Firistoci 13

1 Ubangiji ya ce wa Musa da Haruna,

And the Lord spoke to Moses and Aaron, saying,

2 “Sa’ad da wani yana da kumburi, ko ɓamɓaroki, ko tabo a fatar jikinsa da zai iya zama cutar fatar jiki, dole a kawo shi ga Haruna firist, ko kuwa ga ɗaya a cikin’ya’yansa maza wanda yake firist.

If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.

3 Firist zai bincika mikin da yake a fatar mai cutar, in gashin a mikin ya juya ya zama fari, mikin kuma ya zama kamar ya fi zurfin fatar jiki, wannan cutar kuturta ce. Sa’ad da firist ya bincike shi, zai furta shi marar tsarki.

And the priest shall view the spot in the skin of his flesh; and [if] the hair in the spot be changed [to] white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.

4 In tabon a fata jikinsa fari ne amma bai zama ya fi zurfin fatar jikin ba, gashin a cikinsa kuma bai juya ya zama fari ba, firist ɗin zai kaɗaice mai cutar na kwana bakwai.

But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed [itself for] white hair, but it is dark, then the priest shall separate [him that has] the spot seven days;

5 A rana ta bakwai firist zai bincike shi, in kuwa ya ga cewa mikin bai canja ba, bai kuwa yaɗu a fatar jikin ba, zai kaɗaice shi na waɗansu ƙarin kwana bakwai.

and the priest shall look on the spot the seventh day; and, behold, [if] the spot remains before him, [if] the spot has not spread in the skin, then the priest shall separate him the second time seven days.

6 A rana ta bakwai ɗin firist zai sāke bincike shi, in kuwa mikin ya bushe bai kuwa yaɗu a fatar jikin ba, firist ɗin zai furta shi mai tsarki; ƙurji ne kawai. Dole mutumin yă wanke rigunansa, zai kuma tsarkaka.

And the priest shall look upon him the second time on the seventh day; and, behold, [if] the spot be dark, [and] the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a [mere] mark, and the man shall wash his garments and be clean.

7 Amma in ƙurjin ya yaɗu a fatar jikinsa bayan ya nuna kansa ga firist don a furta shi tsarkake, dole yă sāke bayyana a gaban firist.

But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,

8 Firist ɗin zai bincike shi, in ƙurjin ya yaɗu a fatar jikinsa, zai furta shi marar tsarki; cuta ce mai yaɗuwa.

and the priest shall look upon him; and, behold, [if] the mark have spread in the skin, then the priest shall pronounce him unclean: it is a leprosy.

9 “Sa’ad da wani yana da cutar fatar jiki, dole a kawo shi ga firist.

And if a man have a plague of leprosy, then he shall come to the priest;

10 Firist zai bincike shi, in kuwa farin kumburi a fatar jikin ya juyar da gashin fari in kuma akwai sabon miki a kumburi,

and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and [there be] some of the sound part of the quick flesh in the sore—

11 to, cutar fatar jikin ne mai ƙarfi kuma firist zai furta shi marar tsarki. Ba zai kaɗaice shi ba, domin ya riga ya zama marar tsarki.

it is a leprosy waxing old in the skin of the flesh; and the priest shall pronounce him unclean, and shall separate him, because he is unclean.

12 “In cutar ta fashe ko’ina a fatar jiki, har iyakar ganin firist, ta rufe dukan fatar jikin mai fama da cutar, daga kai har zuwa ƙafa,

And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wheresoever the priest shall look;

13 firist zai bincike shi, in cutar ta riga ta rufe dukan jikinsa, zai furta wannan mutum tsarkakakke ne. Da yake ya juya fari fat, tsarkakakke ne.

then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.

14 Amma sa’ad da sabon miki ya bayyana a jikinsa, zai furta shi marar tsarki.

But on whatsoever day the quick flesh shall appear on him, he shall be pronounced unclean.

15 Sa’ad da firist ɗin ya ga sabon miki, zai furta shi marar tsarki. Sabon mikin marar tsarki, yana da cuta mai yaɗuwa.

And the priest shall look upon the sound flesh, and the sound flesh shall prove him to be unclean; for it is unclean, it is a leprosy.

16 A ce sabon mikin ya canja ya juya fari, dole yă je wurin firist.

But if the sound flesh be restored and changed [to] white, then shall he come to the priest;

17 Firist zai bincike shi, in kuma mikin ya juya ya zama fari, firist zai furta mai cutar tsarkakakke; to, zai zama tsarkakakke.

and the priest shall see [him], and, behold, [if] the plague is turned white, then the priest shall pronounce the patient clean: he is clean.

18 “Sa’ad da wani yana da kumburi a fatar jikinsa ya kuma warke,

And if the flesh should have become an ulcer in his skin, and should be healed,

19 kuma a inda ƙurjin yake, wani farin kumburi ko tabo ja-ja, fari-fari ya bayyana, dole yă gabatar da kansa ga firist.

and there should be in the place of the ulcer a white sore, or [one] looking white and bright, or fiery, and it shall be seen by the priest;

20 Firist zai bincike shi, in kuma ya zama ya fi fatar jiki zurfi kuma gashinsa ya juya ya zama fari, firist ɗin zai furta shi marar tsarki. Cuta ce mai yaɗuwa da ta fasu a inda ƙurjin yake.

then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.

21 Amma in sa’ad da firist ya bincike shi, ya tarar babu farin gashi a ciki, kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, sai firist ɗin ya kaɗaice shi har kwana bakwai.

But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-coloured; then the priest shall separate him seven days.

22 In yana yaɗuwa a cikin fatar jikin, firist zai furta shi marar tsarki; cuta mai yaɗuwa ce.

But if it manifestly spread over the skin, then the priest shall pronounce him unclean: it is a plague of leprosy; it has broken out in the ulcer.

23 Amma in tabon bai canja ba, bai kuma yaɗu ba, tabo ne kawai daga ƙurji, kuma firist zai furta shi tsarkakakke.

But if the bright spot should remain in its place and not spread, it is the scar of the ulcer; and the priest shall pronounce him clean.

24 “Sa’ad da wani yana da ƙuna a fatar jikinsa, wurin kuwa ya yi ja-ja, ko fari-fari, ko kuwa farin tabo ya bayyana a sabon miki na ƙunan,

And if the flesh be in his skin [in a state of] fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;

25 firist zai bincike tabon, idan kuma gashin a cikinsa ya juya ya zama fari, kuma ya yi zurfi fiye da fatar jikin, cuta ce mai yaɗuwa da ta fasu daga ƙunan. Firist zai furta shi marar tsarki; cuta ce mai yaɗuwa.

then the priest shall look upon him, and, behold, [if] the hair being white is changed to a bright colour, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.

26 Amma in firist ɗin ya bincike shi bai kuwa ga wani farin gashi a wurin ba, in kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, to, firist ɗin zai kaɗaice shi na kwana bakwai.

But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.

27 A rana ta bakwai ɗin firist zai bincike shi, in kuma cutar tana yaɗuwa a cikin fatar jikin, firist ɗin zai furta shi marar tsarki, cutar fatar jiki ce mai yaɗuwa.

And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.

28 In kuma wurin bai canja ba, bai kuma yaɗu cikin fatar jikin ba amma ya bushe, kumburi ne daga ƙuna, firist ɗin kuwa zai furta shi tsarkakakke; tabo ne kawai daga ƙuna.

But if the bright spot remain stationary, and be not spread in the skin, but [the sore] should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.

29 “In namiji ko ta mace tana da miki a kai ko kuwa a gemu,

And if a man or a woman have in them a plague of leprosy in the head or the beard;

30 firist zai bincike mikin, in ya yi zurfi fiye da fatar jiki, gashin ya zama rawaya, ya kuma zama siriri, firist zai furta wannan mutum marar tsarki; ƙaiƙayi ne, cuta mai yaɗuwa ce na kai ko na gemu.

then the priest shall look on the plague, and, behold, [if] the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.

31 Amma in, sa’ad da firist ya bincika wannan irin mikin, bai yi zurfi fiye da fatar jiki ba kuma babu baƙin gashi a cikinsa, firist ɗin zai kaɗaice mutum mai fama da cutar, kwana bakwai.

And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart [him that has] the plague of the scurf seven days.

32 A rana ta bakwai ɗin firist zai bincika mikin in kuwa ƙaiƙayin bai bazu ba, ba rawayan gashi kuma a ciki, babu zurfin da yake fiye da fatar jiki,

And the priest shall look at the plague on the seventh day; and, behold, [if] the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;

33 dole a yi masa aski, sai dai ba zai aske wurin cutar ba, kuma firist zai kaɗaice shi kwana bakwai.

then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.

34 A rana ta bakwai firist zai bincike ƙaiƙayin, idan bai bazu a fatar jikin ba, bai kuma yi zurfin fiye da fatar jikin ba, firist ɗin zai furta shi tsarkakakke. Dole kuma yă wanke rigunansa, zai kuwa zama tsarkakakke.

And the priest shall see the scurf on the seventh day; and, behold, [if] the scurf is not spread in the skin after the man's being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

35 Amma in ƙaiƙayin ya yaɗu a cikin fatar jikin bayan aka furta shi tsarkakakke,

But if the scurf be indeed spread in the skin after he has been purified,

36 firist ɗin zai bincike shi, in kuma ƙaiƙayin ya yaɗu a fatar jikin, firist ɗin ba ya bukatar neman ganin rawayan gashi; mutumin marar tsarki ne.

then the priest shall look, and, behold, [if] the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.

37 In fa a ganinsa bai canja ba kuma baƙin gashi ya fito a cikinsa, ƙaiƙayin ya warke ke nan. Mutumin tsarkakakke ne, firist ɗin kuwa zai furta shi tsarkakakke.

But if the scurf remain before [him] in its place, and a dark hair should have arisen in it, the scurf is healed: he is clean, and the priest shall pronounce him clean.

38 “Sa’ad da namiji ko ta mace tana da farare wurare a fatar jiki,

And if a man or woman should have in the skin of their flesh spots of a bright whiteness,

39 firist ya bincika su, in kuma wuraren toka-toka ne, to, ƙurji marar lahani ne ya faso a fatar jikin; wannan mutum tsarkakakke.

then the priest shall look; and, behold, there [being] bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it burst forth in the skin of his flesh; he is clean.

40 “Mutumin da ya rasa gashi kansa ya zama mai sanƙo ke nan, duk da haka mutumin tsattsarka ne.

And if any one's head should lose the hair, he is [only] bald, he is clean.

41 In ya rasa gashin goshinsa yana kuma da sanƙo a goshinsa, shi tsarkakakke ne.

And if his head should lose the hair in front, he is forehead bald: he is clean.

42 Amma in yana da miki ja-ja da ya yi fari a sanƙonsa ko a goshinsa, cuta mai yaɗuwa ce take fasuwa a kai ko a goshin.

And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.

43 Sai firist ya bincike shi, in kuma kumburarren miki a kansa ko goshinsa ja-ja da fari-fari kamar cutar fatar jiki mai yaɗuwa ne,

And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,

44 mutumin ya kamu da cutar kuma marar tsarki ne. Firist ɗin zai furta mutumin marar tsarki saboda mikin da yake a kansa.

he is a leprous man: the priest shall surely pronounce him unclean, his plague is in his head.

45 “Mutum mai wannan cuta mai yaɗuwa dole yă sa yagaggun riguna, yă kuma bar gashin kansa ba gyara, yă rufe sashe ƙasa na fuskarsa, sa’an nan yă riga cewa, ‘Marar tsarki! Marar tsarki!’

And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.

46 Muddin yana da cutar zai ci gaba da kasance marar tsarki. Dole yă yi zama shi kaɗai; dole yă yi zama waje da sansani.

All the days in which the plague shall be upon him, being unclean, he shall be [esteemed] unclean; he shall dwell apart, his place of sojourn shall be without the camp.

47 “In akwai cutar fatar jiki a riguna, duk wani rigar ulu ko na lilin,

And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,

48 duk wani kayan zare, ko saƙa na lilin, ko ulu, duk wani kayan fata, ko wanda aka yi da fata,

either in the warp or in the woof, or in the linen, or in the woollen threads, or in a skin, or in any workmanship of skin,

49 in kuma cutar a cikin rigar, ko fatar, ko kayan saƙan kore-kore ne, ko ja-ja, to, cutar fatar jiki da ake samu a riguna ce mai yaɗuwa, kuma dole a nuna wa firist.

and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.

50 Firist ɗin zai bincike cutar fatar jikin da take a rigar, yă kuma kaɗaice kayan da abin ya shafe shi kwana bakwai.

And the priest shall look upon the plague, and the priest shall set apart [that which has] the plague seven days.

51 A rana ta bakwai ɗin zai bincike shi, in cutar rigar ta yaɗu, ko a tariyar zaren, ko a wadarin, ko a fatar, ko kuwa a duk abin da ake amfani da shi, to wannan muguwar cutar riga ce; kayan marar tsarki ne.

And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

52 Dole yă ƙone rigar, ko tariyar zaren, ko kayan da aka saƙa na ulu ko lilin, ko kuwa na kaya da aka yi da fatar, wanda cutar ta fāɗa wa, domin cutar rigar muguwa ce, dole a ƙone kayan.

He shall burn the garment, either the warp or woof in woollen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burnt with fire.

53 “Amma in sa’ad da firist ya bincike shi, cutar rigar ba ta yaɗu a rigar, ko a tariyar zare, ko a kayan da aka saƙa, ko a kayan da aka yi da fata ba,

And if the priest should see, and the plague be not spread in the garments, either in the warp or in the woof, or in any utensil of skin,

54 zai umarta cewa a wanke kayan da cutar ta shafa. Sa’an nan zai kaɗaice shi na waɗansu kwana bakwai.

then the priest shall give directions, and [one] shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.

55 Bayan an wanke kayan da cutar ta shafa, firist zai bincike shi, in kuwa cutar rigar ba tă canja yadda take ba, ko da yake ba tă yaɗu ba, marar tsarki ce.

And the priest shall look upon it after the plague has been washed; and [if] this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.

56 In sa’ad da firist ya bincike shi, cutar rigar ta bushe bayan da aka wanke kayan, sai yă yage sashen da cutar ta shafa na rigar, ko fatar, ko tariyar zaren, ko kuwa na kayan da aka saƙa.

And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.

57 Amma in ya sāke bayyana a rigar, ko a tariyar zaren, ko a kayan da aka saƙa, ko a kayan da aka yi da fatar, to, yana yaɗuwa ke nan, kuma dole a ƙone duk abin da yake da cutar rigar da wuta.

And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burnt with fire.

58 Rigar, ko tariyar zare, ko kayan da aka saƙa, ko kuwa duk kayan da aka yi da fatar da aka wanke, aka kuma fid da cutar rigar, dole a sāke wanke shi, zai kuwa zama tsarkakakke.”

And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.

59 Waɗannan su ne ƙa’idodi game da cutar fatar jiki na rigar ulu, ko rigar lilin, tariyar zare, ko kayan da aka saƙa, ko kuwa duk wani abin da aka yi da fata, don furta su tsarkakakke, ko kuwa marar tsarki.

This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.