Firistoci 13
1 Ubangiji ya ce wa Musa da Haruna,
The Lord told Moses and Aaron,
2 “Sa’ad da wani yana da kumburi, ko ɓamɓaroki, ko tabo a fatar jikinsa da zai iya zama cutar fatar jiki, dole a kawo shi ga Haruna firist, ko kuwa ga ɗaya a cikin’ya’yansa maza wanda yake firist.
“Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
3 Firist zai bincika mikin da yake a fatar mai cutar, in gashin a mikin ya juya ya zama fari, mikin kuma ya zama kamar ya fi zurfin fatar jiki, wannan cutar kuturta ce. Sa’ad da firist ya bincike shi, zai furta shi marar tsarki.
The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
4 In tabon a fata jikinsa fari ne amma bai zama ya fi zurfin fatar jikin ba, gashin a cikinsa kuma bai juya ya zama fari ba, firist ɗin zai kaɗaice mai cutar na kwana bakwai.
But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
5 A rana ta bakwai firist zai bincike shi, in kuwa ya ga cewa mikin bai canja ba, bai kuwa yaɗu a fatar jikin ba, zai kaɗaice shi na waɗansu ƙarin kwana bakwai.
On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
6 A rana ta bakwai ɗin firist zai sāke bincike shi, in kuwa mikin ya bushe bai kuwa yaɗu a fatar jikin ba, firist ɗin zai furta shi mai tsarki; ƙurji ne kawai. Dole mutumin yă wanke rigunansa, zai kuma tsarkaka.
On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
7 Amma in ƙurjin ya yaɗu a fatar jikinsa bayan ya nuna kansa ga firist don a furta shi tsarkake, dole yă sāke bayyana a gaban firist.
However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
8 Firist ɗin zai bincike shi, in ƙurjin ya yaɗu a fatar jikinsa, zai furta shi marar tsarki; cuta ce mai yaɗuwa.
If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
9 “Sa’ad da wani yana da cutar fatar jiki, dole a kawo shi ga firist.
Anyone who develops an infectious skin disease must be taken to the priest.
10 Firist zai bincike shi, in kuwa farin kumburi a fatar jikin ya juyar da gashin fari in kuma akwai sabon miki a kumburi,
The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
11 to, cutar fatar jikin ne mai ƙarfi kuma firist zai furta shi marar tsarki. Ba zai kaɗaice shi ba, domin ya riga ya zama marar tsarki.
it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
12 “In cutar ta fashe ko’ina a fatar jiki, har iyakar ganin firist, ta rufe dukan fatar jikin mai fama da cutar, daga kai har zuwa ƙafa,
However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
13 firist zai bincike shi, in cutar ta riga ta rufe dukan jikinsa, zai furta wannan mutum tsarkakakke ne. Da yake ya juya fari fat, tsarkakakke ne.
the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
14 Amma sa’ad da sabon miki ya bayyana a jikinsa, zai furta shi marar tsarki.
But if when someone's inspected an open wound is found, they will be unclean.
15 Sa’ad da firist ɗin ya ga sabon miki, zai furta shi marar tsarki. Sabon mikin marar tsarki, yana da cuta mai yaɗuwa.
When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
16 A ce sabon mikin ya canja ya juya fari, dole yă je wurin firist.
But if the open wound heals and becomes white, the person must go back to the priest.
17 Firist zai bincike shi, in kuma mikin ya juya ya zama fari, firist zai furta mai cutar tsarkakakke; to, zai zama tsarkakakke.
The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
18 “Sa’ad da wani yana da kumburi a fatar jikinsa ya kuma warke,
When a boil comes up on someone's skin and then it heals,
19 kuma a inda ƙurjin yake, wani farin kumburi ko tabo ja-ja, fari-fari ya bayyana, dole yă gabatar da kansa ga firist.
and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
20 Firist zai bincike shi, in kuma ya zama ya fi fatar jiki zurfi kuma gashinsa ya juya ya zama fari, firist ɗin zai furta shi marar tsarki. Cuta ce mai yaɗuwa da ta fasu a inda ƙurjin yake.
The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
21 Amma in sa’ad da firist ya bincike shi, ya tarar babu farin gashi a ciki, kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, sai firist ɗin ya kaɗaice shi har kwana bakwai.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
22 In yana yaɗuwa a cikin fatar jikin, firist zai furta shi marar tsarki; cuta mai yaɗuwa ce.
If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
23 Amma in tabon bai canja ba, bai kuma yaɗu ba, tabo ne kawai daga ƙurji, kuma firist zai furta shi tsarkakakke.
But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
24 “Sa’ad da wani yana da ƙuna a fatar jikinsa, wurin kuwa ya yi ja-ja, ko fari-fari, ko kuwa farin tabo ya bayyana a sabon miki na ƙunan,
If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
25 firist zai bincike tabon, idan kuma gashin a cikinsa ya juya ya zama fari, kuma ya yi zurfi fiye da fatar jikin, cuta ce mai yaɗuwa da ta fasu daga ƙunan. Firist zai furta shi marar tsarki; cuta ce mai yaɗuwa.
the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
26 Amma in firist ɗin ya bincike shi bai kuwa ga wani farin gashi a wurin ba, in kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, to, firist ɗin zai kaɗaice shi na kwana bakwai.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
27 A rana ta bakwai ɗin firist zai bincike shi, in kuma cutar tana yaɗuwa a cikin fatar jikin, firist ɗin zai furta shi marar tsarki, cutar fatar jiki ce mai yaɗuwa.
On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
28 In kuma wurin bai canja ba, bai kuma yaɗu cikin fatar jikin ba amma ya bushe, kumburi ne daga ƙuna, firist ɗin kuwa zai furta shi tsarkakakke; tabo ne kawai daga ƙuna.
But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
29 “In namiji ko ta mace tana da miki a kai ko kuwa a gemu,
If someone, man or woman, has a sore on the head or chin,
30 firist zai bincike mikin, in ya yi zurfi fiye da fatar jiki, gashin ya zama rawaya, ya kuma zama siriri, firist zai furta wannan mutum marar tsarki; ƙaiƙayi ne, cuta mai yaɗuwa ce na kai ko na gemu.
the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
31 Amma in, sa’ad da firist ya bincika wannan irin mikin, bai yi zurfi fiye da fatar jiki ba kuma babu baƙin gashi a cikinsa, firist ɗin zai kaɗaice mutum mai fama da cutar, kwana bakwai.
However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
32 A rana ta bakwai ɗin firist zai bincika mikin in kuwa ƙaiƙayin bai bazu ba, ba rawayan gashi kuma a ciki, babu zurfin da yake fiye da fatar jiki,
On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
33 dole a yi masa aski, sai dai ba zai aske wurin cutar ba, kuma firist zai kaɗaice shi kwana bakwai.
then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
34 A rana ta bakwai firist zai bincike ƙaiƙayin, idan bai bazu a fatar jikin ba, bai kuma yi zurfin fiye da fatar jikin ba, firist ɗin zai furta shi tsarkakakke. Dole kuma yă wanke rigunansa, zai kuwa zama tsarkakakke.
On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
35 Amma in ƙaiƙayin ya yaɗu a cikin fatar jikin bayan aka furta shi tsarkakakke,
However, if the scabby infection has spread on the skin after been declared clean,
36 firist ɗin zai bincike shi, in kuma ƙaiƙayin ya yaɗu a fatar jikin, firist ɗin ba ya bukatar neman ganin rawayan gashi; mutumin marar tsarki ne.
the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
37 In fa a ganinsa bai canja ba kuma baƙin gashi ya fito a cikinsa, ƙaiƙayin ya warke ke nan. Mutumin tsarkakakke ne, firist ɗin kuwa zai furta shi tsarkakakke.
But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
38 “Sa’ad da namiji ko ta mace tana da farare wurare a fatar jiki,
If someone, man or woman, has white spots on the skin,
39 firist ya bincika su, in kuma wuraren toka-toka ne, to, ƙurji marar lahani ne ya faso a fatar jikin; wannan mutum tsarkakakke.
the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
40 “Mutumin da ya rasa gashi kansa ya zama mai sanƙo ke nan, duk da haka mutumin tsattsarka ne.
If a man loses his hair and goes bald, he is still clean.
41 In ya rasa gashin goshinsa yana kuma da sanƙo a goshinsa, shi tsarkakakke ne.
If he has a receding hairline and he goes bald on his forehead, he is still clean.
42 Amma in yana da miki ja-ja da ya yi fari a sanƙonsa ko a goshinsa, cuta mai yaɗuwa ce take fasuwa a kai ko a goshin.
But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
43 Sai firist ya bincike shi, in kuma kumburarren miki a kansa ko goshinsa ja-ja da fari-fari kamar cutar fatar jiki mai yaɗuwa ne,
The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
44 mutumin ya kamu da cutar kuma marar tsarki ne. Firist ɗin zai furta mutumin marar tsarki saboda mikin da yake a kansa.
then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
45 “Mutum mai wannan cuta mai yaɗuwa dole yă sa yagaggun riguna, yă kuma bar gashin kansa ba gyara, yă rufe sashe ƙasa na fuskarsa, sa’an nan yă riga cewa, ‘Marar tsarki! Marar tsarki!’
Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
46 Muddin yana da cutar zai ci gaba da kasance marar tsarki. Dole yă yi zama shi kaɗai; dole yă yi zama waje da sansani.
They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
47 “In akwai cutar fatar jiki a riguna, duk wani rigar ulu ko na lilin,
The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
48 duk wani kayan zare, ko saƙa na lilin, ko ulu, duk wani kayan fata, ko wanda aka yi da fata,
anything woven or knitted made from linen or wool, or anything made of leather:
49 in kuma cutar a cikin rigar, ko fatar, ko kayan saƙan kore-kore ne, ko ja-ja, to, cutar fatar jiki da ake samu a riguna ce mai yaɗuwa, kuma dole a nuna wa firist.
If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
50 Firist ɗin zai bincike cutar fatar jikin da take a rigar, yă kuma kaɗaice kayan da abin ya shafe shi kwana bakwai.
The priest must inspect the mold and place the item in isolation for seven days.
51 A rana ta bakwai ɗin zai bincike shi, in cutar rigar ta yaɗu, ko a tariyar zaren, ko a wadarin, ko a fatar, ko kuwa a duk abin da ake amfani da shi, to wannan muguwar cutar riga ce; kayan marar tsarki ne.
On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
52 Dole yă ƙone rigar, ko tariyar zaren, ko kayan da aka saƙa na ulu ko lilin, ko kuwa na kaya da aka yi da fatar, wanda cutar ta fāɗa wa, domin cutar rigar muguwa ce, dole a ƙone kayan.
The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
53 “Amma in sa’ad da firist ya bincike shi, cutar rigar ba ta yaɗu a rigar, ko a tariyar zare, ko a kayan da aka saƙa, ko a kayan da aka yi da fata ba,
However, if when the priest inspects it again it, the patch mold has not spread,
54 zai umarta cewa a wanke kayan da cutar ta shafa. Sa’an nan zai kaɗaice shi na waɗansu kwana bakwai.
the priest shall order that the affected item is washed and placed in isolation for another seven days.
55 Bayan an wanke kayan da cutar ta shafa, firist zai bincike shi, in kuwa cutar rigar ba tă canja yadda take ba, ko da yake ba tă yaɗu ba, marar tsarki ce.
Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
56 In sa’ad da firist ya bincike shi, cutar rigar ta bushe bayan da aka wanke kayan, sai yă yage sashen da cutar ta shafa na rigar, ko fatar, ko tariyar zaren, ko kuwa na kayan da aka saƙa.
If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
57 Amma in ya sāke bayyana a rigar, ko a tariyar zaren, ko a kayan da aka saƙa, ko a kayan da aka yi da fatar, to, yana yaɗuwa ke nan, kuma dole a ƙone duk abin da yake da cutar rigar da wuta.
However, if the mold comes back then it is spreading. In that case you must burn the affected item.
58 Rigar, ko tariyar zare, ko kayan da aka saƙa, ko kuwa duk kayan da aka yi da fatar da aka wanke, aka kuma fid da cutar rigar, dole a sāke wanke shi, zai kuwa zama tsarkakakke.”
If the mold disappears after washing, then have it washed again, and it will be clean.
59 Waɗannan su ne ƙa’idodi game da cutar fatar jiki na rigar ulu, ko rigar lilin, tariyar zare, ko kayan da aka saƙa, ko kuwa duk wani abin da aka yi da fata, don furta su tsarkakakke, ko kuwa marar tsarki.
These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”
