Yoshuwa 20
1 Sai Ubangiji ya ce wa Yoshuwa,
Then Yahweh said to Joshua,
2 “Ka gaya wa Isra’ilawa su keɓe waɗansu birane su zama biranen mafaka kamar yadda na umarce ku ta wurin Musa,
“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.
3 domin idan wani ya kashe wani bisa kuskure ba da niyyar yin kisankai ba, mutumin zai iya gudu zuwa can yă fake don kada a kashe shi.
If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].
4 Lokacin da ya gudu zuwa ɗaya daga cikin biranen nan, sai yă tsaya a ƙofar birnin yă gaya wa dattawan wannan birni damuwarsa. Sa’an nan su karɓe shi su ba shi wurin zama a cikin birninsu.
When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.
5 In mai neman yă kashe shi don ramako ya bi shi zuwa can, ba za su miƙa shi ba domin ba da niyya ya kashe wani ba, kuma ba fushi ne ya sa ya yi kisan ba.
If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.
6 Zai zauna a wannan birni har sai taron jama’a sun yi masa shari’a, kuma har sai lokacin da babban firist wanda yake aiki a lokacin ya mutu, sa’an nan zai iya koma garinsa na dā.”
But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
7 Saboda haka suka keɓe Kedesh a Galili a ƙasar kan tudu ta Naftali, Shekem a ƙasar kan tudu ta Efraim, da Kiriyat Arba (wato, Hebron) a ƙasar kan tudu ta Yahuda.
So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;
8 A hayin Urdun, gabas da Yeriko, suka keɓe Bezer ta jeji a kan tudu a cikin yankin kabilar Ruben, Ramot cikin Gileyad a kabilar Gad, da Golan cikin Bashan a kabilar Manasse.
Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.
9 In wani mutumin Isra’ila ko kuma wani baƙon da yake zama a cikinsu, ya yi kisankai cikin kuskure, zai iya gudu zuwa biranen da aka keɓe, ba za a bari mai neman ramako yă kashe shi kafin jama’a su yi masa shari’a ba.
Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].
