma ya zama kamar ya fi zurfin fatar jiki, wannan cutar kuturta ce. Sa’ad da firist ya bincike shi, zai furta shi marar tsarki.

and the priest has seen the plague in the skin of the flesh, and the hair in the plague has turned white, and the appearance of the plague [is] deeper than the skin of his flesh—it [is] a plague of leprosy, and the priest has seen him, and has pronounced him unclean.

4 In tabon a fata jikinsa fari ne amma bai zama ya fi zurfin fatar jikin ba, gashin a cikinsa kuma bai juya ya zama fari ba, firist ɗin zai kaɗaice mai cutar na kwana bakwai.

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, then the priest has shut up [him who has] the plague [for] seven days.

5 A rana ta bakwai firist zai bincike shi, in kuwa ya ga cewa mikin bai canja ba, bai kuwa yaɗu a fatar jikin ba, zai kaɗaice shi na waɗansu ƙarin kwana bakwai.

And the priest has seen him on the seventh day, and behold, the plague has stood in his eyes, the plague has not spread in the skin, and the priest has shut him up [for] a second seven days.

6 A rana ta bakwai ɗin firist zai sāke bincike shi, in kuwa mikin ya bushe bai kuwa yaɗu a fatar jikin ba, firist ɗin zai furta shi mai tsarki; ƙurji ne kawai. Dole mutumin yă wanke rigunansa, zai kuma tsarkaka.

And the priest has seen him on the second seventh day, and behold, the plague has faded, and the plague has not spread in the skin, and the priest has pronounced him clean; it [is] a scab, and he has washed his garments, and has been clean.

7 Amma in ƙurjin ya yaɗu a fatar jikinsa bayan ya nuna kansa ga firist don a furta shi tsarkake, dole yă sāke bayyana a gaban firist.

And if the scab spreads greatly in the skin, after his being seen by the priest for his cleansing, then he has been seen a second time by the priest;

8 Firist ɗin zai bincike shi, in ƙurjin ya yaɗu a fatar jikinsa, zai furta shi marar tsarki; cuta ce mai yaɗuwa.

and the priest has seen, and behold, the scab has spread in the skin, and the priest has pronounced him unclean; it [is] leprosy.

9 “Sa’ad da wani yana da cutar fatar jiki, dole a kawo shi ga firist.

When a plague of leprosy is in a man, then he has been brought to the priest,

10 Firist zai bincike shi, in kuwa farin kumburi a fatar jikin ya juyar da gashin fari in kuma akwai sabon miki a kumburi,

and the priest has seen, and behold, a white rising in the skin, and it has turned the hair white, and a quickening of raw flesh [is] in the rising—

11 to, cutar fatar jikin ne mai ƙarfi kuma firist zai furta shi marar tsarki. Ba zai kaɗaice shi ba, domin ya riga ya zama marar tsarki.

it [is] an old leprosy in the skin of his flesh, and the priest has pronounced him unclean; he does not shut him up, for he [is] unclean.

12 “In cutar ta fashe ko’ina a fatar jiki, har iyakar ganin firist, ta rufe dukan fatar jikin mai fama da cutar, daga kai har zuwa ƙafa,

And if the leprosy breaks out greatly in the skin, and the leprosy has covered all the skin of [him who has] the plague, from his head even to his feet, to all that appears to the eyes of the priest,

13 firist zai bincike shi, in cutar ta riga ta rufe dukan jikinsa, zai furta wannan mutum tsarkakakke ne. Da yake ya juya fari fat, tsarkakakke ne.

then the priest has seen, and behold, the leprosy has covered all his flesh, and he has pronounced [him who has] the plague clean; it has all turned white; he [is] clean.

14 Amma sa’ad da sabon miki ya bayyana a jikinsa, zai furta shi marar tsarki.

And in the day of raw flesh being seen in him, he is unclean;

15 Sa’ad da firist ɗin ya ga sabon miki, zai furta shi marar tsarki. Sabon mikin marar tsarki, yana da cuta mai yaɗuwa.

and the priest has seen the raw flesh, and has pronounced him unclean; the raw flesh is unclean—it [is] leprosy.

16 A ce sabon mikin ya canja ya juya fari, dole yă je wurin firist.

Or when the raw flesh turns back, and has been turned to white, then he has come to the priest,

17 Firist zai bincike shi, in kuma mikin ya juya ya zama fari, firist zai furta mai cutar tsarkakakke; to, zai zama tsarkakakke.

and the priest has seen him, and behold, the plague has been turned to white, and the priest has pronounced clean [him who has] the plague; he [is] clean.

18 “Sa’ad da wani yana da kumburi a fatar jikinsa ya kuma warke,

And when flesh has in it, in its skin, an ulcer, and it has been healed,

19 kuma a inda ƙurjin yake, wani farin kumburi ko tabo ja-ja, fari-fari ya bayyana, dole yă gabatar da kansa ga firist.

and there has been in the place of the ulcer a white rising, or a bright white spot, reddish, then it has been seen by the priest,

20 Firist zai bincike shi, in kuma ya zama ya fi fatar jiki zurfi kuma gashinsa ya juya ya zama fari, firist ɗin zai furta shi marar tsarki. Cuta ce mai yaɗuwa da ta fasu a inda ƙurjin yake.

and the priest has seen, and behold, its appearance [is] lower than the skin, and its hair has turned white, and the priest has pronounced him unclean; it [is] a plague of leprosy—it has broken out in an ulcer.

21 Amma in sa’ad da firist ya bincike shi, ya tarar babu farin gashi a ciki, kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, sai firist ɗin ya kaɗaice shi har kwana bakwai.

And if the priest sees it, and behold, there is no white hair in it, and it is not lower than the skin, and has faded, then the priest has shut him up [for] seven days;

22 In yana yaɗuwa a cikin fatar jikin, firist zai furta shi marar tsarki; cuta mai yaɗuwa ce.

and if it spreads greatly in the skin, then the priest has pronounced him unclean—it [is] a plague;

23 Amma in tabon bai canja ba, bai kuma yaɗu ba, tabo ne kawai daga ƙurji, kuma firist zai furta shi tsarkakakke.

and if the bright spot stays in its place—it has not spread—it [is] an inflammation of the ulcer; and the priest has pronounced him clean.

24 “Sa’ad da wani yana da ƙuna a fatar jikinsa, wurin kuwa ya yi ja-ja, ko fari-fari, ko kuwa farin tabo ya bayyana a sabon miki na ƙunan,

Or when flesh has a fiery burning in its skin, and the quickening of the burning, the bright white spot, has been reddish or white,

25 firist zai bincike tabon, idan kuma gashin a cikinsa ya juya ya zama fari, kuma ya yi zurfi fiye da fatar jikin, cuta ce mai yaɗuwa da ta fasu daga ƙunan. Firist zai furta shi marar tsarki; cuta ce mai yaɗuwa.

and the priest has seen it, and behold, the hair has turned white in the bright spot, and its appearance [is] deeper than the skin, it [is] leprosy; it has broken out in the burning, and the priest has pronounced him unclean; it [is] a plague of leprosy.

26 Amma in firist ɗin ya bincike shi bai kuwa ga wani farin gashi a wurin ba, in kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, to, firist ɗin zai kaɗaice shi na kwana bakwai.

And if the priest sees it, and behold, there is no white hair on the bright spot, and it is not lower than the skin, and it has faded, then the priest has shut him up [for] seven days;

27 A rana ta bakwai ɗin firist zai bincike shi, in kuma cutar tana yaɗuwa a cikin fatar jikin, firist ɗin zai furta shi marar tsarki, cutar fatar jiki ce mai yaɗuwa.

and the priest has seen him on the seventh day, [and] if it spreads greatly in the skin, then the priest has pronounced him unclean; it [is] a plague of leprosy.

28 In kuma wurin bai canja ba, bai kuma yaɗu cikin fatar jikin ba amma ya bushe, kumburi ne daga ƙuna, firist ɗin kuwa zai furta shi tsarkakakke; tabo ne kawai daga ƙuna.

And if the bright spot stays in its place, it has not spread in the skin, and has faded; it [is] a rising of the burning, and the priest has pronounced him clean; for it [is] inflammation of the burning.

29 “In namiji ko ta mace tana da miki a kai ko kuwa a gemu,

And when a man (or a woman) has a plague in him, in the head or in the beard,

30 firist zai bincike mikin, in ya yi zurfi fiye da fatar jiki, gashin ya zama rawaya, ya kuma zama siriri, firist zai furta wannan mutum marar tsarki; ƙaiƙayi ne, cuta mai yaɗuwa ce na kai ko na gemu.

then the priest has seen the plague, and behold, its appearance is deeper than the skin, and a thin, shining hair [is] in it, and the priest has pronounced him unclean; it [is] a scale—it [is] a leprosy of the head or of the beard.

31 Amma in, sa’ad da firist ya bincika wannan irin mikin, bai yi zurfi fiye da fatar jiki ba kuma babu baƙin gashi a cikinsa, firist ɗin zai kaɗaice mutum mai fama da cutar, kwana bakwai.

And when the priest sees the scaly plague, and behold, its appearance is not deeper than the skin, and there is no black hair in it, then the priest has shut up [him who has] the scaly plague [for] seven days.

32 A rana ta bakwai ɗin firist zai bincika mikin in kuwa ƙaiƙayin bai bazu ba, ba rawayan gashi kuma a ciki, babu zurfin da yake fiye da fatar jiki,

And the priest has seen the plague on the seventh day, and behold, the scale has not spread, and a shining hair has not been in it, and the appearance of the scale is not deeper than the skin,

33 dole a yi masa aski, sai dai ba zai aske wurin cutar ba, kuma firist zai kaɗaice shi kwana bakwai.

then he has shaved himself, but he does not shave the scale; and the priest has shut up [him who has] the scale [for] a second seven days.

34 A rana ta bakwai firist zai bincike ƙaiƙayin, idan bai bazu a fatar jikin ba, bai kuma yi zurfin fiye da fatar jikin ba, firist ɗin zai furta shi tsarkakakke. Dole kuma yă wanke rigunansa, zai kuwa zama tsarkakakke.

And the priest has seen the scale on the seventh day, and behold, the scale has not spread in the skin, and its appearance is not deeper than the skin, and the priest has pronounced him clean, and he has washed his garments, and has been clean.

35 Amma in ƙaiƙayin ya yaɗu a cikin fatar jikin bayan aka furta shi tsarkakakke,

And if the scale spreads greatly in the skin after his cleansing,

36 firist ɗin zai bincike shi, in kuma ƙaiƙayin ya yaɗu a fatar jikin, firist ɗin ba ya bukatar neman ganin rawayan gashi; mutumin marar tsarki ne.

and the priest has seen him, and behold, the scale has spread in the skin, the priest does not seek for the shining hair—he is unclean;

37 In fa a ganinsa bai canja ba kuma baƙin gashi ya fito a cikinsa, ƙaiƙayin ya warke ke nan. Mutumin tsarkakakke ne, firist ɗin kuwa zai furta shi tsarkakakke.

and if in his eyes the scale has stayed, and black hair has sprung up in it, the scale has been healed—he [is] clean—and the priest has pronounced him clean.

38 “Sa’ad da namiji ko ta mace tana da farare wurare a fatar jiki,

And when a man or woman has bright spots in the skin of their flesh, white bright spots,

39 firist ya bincika su, in kuma wuraren toka-toka ne, to, ƙurji marar lahani ne ya faso a fatar jikin; wannan mutum tsarkakakke.

and the priest has seen, and behold, white [and] faded bright spots [are] in the skin of their flesh—it [is] a freckled spot broken out in the skin; he [is] clean.

40 “Mutumin da ya rasa gashi kansa ya zama mai sanƙo ke nan, duk da haka mutumin tsattsarka ne.

And when a man’s head [is] polished, he [is] bald; he [is] clean;

41 In ya rasa gashin goshinsa yana kuma da sanƙo a goshinsa, shi tsarkakakke ne.

and if his head is polished from the corner of his face, he [is] bald of the forehead; he [is] clean.

42 Amma in yana da miki ja-ja da ya yi fari a sanƙonsa ko a goshinsa, cuta mai yaɗuwa ce take fasuwa a kai ko a goshin.

And when there is in the bald back of the head, or in the bald forehead, a reddish-white plague, it [is] a leprosy breaking out in the bald back of the head, or in the bald forehead;

43 Sai firist ya bincike shi, in kuma kumburarren miki a kansa ko goshinsa ja-ja da fari-fari kamar cutar fatar jiki mai yaɗuwa ne,

and the priest has seen him, and behold, the rising of the reddish-white plague in the bald back of the head, or in the bald forehead, [is] as the appearance of leprosy, in the skin of the flesh,

44 mutumin ya kamu da cutar kuma marar tsarki ne. Firist ɗin zai furta mutumin marar tsarki saboda mikin da yake a kansa.

he [is] a leprous man—he [is] unclean; the priest pronounces him utterly unclean; his plague [is] in his head.

45 “Mutum mai wannan cuta mai yaɗuwa dole yă sa yagaggun riguna, yă kuma bar gashin kansa ba gyara, yă rufe sashe ƙasa na fuskarsa, sa’an nan yă riga cewa, ‘Marar tsarki! Marar tsarki!’

As for the leper in whom [is] the plague, his garments are torn, and his head is uncovered, and he covers over the upper lip, and he calls, Unclean! Unclean!

46 Muddin yana da cutar zai ci gaba da kasance marar tsarki. Dole yă yi zama shi kaɗai; dole yă yi zama waje da sansani.

He is unclean all the days that the plague [is] in him; he [is] unclean. He dwells alone; his dwelling [is] at the outside of the camp.

47 “In akwai cutar fatar jiki a riguna, duk wani rigar ulu ko na lilin,

And when there is a plague of leprosy in any garment—in a garment of wool, or in a garment of linen,

48 duk wani kayan zare, ko saƙa na lilin, ko ulu, duk wani kayan fata, ko wanda aka yi da fata,

or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin—

49 in kuma cutar a cikin rigar, ko fatar, ko kayan saƙan kore-kore ne, ko ja-ja, to, cutar fatar jiki da ake samu a riguna ce mai yaɗuwa, kuma dole a nuna wa firist.

and the plague has been greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it [is] a plague of leprosy, and it has been shown [to] the priest.

50 Firist ɗin zai bincike cutar fatar jikin da take a rigar, yă kuma kaɗaice kayan da abin ya shafe shi kwana bakwai.

And the priest has seen the plague, and has shut up [that which has] the plague [for] seven days;

51 A rana ta bakwai ɗin zai bincike shi, in cutar rigar ta yaɗu, ko a tariyar zaren, ko a wadarin, ko a fatar, ko kuwa a duk abin da ake amfani da shi, to wannan muguwar cutar riga ce; kayan marar tsarki ne.

and he has seen the plague on the seventh day, and the plague has spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work, the plague [is] a fretting leprosy; it [is] unclean.

52 Dole yă ƙone rigar, ko tariyar zaren, ko kayan da aka saƙa na ulu ko lilin, ko kuwa na kaya da aka yi da fatar, wanda cutar ta fāɗa wa, domin cutar rigar muguwa ce, dole a ƙone kayan.

And he has burned the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it [is] a fretting leprosy; it is burned with fire.

53 “Amma in sa’ad da firist ya bincike shi, cutar rigar ba ta yaɗu a rigar, ko a tariyar zare, ko a kayan da aka saƙa, ko a kayan da aka yi da fata ba,

And if the priest sees, and behold, the plague has not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,

54 zai umarta cewa a wanke kayan da cutar ta shafa. Sa’an nan zai kaɗaice shi na waɗansu kwana bakwai.

then the priest has commanded, and they have washed that in which the plague [is], and he has shut it up [for] a second seven days.

55 Bayan an wanke kayan da cutar ta shafa, firist zai bincike shi, in kuwa cutar rigar ba tă canja yadda take ba, ko da yake ba tă yaɗu ba, marar tsarki ce.

And the priest has seen [that which has] the plague after it has been washed, and behold, the plague has not changed its aspect, and the plague has not spread—it [is] unclean; you burn it with fire; it [is] a fretting in its back-part or in its front-part.

56 In sa’ad da firist ya bincike shi, cutar rigar ta bushe bayan da aka wanke kayan, sai yă yage sashen da cutar ta shafa na rigar, ko fatar, ko tariyar zaren, ko kuwa na kayan da aka saƙa.

And if the priest has seen, and behold, the plague has faded after it has been washed, then he has torn it out of the garment, or out of the skin, or out of the warp, or out of the woof;

57 Amma in ya sāke bayyana a rigar, ko a tariyar zaren, ko a kayan da aka saƙa, ko a kayan da aka yi da fatar, to, yana yaɗuwa ke nan, kuma dole a ƙone duk abin da yake da cutar rigar da wuta.

and if it is still seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; you burn it with fire—that in which the plague [is].

58 Rigar, ko tariyar zare, ko kayan da aka saƙa, ko kuwa duk kayan da aka yi da fatar da aka wanke, aka kuma fid da cutar rigar, dole a sāke wanke shi, zai kuwa zama tsarkakakke.”

And the garment, or the warp, or the woof, or any vessel of skin which you wash when the plague has turned aside from them, then it has been washed a second time, and has been clean.

59 Waɗannan su ne ƙa’idodi game da cutar fatar jiki na rigar ulu, ko rigar lilin, tariyar zare, ko kayan da aka saƙa, ko kuwa duk wani abin da aka yi da fata, don furta su tsarkakakke, ko kuwa marar tsarki.

This [is] the law of a plague of leprosy [in] a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.”